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Hadith 1028

حَدَّثَنَا مُحَمَّدُ بْنُ يَعْقُوبَ بْنِ إِسْمَاعِيلَ الأَعْلَمُ الْبَغْدَادِيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلامٍ الْجُمَحِيُّ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ يُونُسَ بْنِ عُبَيْدٍ ، وَحُمَيْدٍ عَنِ الْحَسَنِِ ، عَنْ أَبِي بَكْرٍ ، أَنَّ رَجُلا ، قَالَ : يَا رَسُولَ اللَّهِ ، "أَيُّ النَّاسِ خَيْرٌ ؟ ، قَالَ : مَنْ طَالَ عُمْرُهُ ، وَحَسُنَ عَمَلُهُ ، قَالَ : وَأَيُّ النَّاسِ شَرٌّ ، قَالَ : مَنْ طَالَ عُمْرُهُ وَسَاءَ عَمَلُهُ "، لَمْ يَرْوِهِ عَنْ يُونُسَ ، إِلا حَمَّادٌ
Sayyiduna Abu Bakr (may Allah be pleased with him) says: A man asked, "O Messenger of Allah! Which person is the best?" The Prophet (peace and blessings be upon him) replied: "The one whose life is long and whose deeds are good." He asked, "And who is bad?" He replied: "The one whose life is long and whose deeds are bad."
Hadith Reference معجم صغير للطبراني / كتاب الرقاق / 1028
Hadith Grading محدثین: صحيح
Hadith Takhrij «صحيح ، انفرد به المصنف من هذا الطريق ، وأخرجه الطبراني فى «الصغير» برقم: 818، وله شواهد من حديث عبد الله بن بسر بن أبى بسر القيسي، فأما حديث عبد الله بن بسر بن أبى بسر القيسي أخرجه الترمذي فى «جامعه» برقم: 2329، قال الشيخ الألباني: صحيح وأحمد فى «مسنده» برقم: 17956، قال شعيب الارناؤط : حسن صحيح الجامع برقم: 3297»
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
The status and position that capital and principal hold in the eyes of a merchant is the same as that of time.
A merchant is always desirous of increasing his capital;
similarly, one who is granted a long life should ensure that his time is spent as much as possible in righteous deeds.
If he preserves the capital of his life in this way, then just as a merchant who seeks to increase his capital often earns profit,
in the same way, he too will continue to reap benefit.

Note:
(In the chain of narration, Ali ibn Zayd ibn Jud'an is a weak narrator,
but on the basis of corroborating evidence, as with the previous hadith, this hadith is authentic.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2330