Sayyiduna Hakam bin Harith Salmi رضي الله عنه says: I heard the Noble Prophet صلى الله عليه وسلم say: "Whoever takes even a span of land from the path of the Muslims, Allah Almighty will make him wear a collar of seven earths on the Day of Resurrection."
Hadith Referenceمعجم صغير للطبراني / كتاب الحدود / 932
Hadith Gradingمحدثین:صحيح
Hadith Takhrij«صحيح ، وأخرجه الطبراني فى«الكبير» برقم: 3172، وأخرجه الطبراني فى «الصغير» برقم: 1197، وله شواهد من حديث عائشة بنت أبى بكر الصديق رضي الله عنهما ، فأما حديث عائشة بنت أبى بكر الصديق رضي الله عنهما ، أخرجه البخاري فى «صحيحه» برقم: 2453، 3195، ومسلم فى «صحيحه» برقم: 1612 قال الهيثمي: وفيه محمد بن عقبة السدوسي ، وثقه ابن حبان ، وضعفه أبو حاتم ، وتركه أبو زرعة ، مجمع الزوائد ومنبع الفوائد: (176/4)»
Narrated Abu Salama: That there was a dispute between him and some people (about a piece of land). When he told `Aisha about it, she said, "O Abu Salama! Avoid taking the land unjustly, for the Prophet said, 'Whoever usurps even one span of the land of somebody, his neck will be encircled with it down the seven earths."
Maulana Dawood Raz
Hadith Commentary: Since there are seven layers of the earth, therefore, land acquired through oppression will be made into a collar and placed around his neck, extending through all seven layers. The seven layers of the earth are established from the Book and the Sunnah. Whoever denies them is a denier of the Qur’an and Hadith. The details of this are known to Allah. ﴿وَمَايَعْلَمُجُنُودَرَبِّكَإِلَّاهُوَ﴾ ( al-Muddathir: 31) Imam Shawkani rahimahullah states: “And in it is that the seven earths are layers like the heavens, and this is apparent from His, the Exalted’s, statement: ‘and from the earth the like thereof’ in opposition to those who say that by ‘seven earths’ is meant seven regions.” ( Nayl) That is, from this it is established that just as there are seven heavens, there are also seven layers of the earth, as mentioned in the Qur’anic verse ‘and from the earth the like thereof’, meaning the earths are also like those heavens. In this is also a refutation of those who interpret the seven earths as seven regions, which is not correct.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 2453
Ibn 'Umar reported that the Messenger of Allah (ﷺ) used to say prayer on his camel while coming from Makkah to Madinah, in whatever direction his face had turned; and its was (in this context) that this verse was revealed: "So whether you turn thither is Allah's face" (ii. 115).
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:Benefits and Issues: Supererogatory (nafl) prayers can be performed on any type of mount, and there is no difference of opinion among the four Imams regarding this. Evidence for this is also found in the Qur’anic verse. However, at the beginning, if it is possible for the mount to face the qiblah, it is better; afterwards, its direction may be towards any side. And the blessed verse: ﴿فَأَيْنَمَاتُوَلُّوافَثَمَّوَجْهُاللَّهِ﴾ is related to supererogatory prayer during travel, that a person may perform nafl prayer on a mount while traveling. There is no need to dismount from the ride.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 1612