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Hadith 1063

حَدَّثَنَا حَدَّثَنَا يَحْيَى بْنُ يَعْقُوبَ الْمُبَارَكِيُّ ، بِبَغْدَادَ ، حَدَّثَنَا سُلَيْمَانُ بْنُ مُحَمَّدٍ الْمُبَارَكِيُّ ، حَدَّثَنَا أَبُو شِهَابٍ الْخَيَّاطُ ، عَنِ الأَجْلَحِ بْنِ عَبْدِ اللَّهِ ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ ، قَالَ : الْتَقَى حُذَيْفَةُ بْنُ الْيَمَانِ ، وَعُقْبَةُ بْنُ عُمَرَ ، وَأَبُو مَسْعُودٍ الأَنْصَارِيُّ ، فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ : حَدِّثْنَا مَا سَمِعْتَ مِنَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ ، فَحَدَّثَ أَحَدُهُمَا وَصَدَّقَهُ الآخَرُ ، فَقَالَ أَحَدُهُمَا : "يُؤْتَى بِعَبْدٍ يَوْمَ الْقِيَامَةِ فَيُوقَفُ بَيْنَ يَدَيِ اللَّهِ عَزَّ وَجَلَّ ، فَيَقُولُ : مَا وَرَاؤُكَ ؟ ، فَيَقُولُ : كُنْتُ أُبَايِعُ النَّاسَ ، فَإِذَا بَايَعْتُ مُعْسِرًا تَرَكْتُ لَهُ ، وَإِذَا بَايَعْتُ مُوسِرًا أَنْظَرْتُهُ ، فَيَقُولُ اللَّهُ : أَنَا أَحَقُّ بِالتَّجَوُّزِ عَنْ عَبْدِي فَيَغْفِرُ لَهُ ، فَقَالَ الآخَرُ : صَدَقْتَ ، هَكَذَا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ "، لَمْ يَرْوِهِ عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ ، إِلا أَجْلَحُ ، وَلا عَنْهُ إِلا أَبُو شِهَابٍ عَبْدُ رَبِّهِ بْنِ نَافِعٍ ، تَفَرَّدَ بِهِ سُلَيْمَانُ بْنُ مُحَمَّدٍ
Sayyiduna Hudhayfah bin al-Yaman, Sayyiduna Uqbah bin Amr, and Sayyiduna Abu Mas’ud Ansari (may Allah be pleased with them) — all three met each other, so one of them said to the other: “Narrate the hadith you heard from the Prophet (peace and blessings be upon him).” So one of them narrated this hadith and the other confirmed it. The hadith is as follows: The Prophet (peace and blessings be upon him) said: “On the Day of Resurrection, a man will be brought and made to stand before Allah. Allah will ask him: ‘What deed did you leave behind after your death?’ He will say: O Allah! I used to deal with people in buying and selling, and when I dealt with someone in difficulty, I would give him respite. So Allah will say: ‘I am more deserving of being lenient with My servant.’ Then Allah will forgive him.” When one companion narrated this hadith, the other said: “Yes! You have spoken the truth; I heard this hadith from the Prophet (peace and blessings be upon him) in the same way.”
Hadith Reference معجم صغير للطبراني / كتاب الرقاق / 1063
Hadith Grading محدثین: صحيح
Hadith Takhrij «صحيح ، وأخرجه البخاري فى «صحيحه» برقم: 2391، 3450، 3451، 3452، ومسلم فى «صحيحه» برقم: 1560، 1561، وابن حبان فى «صحيحه» برقم: 651، 5047، 6799، والحاكم فى «مستدركه» برقم: 2239، والنسائي فى «المجتبیٰ» برقم: 2082 ، وأبو داود فى «سننه» برقم: 4315، والترمذي فى «جامعه» برقم: 1307، والدارمي فى «مسنده» برقم: 2588، وابن ماجه فى «سننه» برقم: 2420، والبيهقي فى«سننه الكبير» برقم: 11082، وأحمد فى «مسنده» برقم: 17338، وأخرجه الطبراني فى «الأوسط» برقم: 2503، 3665، وأخرجه الطبراني فى «الصغير» برقم: 1163، وابن أبى شيبة فى «مصنفه» برقم: 22611»
Related hadith on this topic
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:

That is, even if the debtor is wealthy, one should not be harsh with him; if he requests respite, then respite should be granted.

