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معجم صغير للطبراني
Mu'jam al-Saghir
كتاب الجهادBook of Jihad
Explanation of the virtue of Jihad in the way of Allah
Hadith 574
اُردوEn
حَدَّثَنَا الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ دَاوُدَ الْمِصْرِيُّ مَأْمُونٌ ، حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ زُغْبَةُ ، حَدَّثَنَا اللَّيْثِ بْنِ سَعْدٍ ، حَدَّثَنِي مُحَمَّدُ بْنُ عَجْلانَ ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : "لا يَجْتَمِعَانِ فِي النَّارِ اجْتِمَاعًا يَضُرُّ أَحَدُهُمَا صَاحِبَهُ ، مُسْلِمٌ قَتَلَ كَافِرًا ثُمَّ سَدَّدَ الْمُسْلِمُ وَقَارَبَ ، وَلا يَجْتَمِعَانِ فِي جَوْفِ مُؤْمِنٍ غُبَارٌ فِي سَبِيلِ اللَّهِ وَفَيْحُ جَهَنَّمَ ، وَلا يَجْتَمِعَانِ فِي جَوْفِ مُؤْمِنٍ الإِيمَانُ وَالْحَسَدُ "، لَمْ يَرْوِهِ عَنِ ابْنِ عَجْلانَ ، إِلا اللَّيْثُ
Sayyiduna Abu Hurairah (may Allah be pleased with him) reports: The Prophet (peace and blessings be upon him) said: "Two men will not be together in Hell; one of them is the one who harms the other, and one is the Muslim who killed a disbeliever and then remained steadfast as a Muslim. And near Allah, two things cannot be gathered in the belly of a believer: the dust from the path of Allah and the steam of Hell. And in the heart of a believer, faith and envy cannot be gathered together."
Related hadith on this topic
Explanation & Benefits
Hafiz Muhammad Ameen
Urdu marginal note:
That is, the believer and the disbeliever, the dust of jihad and the fire of Hell, faith (iman) and envy (hasad) are mutually contradictory things. And contradictory things can neither coexist in this world nor in the Hereafter. This is an absolute principle.
That is, the believer and the disbeliever, the dust of jihad and the fire of Hell, faith (iman) and envy (hasad) are mutually contradictory things. And contradictory things can neither coexist in this world nor in the Hereafter. This is an absolute principle.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 3111
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues: These two surahs are unparalleled in the sense that from beginning to end—that is, from the first to the last—they are entirely supplications for refuge (ta'awwudh) in Allah from every kind of evil, whether it pertains to the outward or the inward. Refuge is sought, and Allah, in these surahs, has placed immense effectiveness for protection from evils. In this way, they serve as a strong fortress (hisn haseen) for remaining safe from every kind of evil, and despite their brevity, both are extremely comprehensive, sufficient, and complete in their content.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 1891
Shaykh Umar Farooq Saeedi
Benefits and Issues:
Jihad becomes an expiation for all the sins of the mujahid.
And in this way, he becomes deserving of Paradise.
Except if there are any rights of the servants (huquq al-‘ibad) upon him.
If these are not forgiven and there is any punishment, then it will be without the Fire.
For example, he may be detained in places like al-A‘raf, etc.
(Nawawi) And Allah knows best.
Jihad becomes an expiation for all the sins of the mujahid.
And in this way, he becomes deserving of Paradise.
Except if there are any rights of the servants (huquq al-‘ibad) upon him.
If these are not forgiven and there is any punishment, then it will be without the Fire.
For example, he may be detained in places like al-A‘raf, etc.
(Nawawi) And Allah knows best.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2495
