Muslim

Hadith Commentary:
Benefits and Issues:
Note:
Abdullah or Huwayrith radi Allahu anhu had abandoned eating the meat of those animals during the era of ignorance (Jahiliyyah) which were slaughtered for the sake of idols. For this reason, he was given the name "Abi al-Lahm" (the denier of meat). But it is unfortunate that today Muslims, for the sake of nearness and pleasure of other than Allah, slaughter animals in the name of offerings (nazr wa niyaz) at various shrines, and Muslims, considering it a blessing (tabarruk), eat it with great enthusiasm.

(1) "Abi al-Lahm"—this was his title. His name is reported as Khalaf. There are other opinions as well. The literal meaning is: one who abstains from meat. He was given this title because he did not eat meat. Some scholars have said that in the pre-Islamic era, he would not eat meat slaughtered for idols. In the mentioned hadith, the command to prepare meat indicates that he used to eat ordinary meat. It is possible that he had it prepared for guests or family members. The reference to "the owner" is to him.

(2) "Both will receive the reward." However, the owner's permission is necessary, unless it is something very insignificant. The owner receives the reward for giving the order or being pleased, and the servant receives the reward for carrying it out, but it is not necessary that the reward be equal.

Hadith Commentary: Benefits and Issues:
Hazrat Umair radi Allahu anhu, considering it customary permission, gave meat to a needy person to eat. He did not think that the owner would be displeased. Because in the case of the owner's displeasure, nothing is permissible.

When the matter reached the Messenger of Allah sallallahu alayhi wa sallam, he informed the owner that if a servant gives something according to the general custom and practice, then this is permissible, and both (the giver and the owner) receive reward according to their respective positions.

Benefits and Issues:

➊ The noble Companions (radi Allahu anhum) used to take care of their slaves in the same way as one takes care of one’s own children. That is why Abu al-Lahm (radi Allahu anhu) would give his slave the best things to eat.

➋ Abu al-Lahm (radi Allahu anhu) forbade his slave from such generosity out of compassion, because he wanted the things given to him to be consumed by himself.

➌ Umair (radi Allahu anhu), due to his spirit of generosity, would give his own things to others. The Messenger of Allah (sallallahu alayhi wa sallam) approved of this spirit of his.

➍ The sharing of reward is because the generosity was from Umair (radi Allahu anhu), but the wealth belonged to Abu al-Lahm (radi Allahu anhu).