There is a difference of opinion regarding the definition of a wealthy person. Some have said that it is one who possesses enough for his own and his family's expenses.

Sufyan al-Thawri, Ibn al-Mubarak, Imam Ahmad, and Ishaq said: one who possesses fifty dirhams.

And Imam al-Shafi'i said that no fixed limit can be set for this.

Sometimes, a person who has only one dirham may be considered wealthy if it is surplus to his needs, and at other times, a person may possess a thousand yet still be destitute if his expenses are great, he has many dependents, and remains in debt.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 2077
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
(1)
Even if the debtor is wealthy, one should still deal with him in a forbearing manner. He should not be treated harshly. If he requests further respite, he should be granted it cheerfully.

(2)
Who is considered wealthy? There is a difference of opinion regarding its definition. However, in view of circumstances and situations, sometimes a person becomes self-sufficient by earning a single dirham, and at other times, even while possessing a thousand dirhams, he remains needy because he has many dependents.

(3)
From this hadith, it is understood that Allah, the Exalted, is extremely merciful. In exchange for a small good deed, He forgives even a great sinner, because when a person performs a good deed with a sincere intention, by Allah’s mercy, he does not remain at a loss.

(4)
Some people think that granting respite to a wealthy person is tantamount to supporting his wrongdoing, and that there is no hope of reward in this. However, Imam Bukhari rahimahullah has refuted this position and established that there is reward in granting respite to a wealthy person as well. In any case, in common understanding, whoever is considered wealthy should also be treated with kindness and good conduct.

(5)
At the end of the hadith, regarding (قال فتجا وزواعنه), we have translated it as: “They also showed leniency towards him.” This word has two forms: If it is (فتجا وزواعنه) and is in the past tense, then its meaning will be as we have rendered, i.e., the Prophet sallallahu alayhi wa sallam said: “The angels showed leniency towards him.” And if (فتجا وزواعنه) is in the imperative form, then the meaning will be: Allah, the Exalted, said to the angels: “You also show leniency towards him.” The second meaning is supported by Sahih Muslim and others. (Sahih Muslim, al-Musaqat, Hadith: 3993(1560))
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 2077
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:

Benefits and Issues:
Bilal (radi Allahu anhu) made this claim with great confidence that you (all) may sleep; I will wake you up. It appears that he did not say "in sha Allah" (if Allah wills). Therefore, just as sleep overcame the Messenger of Allah (sallallahu alayhi wa sallam) and his companions, it also overcame him. When the sun had risen and the Prophet (sallallahu alayhi wa sallam) was the first to awaken, he felt regret over the missed prayer. The Prophet (sallallahu alayhi wa sallam) asked Bilal (radi Allahu anhu), "What did you do?" He excused himself, saying that he did not do so intentionally. It was as Allah willed. The Prophet (sallallahu alayhi wa sallam) then ordered that they leave the land which had caused this heedlessness, and after moving forward, he first made arrangements for the prayer. For this reason, one should try to perform a missed (qada) prayer as soon as possible. As much as possible, one should avoid places that cause a person to become heedless of religious matters.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 1560
Maulana Ataullah Sajid
Benefits and Issues:
➊ Gentleness in transactions is greatly beloved to Allah Ta'ala.

➋ After death, in addition to the three well-known questions (Who is your Lord? Who is your Prophet? What is your religion?), questions are also asked regarding certain other matters.

➌ Overlooking a defect in a coin means that he would ignore minor flaws in the coin, whereas ordinary people would refuse to accept the coin for this reason—just as nowadays people refuse to accept a worn-out coin or a torn note.

➍ Good character holds great value in the sight of Allah.

➎ Granting additional time to a debtor for repayment of a debt is a great act of virtue.

➏ Sometimes a good deed may seem insignificant in a person’s eyes, but it becomes a means of forgiveness; therefore, one should pay full attention even to small good deeds.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 2420