Sayyiduna Abu Hurairah (may Allah be pleased with him) reports that the Prophet (peace and blessings be upon him) said: "Every prophet or leader has two hidden things within him: one that calls and guides him towards goodness and virtue, and the other is a hidden force that leaves no stone unturned in enmity against him. So whoever remains safe from the hidden enmity is protected from every evil."
Hadith Referenceمعجم صغير للطبراني / كتاب الرقاق / 996
Hadith Gradingمحدثین:صحيح
Hadith Takhrij«صحيح ، وأخرجه مسلم فى «صحيحه» برقم: 2038، وابن حبان فى «صحيحه» برقم: 6191، والحاكم فى «مستدركه» برقم: 7271، والنسائي فى «المجتبیٰ» برقم: 4202 ، والنسائي فى «الكبریٰ» برقم: 6583،وأبو داود فى «سننه» برقم: 5128، والترمذي فى «جامعه» برقم: 2369، 2370، 2822، وابن ماجه فى «سننه» برقم: 3180، 3745، والبيهقي فى«سننه الكبير» برقم: 20375، 20381، وأحمد فى «مسنده» برقم: 7359، والطبراني فى«الكبير» برقم: 570، 571، والطبراني فى «الأوسط» برقم: 2967، والطبراني فى «الصغير» برقم: 188، والترمذي فى «الشمائل» برقم: 372، وله شواهد من حديث أبى سعيد الخدري، فأما حديث أبى سعيد الخدري، أخرجه البخاري فى «صحيحه» برقم: 7198، والنسائي فى «المجتبیٰ» برقم: 4203 ، وأحمد فى «مسنده» برقم: 11517، 12014، وابن حبان فى «صحيحه» برقم: 6192»
´Abu Hurairah narrated :` "The Prophet (s.a.w) went out during an hour in which he would normally not go out, nor meet with anyone. Then Abu Bakr came to him. So he said:"What brought you O Abu Bakr?" He said: "I came to meet the Messenger of Allah (s.a.w) and to look at his face, and to make sure he was safe. It was not long before 'Umar came. He said: "What has brought you O 'Umar ?" He said: "Hunger O Messenger of Allah!"He said: "I also experienced some of that" So they went to the home of Abu Al-Haitham At-Taiyyihan Al-Ansari. He was a man with many date-palms and sheep, but he had no servants so they did not find him there. They said to his wife: "Where is your companion?" She said: "He has gone to fetch us some good water." It was not long before Abu Al-Haitham came along hauling to a large water-skin which he put down. Then he came to hug the Prophet (s.a.w) and uttered that his father and mother should be ransomed for him. Then he went to grove of his and he spread out a mat for them. Then he went to a date-palm and returned with a cluster of dates which he put down. The prophet (s.a.w) said: "Why don't you select some ripe dates for us?" He said: "O Messenger of Allah(s.a.w)! I wanted you to select from the ripe dates and the unripe dates." So they ate and they drank from that water. The Messenger of Allah(s.a.w) said: "By the One in Whose Hand is my soul! This is among the favors which you shall be asked about on the Day of Judgement. Cool shade, tasty ripe dates, and cool water." Abu Al-Haitham left to prepare some food for them. The Prophet (s.a.w) said: "Do not slaughter one with milk." So he Slaughtered a small female or male goat and brought it to them so they could eat it. The Prophet (s.a.w) said: "Do you have any servants?" He said: "No." So he said: "Then if we get some captives we shall bring them for you." So (later) the Prophet (s.a.w) came with 2 males, there was no third among them and he brought them to Abu Al-Haitham. The Prophet (s.a.w) said: "Choose from them." He said: "O Prophet of Allah! Choose for me." So the Prophet (s.a.w) said: "Indeed the one consulted is entrusted. Take this one for I have seen him praying, and encourage him to do well." So Abu Al-Haitham went to his wife and informed her of what the Messenger of Allah (s.a.w) said. So his wife said: "You will not fulfill what the Prophet (s.a.w) said until you have freed him." So he said: "He is free." So the Prophet (s.a.w) said: "Indeed Allah has not send a Prophet nor made a Khalifah except that he has two groups of supporters, group ordering him to do good, and prohibiting him from evil and a group that never ceases spoiling his affairs. So whoever protected."
Shaykh Dr. Abdur Rahman Freywai
Explanation: 1: The relevance of this hadith to the Book of Zuhd (Asceticism) and this chapter lies in this very passage: The meaning is that you (the Prophet sallallahu alayhi wa sallam) and your companions also did not find anything to eat and were afflicted by hunger. 2: From this hadith, it is understood how extremely straitened a life you (the Prophet sallallahu alayhi wa sallam) and your devoted companions were living. It is permissible to go to such friends to request hospitality when it is known that they will be pleased by it. This hadith encourages honoring the guest and expressing gratitude to Allah upon the guest’s arrival. Similarly, if there is no fear of any fitnah (temptation or trial) at home in the absence of the husband, a woman may welcome her husband’s guests and greet them.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2369
´It was narrated that Abu Hurairah said " The Messenger of Allah said:` 'No ruler is appointed but he has tow groups of advisers: A group which urges him to do good and tells him not to do evil, and a group which does its best to corrupt him. Whoever is protected from their evil is indeed protected. And he (the ruler) belongs to the group that has the greater influence over him."
Hafiz Muhammad Ameen
It is understood from this that the success or failure of a leader or ruler depends on his advisors. If the advisors are good, the ruler will remain good; and if the advisors are bad, the ruler will also become bad, even if he is good in himself. This is the meaning of the last sentence: that the ruler will be counted among the type of advisors who predominate over him; his own personal qualities will not be taken into consideration. Experience also testifies to this, as some bad rulers have gained a good reputation due to good advisors. For example, the appointment of Umar ibn Abd al-Aziz rahimahullah at the hands of Sulayman ibn Abd al-Malik is an achievement of a good advisor.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 4206