Sayyiduna Abu Sa‘id Khudri (may Allah be pleased with him) reports: The Prophet (peace and blessings be upon him) gave a verdict based on an oath and two witnesses.
Hadith Referenceمعجم صغير للطبراني / كتاب الأقضية / 1151
Hadith Gradingمحدثین:إسناده ضعيف ولكن الحديث صحيح وله شواهد
Hadith Takhrij«إسناده ضعيف ولكن الحديث صحيح وله شواهد، أخرجه الطبراني فى «الأوسط» برقم: 4782، والطبراني فى «الصغير» برقم: 684، وله شواهد من حديث عبد الله بن عباس، فأما حديث عبد الله بن عباس، أخرجه مسلم فى «صحيحه» برقم: 1712، وأبو داود فى «سننه» برقم: 3608، وابن ماجه فى «سننه» برقم: 2370، وأحمد فى «مسنده» برقم: 2259، وأبو يعلى فى «مسنده» برقم: 2511 قال الهيثمي: وفيه عبد الرحمن بن زيد بن أسلم وهو ضعيف ، مجمع الزوائد ومنبع الفوائد: (4 / 202)»
Narrated Ibn Abu Mulaika: Ibn `Abbas wrote that the Prophet gave his verdict on the basis of the defendant's oath.
Shaykh Abdul Sattar al-Hammad
Hadith Commentary: (1) It is stated in the hadith that the responsibility of presenting witnesses lies upon the claimant (mudda‘i). If he is unable to present witnesses, then the decision will be made by having the defendant (mudda‘a ‘alayh) take an oath. From this hadith, it is understood that in every situation, it is obligatory for the defendant to take an oath, provided that the claimant does not have witnesses—regardless of whether there is familiarity or a relationship between the claimant and the defendant or not.
(2) Imam Malik rahimahullah says: An oath will be taken from the defendant only when there has been an exchange of dealings and other transactions between the two; otherwise, every person would keep forcing any respectable individual to take an oath, even if it requires making a false claim against him. Imam Bukhari rahimahullah’s position is that in both civil and criminal cases, an oath will be taken from the defendant, because there is no distinction regarding this in the ahadith; they should be maintained in their generality. Our inclination is also towards this view. And Allah knows best.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 2668
Hafsa reported: Never did I see the Messenger of Allah (ﷺ) observing supererogatory prayer sitting till one year before his death when he would observe Nafl prayer in a sitting position, and he would recite the Surah (of the Qur'an) in such a slow-measured tone (that duration of its recital) became more lengthy than the one longer than this.
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Vocabulary of the Hadith: yurattiluha: He would recite it slowly, deliberately and with pauses.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 1712