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معجم صغير للطبراني
Mu'jam al-Saghir
كتاب المناقبBook of Virtues
Description of the virtue of Ammar ibn Yasir (may Allah be pleased with them)
Hadith 852
اُردوEn
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ عَرَفَةَ الأَنْبَارِيُّ ، بِالأَنْبَارِ ، حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ ، حَدَّثَنَا الصَّبِيُّ بْنُ الأَشْعَثِ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ هَانِئِ بْنِ هَانِئٍ ، عَنْ عَلِيٍّ كَرَّمَ اللَّهُ وَجْهَهُ ، قَالَ : "اسْتَأْذَنَ عَمَّارٌ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : مَرْحَبًا بِالطَّيِّبِ الْمُطَيَّبِ "، لَمْ يَرْوِهِ عَنِ الصَّبِيِّ ، إِلا سُوَيْدُ بْنُ سَعِيدٍ
Sayyiduna Ali (may Allah be pleased with him) says: Ammar sought permission from the Prophet (peace and blessings be upon him), so the Prophet (peace and blessings be upon him) said: "Welcome to the purified, the chaste."
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
(1)
Hazrat Ammar, his father Yasir, and his mother Sumayyah radi Allahu anhum are among those great Companions who accepted Islam in its early period and endured many hardships at the hands of the disbelievers. Therefore, in the eyes of the Prophet sallallahu alayhi wa sallam, their status was very elevated.
(2)
The meaning of "purified" is that Allah, the Exalted, granted them sincerity and cleansed them of such habits and characteristics that are not befitting of a believer with perfect faith.
(3)
Welcoming and greeting friends with "marhaban" (welcome) is also included among noble manners.
Hazrat Ammar, his father Yasir, and his mother Sumayyah radi Allahu anhum are among those great Companions who accepted Islam in its early period and endured many hardships at the hands of the disbelievers. Therefore, in the eyes of the Prophet sallallahu alayhi wa sallam, their status was very elevated.
(2)
The meaning of "purified" is that Allah, the Exalted, granted them sincerity and cleansed them of such habits and characteristics that are not befitting of a believer with perfect faith.
(3)
Welcoming and greeting friends with "marhaban" (welcome) is also included among noble manners.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 146
