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Hadith 735

حَدَّثَنَا وَاثِلَةُ بْنُ الْحَسَنِ الْعُرُقِيُّ ، بِمَدِينَةِ عُرُقَةَ ، حَدَّثَنَا كَثِيرُ بْنُ عُبَيْدٍ الْحَذَّاءُ ، حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ ، عَنْ إِبْرَاهِيمَ بْنِ أَدْهَمَ ، عَنْ فَرْوَةَ بْنِ مُجَاهِدٍ ، عَنْ سَهْلِ بْنِ مُعَاذِ بْنِ أَنَسٍ ، عَنْ أَبِيهِ ، عَن ِالنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ ، قَالَ : "مَنْ كَظَمَ غَيْظًا وَهُوَ قَادِرٌ عَلَى إِنْفَاذِهِ خَيَّرَهُ اللَّهُ مِنَ الْحُورِ الْعِينِ يَوْمَ الْقِيَامَةِ ، وَمَنْ أَنْكَحَ عَبْدًا وَضَعَ اللَّهُ عَلَى رَأْسِهِ تَاجَ الْمُلْكِ يَوْمَ الْقِيَامَةِ "، لَمْ يَرْوِهِ عَنْ إِبْرَاهِيمَ بْنِ أَدْهَمَ ، إِلا بَقِيَّةُ
Sayyiduna Anas (may Allah be pleased with him) reports that the Prophet (peace and blessings be upon him) said: "Whoever swallows his anger while he is able to act upon it and enforce it, Allah Almighty will grant him the choice among the wide-eyed maidens (Hoor al-‘Ayn) on the Day of Resurrection."
Hadith Reference معجم صغير للطبراني / كتاب الادب / 735
Hadith Grading محدثین: إسناده ضعيف
Hadith Takhrij «إسناده ضعيف ، أخرجه الحاكم فى «مستدركه» برقم: 206، 7465، وأبو داود فى «سننه» برقم: 4777، والترمذي فى «جامعه» برقم: 2021، 2481، 2493، وابن ماجه فى «سننه» برقم: 4186، والبيهقي فى«سننه الكبير» برقم: 6184، 16742، وأحمد فى «مسنده» برقم: 15859، والطبراني فى «الأوسط» برقم: 9256، والطبراني فى «الصغير» برقم: 1112، وأبو يعلى فى «مسنده» برقم: 1484
قال الهيثمي: فيه بقية وهو مدلس ، مجمع الزوائد ومنبع الفوائد: (4 / 275)»
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
In the Noble Qur’an, Allah the Exalted has counted the swallowing of anger among the important qualities of the people of faith with the words () (Aal-e-Imran: 134).
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4777
Maulana Ataullah Sajid
Benefits and Issues:

When one becomes angry at someone weaker than oneself, it is very difficult to control that anger, but true bravery lies in forgiving at such a moment instead of venting one's anger.


For certain good deeds, Allah Ta'ala has designated special rewards.
It is commendable to strive for the attainment of these rewards.


The houris are a special creation of Allah Ta'ala, whom Allah Ta'ala has created for the inhabitants of Paradise.


Every inhabitant of Paradise will receive houris, but as a special reward for controlling one's anger and refraining from oppression, a particular reward will be given.
Such a person of Paradise will be granted the right to select houris of his own choice.


The blessings of Paradise and the punishments of Hell are not related only to the soul, but also to the body, because in this world, both the body and the soul participate in performing good or evil deeds. Therefore, in the Hereafter, reward and punishment will be both physical and spiritual.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 4186