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Hadith 590
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ الْفَضْلِ بْنِ جَابِرٍ الثَّقَفِيُّ بِبَغْدَادَ ، حَدَّثَنَا فُضَيْلُ بْنُ عَبْدِ الْوَهَّابِ ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ ، عَنِ الْخَلِيلِ بْنِ مُرَّةَ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : لَمَّا كَانَ يَوْمُ خَيْبَرَ نَفَّذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ رَجُلا فَجَبُنَ ، فَجَاءَ مُحَمَّدُ بْنُ سَلَمَةُ ، وَقَالَ : يَا رَسُولَ اللَّهِ ، " لَمْ أَرَ كَالْيَوْمِ قَطُّ ، فَبَكَى مُحَمَّدُ بْنُ مَسْلَمَةَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ : لا تَمَنَّوْا لِقَاءَ الْعَدُوِّ ، وَسَلُوا اللَّهَ الْعَافِيَةَ ، فَإِنَّكُمْ لا تَدْرُونَ مَا تُبْتَلُونَ بِهِ مِنْهُمْ ، فَإِذَا لَقِيتُمُوهُمْ ، فَقُولُوا : اللَّهُمَّ ، أَنْتَ رَبُّنَا وَرَبُّهُمْ ، وَنَوَاصِينَا بِيَدِكَ ، وَإِنَّمَا تَقْتُلُهُمْ أَنْتَ ، ثُمَّ الْزَمُوا الأَرْضَ جُلُوسًا ، فَإِذَا غَشُوكُمْ فَانْهَضُوا وَكَبِّرُوا ، ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ : لأَبْعَثَنَّ غَدًا رَجُلا يُحِبُّ اللَّهَ وَرَسُولَهُ وَيُحِبَّانِهِ ، لا يُوَلِّي الدُّبُرَ ، فَلَمَّا كَانَ الْغَدُ بَعَثَ عَلِيًّا وَهُوَ أَرْمَدُ شَدِيدُ الرَّمَدِ ، فَقَالَ : سِرْ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، مَا أُبْصِرُ مَوْضِعَ قَدَمَيَّ ، فَتَفَلَ فِي عَيْنِهِ ، وَعَقَدَ لَهُ اللِّوَاءَ ، وَدَفَعَ إِلَيْهِ الرَّايَةَ ، فَقَالَ عَلِيٌّ : عَلَى مَا أُقَاتِلُ يَا رَسُولَ اللَّهِ ؟ ، قَالَ : عَلَى أَنْ يَشْهَدُوا أَنْ لا إِلَهَ إِلا اللَّهُ ، وَأَنِّي رَسُولُ اللَّهِ ، فَإِذَا فَعَلُوا ذَلِكَ فَقَدْ حَقَنُوا دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلا بِحَقِّهَا ، وَحِسَابُهُمْ عَلَى اللَّهِ عَزَّ وَجَلَّ "، لَمْ يَرْوِهِ عَنْ عَمْرٍو ، إِلا الْخَلِيلُ ، وَلا عَنِ الْخَلِيلِ ، إِلا جَعْفَرٌ ، تَفَرَّدَ بِهِ فُضَيْلُ بْنُ عَبْدِ الْوَهَّابِ
Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) says: When the day of Khaybar came, the Messenger of Allah (peace and blessings be upon him) sent a man towards the enemy, but he became cowardly. Then Muhammad bin Maslamah came and said: O Messenger of Allah! I have never seen anything like today, then he began to weep. The Messenger of Allah (peace and blessings be upon him) said: "Do not wish to meet the enemy, and ask Allah for safety and well-being. You do not know with which of these things you will be tested. When you meet them, say: Allahumma anta rabbuna wa rabbuhum wa nawāsīnā biyadik wa innamā taqtuluhum anta (O Allah! You are our Lord and their Lord, our forelocks are in Your hand, and You alone will kill them)." Then sit on the ground; when they come, then stand up and say takbeer (Allahu Akbar). Then the Messenger of Allah (peace and blessings be upon him) said: "Tomorrow I will send a man who loves Allah and His Messenger, and Allah and His Messenger love him; he will not turn his back and flee." When the next day came, he (peace and blessings be upon him) called Sayyiduna Ali (may Allah be pleased with him), and he was suffering from severe eye pain. So he (peace and blessings be upon him) said: "Come." He said: O Messenger of Allah! I cannot even see the place of my feet. So he (peace and blessings be upon him) applied his saliva to his eyes, and the flag was tied for him, and the great flag was handed over to him. Sayyiduna Ali (may Allah be pleased with him) said: O Messenger of Allah! On what basis should I fight? He (peace and blessings be upon him) said: "That they testify that there is no deity worthy of worship except Allah, and that I am the Messenger of Allah. If they do so, they will protect their blood and wealth from me except by its right, and their reckoning will be with Allah, the Mighty and Majestic."
Related hadith on this topic
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Benefits and Issues:
When the author, in the chain of transmission, adds (ya‘ni) or (huwa) after a name and mentions a particular name or attribution, this indicates that the author’s teacher did not mention that name or attribution. Rather, the author has done so for the purpose of clarification and specification.
Benefits and Issues:
When the author, in the chain of transmission, adds (ya‘ni) or (huwa) after a name and mentions a particular name or attribution, this indicates that the author’s teacher did not mention that name or attribution. Rather, the author has done so for the purpose of clarification and specification.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 128
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
You are only a warner; you are not a guardian over them (al-Ghashiyah: 22).
2:
Apparently, there seems to be a contradiction between the hadith of this chapter and this verse.
Imam Nawawi rahimahullah states that at the time of the revelation of this verse, the command for fighting (qital) had not been given;
it was given later.
1:
You are only a warner; you are not a guardian over them (al-Ghashiyah: 22).
2:
Apparently, there seems to be a contradiction between the hadith of this chapter and this verse.
Imam Nawawi rahimahullah states that at the time of the revelation of this verse, the command for fighting (qital) had not been given;
it was given later.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3341
