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معجم صغير للطبراني
Mu'jam al-Saghir
كتاب صفة القيامةBook of the Description of the Day of Judgment
Explanation of the blowing of the trumpet
Hadith 750
اُردوEn
حَدَّثَنَا أَحْمَدُ بْنُ زَكَرِيَّا الْحَمْرَاوِيُّ ، حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ الرُّوَاسِيُّ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ عَمَّارٍ الدُّهْنِيِّ ، عَنْ عَطِيَّةَ الْعَوْفِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : "كَيْفَ أَنْعَمُ وَصَاحِبُ الْقَرْنِ قَدِ الْتَقَمَ الْقَرْنَ ، وَحَنَى جَبْهَتَهُ يَنْتَظِرُ مَتَى يُؤْمَرُ ، قَالُوا : يَا رَسُولَ اللَّهِ ، فَمَا تَأْمُرُنَا ؟ ، قَالَ : قُولُوا حَسْبُنَا اللَّهُ ، وَنِعْمَ الْوَكِيلُ "، لَمْ يَرْوِهِ عَنْ عَمَّارٍ الدُّهْنِيِّ ، إِلا سُفْيَانُ بْنُ عُيَيْنَةَ ، وَلا رَوَاهُ عَنْ سُفْيَانَ ، إِلا زُهَيْرٌ وَرَوْحُ بْنُ عُبَادَةَ
Sayyiduna Abu Sa‘id Khudri (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings be upon him) said: "How can I be unconcerned while Israfil (peace be upon him) has placed the trumpet to his mouth, lowered his forehead, and is waiting for the command as to when he will be ordered and he will blow into it?" The Companions (may Allah be pleased with them) asked: O Messenger of Allah! What do you command us to do then? He (peace and blessings be upon him) said: "Say: «حسبنا اللہ ونعم الوکیل» Allah is sufficient for us and He is the best disposer of affairs."
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
The author has mentioned this hadith in the commentary of the statement of Allah, the Exalted:
﴿وَنُفِخَ فِي الصُّورِ فَصَعِقَ مَن فِي السَّمَاوَاتِ وَمَن فِي الأَرْضِ﴾ (Az-Zumar: 68).
Note:
(In the chain of narration, Atiyyah is a weak narrator,
but due to supporting narrations and corroborating evidence, this hadith is authentic.)
1:
The author has mentioned this hadith in the commentary of the statement of Allah, the Exalted:
﴿وَنُفِخَ فِي الصُّورِ فَصَعِقَ مَن فِي السَّمَاوَاتِ وَمَن فِي الأَرْضِ﴾ (Az-Zumar: 68).
Note:
(In the chain of narration, Atiyyah is a weak narrator,
but due to supporting narrations and corroborating evidence, this hadith is authentic.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3243
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Note:
(In the chain of narration, Atiyyah Awfi is a weak narrator,
but due to supporting narrations and corroborating evidence, this hadith is sahih li ghayrihi (authentic due to external evidence).
For details, see:
Al-Silsilah al-Sahihah, no. 1079)
Note:
(In the chain of narration, Atiyyah Awfi is a weak narrator,
but due to supporting narrations and corroborating evidence, this hadith is sahih li ghayrihi (authentic due to external evidence).
For details, see:
Al-Silsilah al-Sahihah, no. 1079)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2431
Maulana Ataullah Sajid
Benefits and Issues:
(1)
The "soor" (horn) is a type of bugle that was made from the horn of an animal.
(2)
The mentioned narration is weak. However, regarding the blowing of the horn, the Noble Qur’an contains this divine statement, the meaning of which is: “And the horn will be blown, and whoever is in the heavens and the earth will fall unconscious, except whom Allah wills. Then it will be blown a second time, and suddenly they will be standing, looking on.” ( al-Zumar: 39, 68)
(3)
The reality and nature of the horn (soor) is known only to Allah. We should have faith in what has been conveyed to us regarding it.
(1)
The "soor" (horn) is a type of bugle that was made from the horn of an animal.
(2)
The mentioned narration is weak. However, regarding the blowing of the horn, the Noble Qur’an contains this divine statement, the meaning of which is: “And the horn will be blown, and whoever is in the heavens and the earth will fall unconscious, except whom Allah wills. Then it will be blown a second time, and suddenly they will be standing, looking on.” ( al-Zumar: 39, 68)
(3)
The reality and nature of the horn (soor) is known only to Allah. We should have faith in what has been conveyed to us regarding it.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 4273
Shaykh Muhammad Ibrahim bin Basheer
Benefit:
It is established from this that the blowing of the Trumpet (Sur) is a reality, and the angel who is to blow the Trumpet is awaiting the command of Allah, the Exalted. The statement of Allah, the Exalted, is: ﴿يَوْمَ يُنفَخُ فِي الصُّورِ﴾ (al-An‘am 73)
“The Day when the Trumpet will be blown.”
Our belief is that the Trumpet will be blown twice: with the first blowing, all living beings will die; with the second blowing, all the dead will be brought back to life.
It is established from this that the blowing of the Trumpet (Sur) is a reality, and the angel who is to blow the Trumpet is awaiting the command of Allah, the Exalted. The statement of Allah, the Exalted, is: ﴿يَوْمَ يُنفَخُ فِي الصُّورِ﴾ (al-An‘am 73)
“The Day when the Trumpet will be blown.”
Our belief is that the Trumpet will be blown twice: with the first blowing, all living beings will die; with the second blowing, all the dead will be brought back to life.
Source: Musnad al-Humaydi: Commentary by Muhammad Ibrahim bin Bashir, Page: 771
