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Hadith 906

حَدَّثَنَا مُصْعَبُ بْنُ إِبْرَاهِيمَ بْنِ حَمْزَةَ بْنِ مُحَمَّدِ بْنِ حَمْزَةَ بْنِ مُصْعَبِ بْنِ الزُّبَيْرِ بْنِ الْعَوَّامِ ، بِمَدِينَةِ الرَّسُولِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ ، سَنَةَ ثَلاثٍ وَثَمَانِينَ وَمِائَتَيْنِ ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُحَمَّدٍ الْجَحْشِيُّ ، حَدَّثَنَا عَمِّي عُمَرُ بْنُ مُحَمَّدٍ ، عَنْ مُحَمَّدِ بْنِ عَجْلانَ ، عَنْ حُمَيْدٍ الطَّوِيلِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : خَدَمْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ عَشْرَ سِنِينَ مَا دَرَيْتُ شَيْئًا قَطُّ وَافَقَهُ ، وَلا شَيْئًا قَطُّ خَالَفَهُ رِضَاءً مِنَ اللَّهِ تَعَالَى بِمَا كَانَ ، وَإِنْ كَانَ بَعْضُ أَزْوَاجِهِ ، لَتَقُولُ : " لَوْ فَعَلْتَ كَذَا وَكَذَا مَا لَكَ فَعَلْتَ كَذَا وَكَذَا ؟ ، يَقُولُ : دَعُوهُ ، فَإِنَّهُ لا يَكُونُ إِلا مَا أَرَادَ اللَّهُ ، وَمَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ انْتَقَمَ لِنَفْسِهِ مِنْ شَيْءٍ قَطُّ إِلا أَنْ تُنْتَهَكَ لِلَّهِ حُرْمَةٌ ، فَإِذَا انْتُهِكَتْ للَّهِ حُرْمَةٌ ، كَانَ أَشَدَّ النَّاسِ غَضَبًا لِلَّهِ عَزَّ وَجَلَّ ، وَمَا عُرِضَ عَلَيْهِ أَمْرَانِ قَطُّ إِلا اخْتَارَ أَيْسَرَهُمَا مَا لَمْ يَكُنْ لِلَّهِ فِيهِ سَخَطٌ ، فَإِنْ كَانَ لِلَّهِ فِيهِ سَخَطٌ كَانَ أَبْعَدَ النَّاسِ مِنْهُ "، لَمْ يَرْوِهِ عَنِ ابْنِ عَجْلانَ ، إِلا عُمَرُ بْنُ مُحَمَّدٍ الْجَحْشِيُّ ، تَفَرَّدَ بِهِ عُبَيْدُ اللَّهِ بْنُ مُحَمَّدٍ مِنْ وَلَدِ عَبْدِ اللَّهِ بْنِ جَحْشِ بْنِ رِئَابٍ الأَسَدِيِّ نَسِيبِ زَيْنَبَ رَضِيَ اللَّهُ عَنْهَا
Sayyiduna Anas (may Allah be pleased with him) says: I served the Messenger of Allah (peace and blessings be upon him) for ten years. I do not know that he ever agreed or disagreed with anything, because he always sought the pleasure of Allah. Even though some of his wives would say: "If only you had done it this way," and they would also say: "Why did you do it like this?" He (peace and blessings be upon him) would say: "Leave it, for only what Allah wills happens." And I never saw the Messenger of Allah (peace and blessings be upon him) take revenge for his own sake, except when one of Allah’s sanctities was violated, then he would become extremely angry. And whenever two matters were presented before him, he would choose the easier of the two, provided there was no displeasure of Allah in it. If there was Allah’s displeasure, then he would keep far away from it, more than anyone else.
Hadith Reference معجم صغير للطبراني / كتاب المناقب / 906
Hadith Grading محدثین: إسناده ضعيف ولكن حديث صحيح
Hadith Takhrij «إسناده ضعيف ولكن حديث صحيح، وأخرجه البخاري فى «صحيحه» برقم: 2768، 3561، 6038، 6911، ومسلم فى «صحيحه» برقم: 2309، وابن حبان فى «صحيحه» برقم: 2893، 2894، وأبو داود فى «سننه» برقم: 4774، والترمذي فى «جامعه» برقم: 2015، والدارمي فى «مسنده» برقم: 63، وأحمد فى «مسنده» برقم: 12156، وأخرجه الطبراني فى «الأوسط» برقم: 2752، 6773، 9032، وأخرجه الطبراني فى «الصغير» برقم: 856، 1100، وأخرجه الترمذي فى «الشمائل» برقم: 345، وأخرجه ابن أبى شيبة فى «مصنفه» برقم: 32376
قال الهيثمي: «فيه من لم اعرفه» ، مجمع الزوائد ومنبع الفوائد: (9 / 16)»
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
A period of ten years is quite long, yet throughout this entire duration, Anas radi Allahu anhu was never scolded, threatened, or addressed harshly by the Prophet sallallahu alayhi wa sallam.
This is evidence of his excellent character, and indeed, it is a fact that no one more gentle-hearted and well-mannered than him has ever been born in this world.
May Allah send thousands upon thousands of blessings and peace upon this beloved Messenger.
Ameen, thumma ameen.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 6038
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
(1)
A period of ten years is quite long, yet during this time, the Messenger of Allah (sallallahu alayhi wa sallam) never scolded Anas (radi Allahu anhu), nor did he ever speak harshly to him. This is a clear proof of his excellent character, and in reality, there has never been anyone in the world more gentle-hearted, cheerful, and pleasant in speech than him.

