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Hadith 64
اُردوEn
حَدَّثَنَا مُوسَى بْنُ أَبِي حُسَيْنٍ الْوَاسِطِيُّ ، حَدَّثَنَا أَبُو الشَّعْثَاءِ عَلِيُّ بْنُ الْحَسَنِ ، حَدَّثَنَا أَبُو مُعَاوِيَةَ الضَّرِيرُ ، حَدَّثَنَا بَشَّارُ بْنُ كِدَامٍ أَبُو مِسْعَرِ بْنِ كِدَامٍ ، عَنْ مُحَمَّدِ بْنِ زَيْدٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ : "إِنَّمَا الْحَلِفُ حِنْثٌ أَوْ نَدَمٌ "، لَمْ يَرْوِهِ عَنْ بَشَّارٍ ، إِلا أَبُو مُعَاوِيَةَ ، وَلا نَحْفَظُ لِبَشَّارٍ حَدِيثًا مُسْنَدًا غَيْرَ هَذَا
Sayyiduna Abdullah bin Umar (may Allah be pleased with them) reports: The Messenger of Allah (peace and blessings be upon him) said: "In an oath, either the oath must be broken or there will be regret."
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Explanation & Benefits
Maulana Ataullah Sajid
Benefit:
This narration is weak.
The authentic narration is that if an oath is broken mistakenly, then expiation (kaffarah) should be given, and the correct action should be carried out.
One should not insist by saying, "I will not do such-and-such good deed because I have taken an oath."
This narration is weak.
The authentic narration is that if an oath is broken mistakenly, then expiation (kaffarah) should be given, and the correct action should be carried out.
One should not insist by saying, "I will not do such-and-such good deed because I have taken an oath."
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 2103
