صحيح مسلم
Muslim
كتاب الصيامThe Book of Fasting
باب تَحْرِيمِ صَوْمِ أَيَّامِ التَّشْرِيقِ:Chapter: The prohibition of fasting the days of At-Tashriq, which are the days of eating, drinking and remembering Allah, The Mighty and Sublime
Hadith 1141
وحَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ ، حَدَّثَنَا هُشَيْمٌ ، أَخْبَرَنَا خَالِدٌ ، عَنْ أَبِي الْمَلِيحِ ، عَنْ نُبَيْشَةَ الْهُذَلِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَيَّامُ التَّشْرِيقِ أَيَّامُ أَكْلٍ وَشُرْبٍ " ،
Nubaisha al-Hudhali reported Allah's Messenger (ﷺ) as saying: The days of Tashriq are the days of eating and drinking.
• • •
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا إِسْمَاعِيل يَعْنِي ابْنَ عُلَيَّةَ ، عَنْ خَالِدٍ الْحَذَّاءِ ، حَدَّثَنِي أَبُو قِلَابَةَ ، عَنْ أَبِي الْمَلِيحِ ، عَنْ نُبَيْشَةَ ، قَالَ خَالِدٌ : فَلَقِيتُ أَبَا الْمَلِيحِ فَسَأَلْتُهُ فَحَدَّثَنِي بِهِ فَذَكَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِ حَدِيثِ هُشَيْمٍ ، وَزَادَ فِيهِ : " وَذِكْرٍ لِلَّهِ " .
Nabaisha reported that Khalid said: I met Abu Malih and asked him and he narrated it to me from the Apostle of Allah (ﷺ) . A hadith like one (narrated above) with this addition: "And remembrance of Allah"
• • •
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues: The days of Tashreeq refer to the four days from the 10th of Dhul-Hijjah to the 13th of Dhul-Hijjah. Since these are days of eating and drinking, it is not permissible to fast during them. However, in the Noble Qur’an, regarding the mutamatti‘ (one performing tamattu‘ Hajj), it is stated that if he does not have a sacrificial animal (hady), then he should fast ten days, and:
(ثَلاثَةِ أَيَّامٍ فِي الْحَجِّ)
—that is, three days must be fasted during the days of Hajj. And this verse is general, whether these days are before the sacrifice or after it. Therefore, there is a difference of opinion among the imams on this issue.
According to the preferred opinion of Imam Abu Hanifah rahimahullah and Imam Shafi‘i rahimahullah, fasting during the days of Tashreeq is not permissible for anyone. However, according to Imam Malik rahimahullah, Imam Ahmad rahimahullah, Imam Ishaq rahimahullah, and one opinion of Imam Shafi‘i rahimahullah, fasting during the days of Tashreeq is permissible for the mutamatti‘, qarin, and muhsar.
(ثَلاثَةِ أَيَّامٍ فِي الْحَجِّ)
—that is, three days must be fasted during the days of Hajj. And this verse is general, whether these days are before the sacrifice or after it. Therefore, there is a difference of opinion among the imams on this issue.
According to the preferred opinion of Imam Abu Hanifah rahimahullah and Imam Shafi‘i rahimahullah, fasting during the days of Tashreeq is not permissible for anyone. However, according to Imam Malik rahimahullah, Imam Ahmad rahimahullah, Imam Ishaq rahimahullah, and one opinion of Imam Shafi‘i rahimahullah, fasting during the days of Tashreeq is permissible for the mutamatti‘, qarin, and muhsar.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 2677