(2)
This hadith demonstrates the moral greatness of the Messenger of Allah (sallallahu alayhi wa sallam), but he (sallallahu alayhi wa sallam) never showed leniency in religious matters, because these matters pertain to enjoining good and forbidding evil (amr bil ma‘ruf wa nahi ‘anil munkar). In any case, he would always treat his servants with kindness and encourage them.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 6038
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
(1)
Anas radi Allahu anhu was under the guardianship of his mother, Umm Sulaym radi Allahu anha. She considered it a blessing that her son should serve the Messenger of Allah sallallahu alayhi wa sallam day and night, as this entailed goodness in both this world and the Hereafter. With this motivation, she presented Anas radi Allahu anhu for the service of the Messenger of Allah sallallahu alayhi wa sallam, and at that time her esteemed husband, Abu Talhah radi Allahu anhu, was also with her. Therefore, sometimes the incident is attributed to the mother and sometimes to her husband, Abu Talhah radi Allahu anhu.

(2)
Another similar incident is also narrated, that the Messenger of Allah sallallahu alayhi wa sallam said to Abu Talhah radi Allahu anhu while going to Khaybar: "Find a child for me who can serve me during the journey," so he presented Anas radi Allahu anhu. (Fath al-Bari: 12/316) In any case, it is permissible to take service from slaves and children; there is no harm in this. However, teachers in madrasahs should refrain from taking service from children, because this is an age of trials and corruption.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 6911
Maulana Dawood Raz
Hadith Commentary:
Abu Talhah, who was the stepfather of Anas radi Allahu anhu, dedicated him to the service of the Prophet sallallahu alayhi wa sallam when the Prophet sallallahu alayhi wa sallam was setting out for a military expedition. From this, the objective of the chapter is established.

Anas radi Allahu anhu is truly deserving of a hundred congratulations, for he had the opportunity to serve the Prophet sallallahu alayhi wa sallam for a full ten years, both during travel and at home. He closely observed the noble character of the Prophet sallallahu alayhi wa sallam, and until the Day of Judgment, he will remain remembered in the world as the servant of the Messenger of Allah sallallahu alayhi wa sallam (radi Allahu anhu wa ardah).

This Abu Talhah is Zayd ibn Sahl al-Ansari, the husband of Umm Sulaym (the mother of Anas).

All the narrators of this hadith are from Basra, as Qastallani has stated.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 2768
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
(1)
From this hadith, it is understood that when an orphan possesses the ability to serve, it is permissible to take him along on a journey.
Abu Talhah radi Allahu anhu was the stepfather of Anas radi Allahu anhu because he had married his mother, Umm Sulaym radi Allahu anha.
Anas radi Allahu anhu was ten years old when he was dedicated to the service of the Messenger of Allah sallallahu alayhi wa sallam, and then for ten years, he had the opportunity to serve the Messenger of Allah sallallahu alayhi wa sallam in both travel and residence.
He closely observed the noble character of the Messenger of Allah sallallahu alayhi wa sallam, and until the Day of Judgment, he will be recognized as the servant of the Messenger of Allah sallallahu alayhi wa sallam.
When Anas radi Allahu anhu passed away, he was over one hundred years old.
(2)
The details of Anas radi Allahu anhu becoming a servant are as follows: his mother, Umm Sulaym, presented him for the service of the Messenger of Allah sallallahu alayhi wa sallam.
(Sahih al-Bukhari, al-Sawm, Hadith: 1982)
Then, Abu Talhah radi Allahu anhu, with her permission, selected him to serve the Messenger of Allah sallallahu alayhi wa sallam during the journey to the Battle of Khaybar.
(Sahih al-Bukhari, al-Jihad wa’l-Siyar, Hadith: 2893)
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 2768
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues: (1)
Allah, the Exalted, has hands, but just as it is not possible to know the reality of His Essence, it is also not possible to know the modality of His hands. However, it is necessary to affirm that they are befitting and appropriate to His majesty, and are not like those of the creation. Therefore, there is no need for interpretation (ta’wil) or likening (tashbih).

(2)
Spending in permissible and correct avenues becomes a cause for receiving from Allah, the Exalted, as Allah says:
﴿وَمَا أَنفَقْتُم مِّن شَيْءٍ فَهُوَ يُخْلِفُهُ﴾ “Whatever you spend of anything, He will replace it.” This has been mentioned in a hadith qudsi as follows:
“O son of Adam, spend, I will spend on you.”
Therefore, one should not refrain from spending in avenues of goodness and righteous deeds.
The constriction and expansion of provision, as well as honor, humiliation, rise, and fall—all are in His control alone; these are not in the control of people themselves.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 2309
Shaykh Umar Farooq Saeedi
Benefits and Issues:
Some young children are such that if they are given encouragement and confidence in their tasks, their practical lives become very successful in this way.
However, not all children are so intelligent or very sensible; to teach them manners, some degree of reprimand is also necessary.
Hazrat Anas radi Allahu anhu was among the former type of children; despite being a child, he never gave the Messenger of Allah sallallahu alayhi wa sallam any reason for complaint, and the Noble Prophet sallallahu alayhi wa sallam was the embodiment of compassion and mercy.
He always treated Hazrat Anas radi Allahu anhu with kindness and affection.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4774
Shaykh Umar Farooq Saeedi
Benefits and Issues:
The Messenger of Allah (sallallahu alayhi wa sallam) was a magnificent example of forbearance and noble character, and he was thoroughly aware of the psychology of children.
Furthermore, Anas (radi Allahu anhu) also never gave the Noble Prophet (sallallahu alayhi wa sallam) any occasion that would have been burdensome or disagreeable to his temperament and disposition.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4773