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معجم صغير للطبراني
Mu'jam al-Saghir
كتاب الصلوٰةBook of Prayer
The virtue of remembering Allah on the prayer mat after Fajr until sunrise
Hadith 335
اُردوEn
حَدَّثَنَا أَبُو عُثْمَانَ السِّمْسَارُ الْحِمْصِيُّ الْحَافِظُ ، حَدَّثَنَا عِمْرَانُ بْنُ بَكَّارٍ الْبَرَّادُ ، حَدَّثَنَا الرَّبِيعُ بْنُ رَوْحٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ الأَبْرَشُ، عَنْ مُحَمَّدِ بْنِ الْوَلِيدِ الزُّبَيْدِيِّ ، عَنْ عَدِيِّ بْنِ عَبْدِ الرَّحْمَنِ أَبُو أَبِي الْهَيْثَمِ بْنِ عَدِيٍّ ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدَ ، عَنْ سِمَاكِ بْنِ حَرْبٍ ، عَنْ جَابِرِ بْنِ سَمُرَةَ ، " أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ ، كَانَ إِذَا صَلَّى الصُّبْحَ جَلَسَ يَذْكُرُ اللَّهَ حَتَّى تَطْلُعَ الشَّمْسُ "، لَمْ يَرْوِهِ عَنْ دَاوُدَ بْنِ أَبِي هِنْدَ ، إِلا عَدِيُّ بْنُ عَبْدِ الرَّحْمَنِ ، وَلا عَنْهُ إِلا الزُّبَيْدِيُّ ، تَفَرَّدَ بِهِ عِمْرَانُ ، عَنِ الرَّبِيعِ ، عَنْ مُحَمَّدِ بْنِ حَرْبٍ
Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) reports: When the Prophet (peace and blessings of Allah be upon him) performed the morning prayer, he would remain seated there until the sun had risen, continuing to remember Allah.
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
➊ In general circumstances, sitting cross-legged is permissible; even a sick person may sit in this manner while performing prayer. However, for eating, some scholars have considered sitting in this way to be disliked (makruh), and their reasoning is that this manner of sitting can fall under the category of reclining, and eating while reclining is prohibited.
➋ It is recommended (mustahabb) that a person remain seated in the mosque after the Fajr prayer until sunrise, engaging in remembrance (dhikr), glorification (tasbih), recitation, and other acts related to the Qur'an.
➊ In general circumstances, sitting cross-legged is permissible; even a sick person may sit in this manner while performing prayer. However, for eating, some scholars have considered sitting in this way to be disliked (makruh), and their reasoning is that this manner of sitting can fall under the category of reclining, and eating while reclining is prohibited.
➋ It is recommended (mustahabb) that a person remain seated in the mosque after the Fajr prayer until sunrise, engaging in remembrance (dhikr), glorification (tasbih), recitation, and other acts related to the Qur'an.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4850
