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Hadith 231
اُردوEn
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ الرَّمْلِيُّ ، حَدَّثَنَا أَبُو عُمَيْرٍ النَّحَّاسُ ، حَدَّثَنَا مُؤَمَّلُ بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا عُمَارَةُ بْنُ زَاذَانَ ، عَنْ ثَابِتٍ الْبُنَانِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : " صُرِفَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْقِبْلَةِ وَهُمْ فِي صَلاةٍ ، فَانْحَرَفُوا فِي رُكُوعِهِمْ "، لَمْ يَرْوِهِ عَنْ عُمَارَةَ بْنِ زَاذَانَ ، إِلا مُؤَمَّلٌ
Sayyiduna Anas bin Malik (may Allah be pleased with him) says: When the Prophet (peace and blessings of Allah be upon him) was turned from the first qiblah towards the Ka'bah, at that time he was in prayer, so all of them turned while in their bowing (ruku‘).
Related hadith on this topic
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Glossary:
Vocabulary of the Hadith:
(1)
انْقَضَّ:
Broke,
fell.
(2)
الْبَارِحَة:
Last night.
(3)
لُدِغْتُ:
I was stung by a scorpion or bitten by a poisonous creature.
(4)
عَيْنٌ:
The evil eye (being afflicted by the evil gaze).
(5)
حُمَةٌ:
Poison,
sting or its intensity and heat.
(6)
الرُّهَيْطُ:
This is the diminutive form of رَهْطٌ,
a group of fewer than ten people.
(7)
خَاضَ فِيْهِ:
To become engaged in something,
the meaning of "خَاضَ فِيْ الْحَدِيْثِ" is,
"to become engaged in conversation."
Benefits and Issues:
The meaning of the hadith of Hazrat Buraidah (radi Allahu anhu) is that correct ruqyah (recitation for healing) for the evil eye and the sting of a poisonous creature brings benefit very quickly, just as Hazrat Abu Sa'id al-Khudri (radi Allahu anhu) recited Surah al-Fatihah as ruqyah, and the person immediately became healthy, as if he had not suffered any pain at all.
There is no contradiction between the two hadiths; we have already explained the correct meaning of the second hadith.
Vocabulary of the Hadith:
(1)
انْقَضَّ:
Broke,
fell.
(2)
الْبَارِحَة:
Last night.
(3)
لُدِغْتُ:
I was stung by a scorpion or bitten by a poisonous creature.
(4)
عَيْنٌ:
The evil eye (being afflicted by the evil gaze).
(5)
حُمَةٌ:
Poison,
sting or its intensity and heat.
(6)
الرُّهَيْطُ:
This is the diminutive form of رَهْطٌ,
a group of fewer than ten people.
(7)
خَاضَ فِيْهِ:
To become engaged in something,
the meaning of "خَاضَ فِيْ الْحَدِيْثِ" is,
"to become engaged in conversation."
Benefits and Issues:
The meaning of the hadith of Hazrat Buraidah (radi Allahu anhu) is that correct ruqyah (recitation for healing) for the evil eye and the sting of a poisonous creature brings benefit very quickly, just as Hazrat Abu Sa'id al-Khudri (radi Allahu anhu) recited Surah al-Fatihah as ruqyah, and the person immediately became healthy, as if he had not suffered any pain at all.
There is no contradiction between the two hadiths; we have already explained the correct meaning of the second hadith.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 527
Shaykh Umar Farooq Saeedi
1045. Commentary:
➊ Abrogation of rulings is established in Islam, and until knowledge of it is attained, no one is held accountable for it.
➋ The report of a single trustworthy individual is also acceptable, which is technically termed as "khabar wahid" (solitary report).
➌ If, out of ignorance, prayer is performed facing the qiblah, then it is valid.
➍ Out of necessity, a person who is not praying may instruct someone who is praying, even during the prayer.
➎ Such instruction does not invalidate the prayer of the one praying. «والله اعلم»
➊ Abrogation of rulings is established in Islam, and until knowledge of it is attained, no one is held accountable for it.
➋ The report of a single trustworthy individual is also acceptable, which is technically termed as "khabar wahid" (solitary report).
➌ If, out of ignorance, prayer is performed facing the qiblah, then it is valid.
➍ Out of necessity, a person who is not praying may instruct someone who is praying, even during the prayer.
➎ Such instruction does not invalidate the prayer of the one praying. «والله اعلم»
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1045
