Musannaf Ibn Abi Shaybah

Hazrat Aisha (may Allah be pleased with her) narrates that the Messenger of Allah (peace and blessings be upon him) bought some grain from a Jew on deferred payment and left his armor with him as collateral. (In the narration of Ibn Fudayl, the words "for a fixed term" are not mentioned.)

Hazrat Ibn Abbas (may Allah be pleased with both of them) states that pledging in Salam is permissible.

Hazrat Ibn Abbas (may Allah be pleased with both of them) states that pledging in Salam is permissible.

Ibrahim used to say that there is no harm in pawning in Salam. It was said to him that Hazrat Saeed bin Jubair used to say that it is more beneficial if it is mixed, so Ibrahim said that sometimes after keeping something as collateral, its value also increases.

Shaibani says that I asked Sha’bi about a pledge in Salam, so he replied: "It is my wish that I do not give anything without a pledge."

Hazrat Saeed bin Musayyib and Hazrat Ata considered pawning during peace to be permissible.

Hazrat Asma bint Yazid narrates that when the Messenger of Allah (peace be upon him) passed away, his coat of mail was mortgaged with a Jew in exchange for some grain.

Hazrat Ibn Abbas (may Allah be pleased with them) narrates that when the Messenger of Allah (peace and blessings be upon him) passed away, his armor was mortgaged with a Jew in exchange for thirty saa’ of barley, which he had obtained for his yearly food supply.

Hazrat Khalid bin Dinar says that I asked Hazrat Salim about collateral in Salam, so he recited this verse of the Holy Qur'an (Farhan Maqboozah). It seemed that, according to him, there was no objection to it.

Hazrat Zabraqan Siraj says that I asked Hazrat Abdullah bin Ma’qil about keeping collateral and guarantor in a Salam sale. He replied, “Make the agreement in whatever way is secure for you.”

Hazrat Aamir says that I am astonished at those people who consider a pledge or guarantor in Salam (forward sale) to be undesirable.

Hazrat Sha'bi says that there is no harm in making an agreement for the protection of wealth. A man said to him that a certain people dislike an absolute guarantor in Salam, but see no harm in a guarantor for persons.

Hazrat Aamir says that the students of Hazrat Abdullah considered it correct.

It is narrated similarly through another chain of transmission.

Hazrat Abu Ja'far, Salim, and Qasim say that there is no harm in pledging something as collateral in Salam.

Muhammad says that if the foundation is lawful, then mortgage is among the things that are commanded.

Hazrat Ibn Umar (may Allah be pleased with both of them) was asked about collateral in a Salam sale, so he said: Make an agreement for the protection of your wealth.

Hazrat Aamir was asked about mortgage in Salam, so he said that I will say the same thing in this matter as Saeed bin Jubair did, that this is mixed usury.

Hazrat Ibn Abbas (may Allah be pleased with both of them) says that there is no harm in collateral and guarantor in Salam.