Musannaf Ibn Abi Shaybah

Ibrahim Taimi says that the predecessors liked that there should be no hadath (state of impurity) between the Friday bath and the Friday prayer. They used to say that if a person experiences hadath after performing the Friday bath, then he returns to the state he was in before the bath.

Hazrat Tawus says that if a person becomes impure (loses ablution) after performing ghusl (ritual bath) on Friday, then he should perform ghusl again.

Hazrat Saeed bin Abdur Rahman bin Abzi narrates from his father that he used to perform ghusl on the day of Jumu'ah, and if his wudu would break after ghusl, he would not perform ghusl again.

Hazrat Hisham states that Muhammad considered it preferable that there be no hadath (state of impurity) during the Friday bath and during Friday (prayer). Hasan states that when hadath occurs to him, he should perform ablution.

Hasan says that if a person experiences hadath (minor impurity) after performing ghusl on Friday, then wudu is sufficient for him.