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معجم صغير للطبراني
Mu'jam al-Saghir
كتاب الصلوٰةBook of Prayer
The chapter on the night prayer (qiyam al-layl) of the Prophet (peace be upon him)
Hadith 201
اُردوEn
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ ابْنِ كَمُّونَةَ الْمِصْرِيَّةِ الْمَعَافِرِيُّ ، أَنْبَأَنَا سَعِيدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ ، حَدَّثَنَا وَهْبُ اللَّهِ بْنُ رَاشِدٍ ، حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ ، حَدَّثَنَا أَبُو صَخْرٍ حُمَيْدِ بْنِ زِيَادٍ ، أَنَّ عَبْدَ اللَّهِ بْنَ يَزِيدَ ، مَوْلَى الأَسْوَدِ بْنِ سُفْيَانَ ، حَدَّثَه ُأَنَّهُ سَمِعَ عُرْوَةَ بْنَ الزُّبَيْرِ ، يُحَدِّثُ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ "يَقُومُ مِنَ اللَّيْلِ حَتَّى تَفَطَّرَ قَدَمَاهُ ، فَقَالَتْ عَائِشَةُ : أَتَصْنَعُ هَذَا وَقَدْ غُفِرَ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ ؟ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَفَلا أَكُونَ عَبْدًا شَكُورًا ؟ "، لَمْ يَرْوِهِ عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ مَوْلَى الأَسْوَدِ بْنِ سُفْيَانَ ، إِلا أَبوُ صَخْرٍ ، وَلا عَنْ أَبِي صَخْرٍ ، إِلا حَيْوَةُ ، تَفَرَّدَ بِهِ وَهْبُ اللَّهِ بْنُ رَاشِدٍ ، وَرَوَاهُ يَحْيَى بْنُ أَيُّوبَ ، وَعَبْدُ اللَّهِ بْنُ وَهْبٍ ، وَنَافِعُ بْنُ يَزِيدَ ، عَنْ أَبِي صَخْرٍ ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ قُسَيْطِ ، عَنْ عُرْوَةَ
Sayyida Aisha (may Allah be pleased with her) says: The Prophet (peace and blessings be upon him) would stand in prayer at night so much that his blessed feet would swell. So Sayyida Aisha (may Allah be pleased with her) said: O Messenger of Allah! Do you do this even though Allah has already forgiven your past and future sins? The Prophet (peace and blessings be upon him) replied: "Should I not be a grateful servant of Allah?"
Related hadith on this topic
Explanation & Benefits
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
➊
The Messenger of Allah sallallahu alayhi wa sallam was extremely pleased at the revelation of this verse. Thus, Anas radi Allahu anhu narrates that this verse was revealed when he was returning to Madinah from Hudaybiyyah. He said:
“This verse has been revealed to me, which is dearer to me than all the wealth of the earth.”
The noble Companions radi Allahu anhum ajma‘in said:
“O Messenger of Allah sallallahu alayhi wa sallam! Congratulations, congratulations! Allah Ta‘ala has clarified for you what He will do with you, but what will be the case with us?” At that moment, these verses were revealed:
“So that He may admit the believing men and believing women to gardens beneath which rivers flow, wherein they will abide forever, and remove from them their misdeeds. And that is, with Allah, a great success.” (, and Jami‘ at-Tirmidhi, Tafsir al-Qur’an, Hadith: 3263)
➋
The conquest of Makkah is a worldly blessing, and along with it, the mention of the hereafter’s blessing—namely, forgiveness—has been made, because the conquest of Makkah became the cause for Hajj, and Hajj (pilgrimage) is a great means for the forgiveness of sins. Then, after the manifest victory, people began entering Islam in crowds, and the work of inviting to Islam became widespread.
Through this, the purpose of your life was fulfilled.
Wallahu al-musta‘an (And Allah is the One whose help is sought).
➊
The Messenger of Allah sallallahu alayhi wa sallam was extremely pleased at the revelation of this verse. Thus, Anas radi Allahu anhu narrates that this verse was revealed when he was returning to Madinah from Hudaybiyyah. He said:
“This verse has been revealed to me, which is dearer to me than all the wealth of the earth.”
The noble Companions radi Allahu anhum ajma‘in said:
“O Messenger of Allah sallallahu alayhi wa sallam! Congratulations, congratulations! Allah Ta‘ala has clarified for you what He will do with you, but what will be the case with us?” At that moment, these verses were revealed:
“So that He may admit the believing men and believing women to gardens beneath which rivers flow, wherein they will abide forever, and remove from them their misdeeds. And that is, with Allah, a great success.” (, and Jami‘ at-Tirmidhi, Tafsir al-Qur’an, Hadith: 3263)
➋
The conquest of Makkah is a worldly blessing, and along with it, the mention of the hereafter’s blessing—namely, forgiveness—has been made, because the conquest of Makkah became the cause for Hajj, and Hajj (pilgrimage) is a great means for the forgiveness of sins. Then, after the manifest victory, people began entering Islam in crowds, and the work of inviting to Islam became widespread.
Through this, the purpose of your life was fulfilled.
Wallahu al-musta‘an (And Allah is the One whose help is sought).
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 4837
