Mu'jam al-Saghir

Hadith Commentary:
(1)
Hafiz Ibn Hajar rahimahullah has written, quoting Muhallab:
The majority of scholars are agreed that when a free man accuses a slave of adultery, the prescribed punishment (hadd) will not be carried out upon him, because there is a hadith stating that the one who makes such an accusation will be punished and flogged on the Day of Resurrection.
If the prescribed punishment (hadd) were to be applied in this world, it would have been mentioned in the hadith just as the punishment of the Hereafter is mentioned.

(2)
Hafiz Ibn Hajar rahimahullah says that the claim of consensus (ijma‘) is questionable, because Hazrat Nafi‘ narrates that Hazrat Ibn ‘Umar radi Allahu anhuma held the opinion that the prescribed punishment (hadd) should be carried out upon one who accuses an umm walad (a slave woman who has borne her master’s child) of adultery.
(Fath al-Bari: 12/229)

Hadith Commentary: Benefits and Issues: There are various narrations from Aisha radi Allahu anha regarding the Duha (forenoon) prayer. It is understood that the Prophet sallallahu alayhi wa sallam did not observe the Duha prayer regularly and consistently; therefore, Aisha radi Allahu anha said: I never saw him (in the house) performing the Duha prayer. She mentioned the Prophet sallallahu alayhi wa sallam performing the Duha prayer after hearing it from others, and she acknowledged that he performed it upon returning from travel.

Explanation:
1:
The Prophet (sallallahu alayhi wa sallam) would seek forgiveness (istighfar) seventy times in a day, and according to some narrations, one hundred times. Because of this, he was called "the Prophet of Repentance" (Nabi at-Tawbah).

Benefits and Issues:
One of the attributes of the Messenger of Allah (sallallahu alayhi wa sallam) is "Nabi al-Tawbah" (the Prophet of Repentance), the meaning of which is that the repentance (tawbah) of this Ummah is accepted through remorse and words.
Whereas in previous communities, at times, repentance was accepted only by killing themselves.
Another meaning has also been written,
that by this is meant faith (iman) and action,
when a person has turned away from disbelief (kufr) and transgression (fisq).

Takhrij:
«أخرجه البخاري، الحدود، باب قذف العبيد، حديث:6858، ومسلم، الأيمان، باب التغليظ علي من قذف مملوكه بالزني، حديث:1660.»©Explanation:
From this hadith, it is understood that if an owner accuses his slave falsely, then there is no prescribed punishment (hadd) for him in this world; Allah, Lord of all the worlds, will punish him on the Day of Resurrection.
And if the accusation is true, then the owner will be absolved of responsibility, and the slave will be punished for the crime.