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معجم صغير للطبراني

Mu'jam al-Saghir

 كتاب الصلوٰة

Book of Prayer

The chapter on missing the night prayer (qiyam al-layl)

Hadith 305

اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ الْحَرَّانِيُّ بِالرَّقَّةِ ، حَدَّثَنَا عَمْرٌو عُمَرُ بْنُ نَوْفَلِ بْنِ خَالِدٍ ، حَدَّثَنَا أَبُو قَتَادَةَ عَبْدُ اللَّهِ بْنُ وَاقِدٍ الْحَرَّانِيُّ ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، عَنْ زِيَادِ بْنِ سَعْدٍ ، عَنِ الزُّهْرِيِّ ، عَنِ السَّائِبِ بْنِ يَزِيدَ ، عَنِ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِئِ ، أَنَّهُ سَمِعَ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ ، يَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ ، يَقُولُ : "مَنْ نَامَ عَنْ حِزْبِهِ مِنَ اللَّيْلِ ، فَقَرَأَ بِهِ مِنَ الْهَاجِرَةِ إِلَى الظُّهْرِ فَكَأَنَّمَا قَرَأَهُ مِنَ اللَّيْلِ "، لَمْ يَرْوِهِ عَنِ ابْنِ جُرَيْجٍ ، إِلا أَبُو قَتَادَةَ الْحَرَّانِيُّ
Sayyiduna Umar bin Khattab (may Allah be pleased with him) says: I heard the Messenger of Allah (peace and blessings be upon him) say: "Whoever sleeps through his nightly portion (of worship) and then recites it between noon and the Zuhr prayer, it is as if he recited it during the night."
Hadith Reference معجم صغير للطبراني / كتاب الصلوٰة / 305
Hadith Grading محدثین: صحيح
Hadith Takhrij «أخرجه مسلم فى «صحيحه» برقم: 747، ومالك فى «الموطأ» برقم: 471، وابن خزيمة فى «صحيحه» برقم: 1171، وابن حبان فى «صحيحه» برقم: 2643، والنسائي فى «المجتبیٰ» برقم: 1779، ، 1780 ، ، 1781 ، والنسائي فى «الكبریٰ» برقم: 1466، ، 1467، وأبو داود فى «سننه» برقم: 1313، والترمذي فى «جامعه» برقم: 581، والدارمي فى «مسنده» برقم: 1518، وابن ماجه فى «سننه» برقم: 1343، والبيهقي فى«سننه الكبير» برقم: 4630،وأحمد فى «مسنده» برقم: 225، ، 383، والطبراني فى «الصغير» برقم: 962»
Related hadith on this topic
Nasai: 1791 Muslim: 747 Tirmidhi: 581 Abu Dawud: 1313 Ibn Majah: 1343
Explanation & Benefits
Nasai — Hadith 1791
´Abdur-Rahman bin Abdul-Qari said:` "I heard Umar bin Al-Khattab say: 'The Messenger of Allah (ﷺ) said: Whoever sleeps and misses his portion (of Qur'an) or part of it, and then reads it between Fajr and Zuhr prayers, it will be recorded for him as if he had read it at night.'" (Sahih
Hafiz Muhammad Ameen
1791. Commentary: However, two things should be kept in mind. ➊ The time should not be one in which performing voluntary (nafl) prayers is disliked (makruh). ➋ Instead of praying an odd number, one should add an extra rak‘ah and pray an even number. This applies when one intends to perform the night voluntary prayers (nawafil). However, if the sole intention is to perform only the witr prayer, then there is no harm in praying an odd-numbered witr. And Allah knows best.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 1791
Muslim — Hadith 747
'Ubaid bin Umair reported: It was conveyed to 'A'isha that 'Abdullah bin 'Amr ordered the women to undo the (plaits) of hair on their heads. She said: How strange it is for Ibn 'Amr that he orders the women to undo the plaits of their head while taking a bath; why does he not order them to shave their heads? I and the Messenger of Allah (ﷺ) took bath from one vessel. I did no more than this that I poured three handfuls of water over my head.
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:

Benefits and Issues:
➊ It was the opinion of Abdullah ibn Umar (radi Allahu anhu) that without loosening the hair, the hair does not get washed properly, while it is necessary for the hair to be thoroughly wet.
➋ And he was either unaware of the hadith of Umm Salamah (radi Allahu anha) and Aisha (radi Allahu anha), or he would have given this ruling as a matter of recommendation and precaution.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 747
Abu Dawud — Hadith 1313
Narrated Umar bin Al-Khattab: The Messenger of Allah ﷺ as saying: He who misses him daily round of recital or part of it due to sleep and he recites it between the dawn and the noon prayers, will be reckoned as if he recited it at night.
Shaykh Umar Farooq Saeedi
1313. Commentary: Benefit: Making up missed voluntary (nafl) prayers is recommended and desirable (mandub wa mustahabb).
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1313
Ibn Majah — Hadith 1343
´It was narrated that ‘Abdur-Rahman bin ‘Abdin Al-Qari said:` “I heard ‘Umar bin Khattab say: ‘The Messenger of Allah (ﷺ) said: ‘Whoever sleeps and misses his daily portion of Qur’an, or any part of it, let him read it between the Fajr prayer and the Zuhr prayer, and it will be recorded as if he had read it during the night.”
Maulana Ataullah Sajid
Benefits and Issues:

➊
It is permissible to establish a regular practice of reciting a specific portion of the Noble Qur’an in the prayer of Tahajjud (night prayer).

➋
There is no disliked (makruh) time for recitation (tilawah) and remembrance (dhikr and adhkar).

➌
The reward for night-time supererogatory prayers (nawafil) and recitation is greater, but in the mentioned circumstance, the full reward will also be granted during the day.
In other words, a valid (shar‘i) excuse is recognized by Allah, and any shortcoming that occurs due to it will be considered nullified.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 1343
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