مشكوة المصابيح
Mishkat al-Masabih
كتاب النكاح
The Book of Marriage
1
(مَنْ يَسْتَطِيعُ النِّكَاحَ فَلْيَتَزَوَّجْ)
(Whoever is capable of marriage should marry)
2 (عَدَمُ جَوَازِ البُعْدِ عَنِ النِّسَاءِ بَعْدَ الزَّوَاجِ)(It is not permissible to stay away from women after marriage)
3 (أَرْبَعَةُ أَسْبَابٍ لِلنِّكَاحِ)(Four reasons for marriage)
4 (الزَّوْجَةُ الصَّالِحَةُ مَتَاعٌ عَظِيمٌ)(A righteous wife is a great treasure)
5 (فَضِيلَةُ نِسَاءِ قُرَيْشٍ)(The virtue of the women of Quraysh)
6 (لَا فِتْنَةَ أَخْطَرَ عَلَى الرِّجَالِ مِنَ النِّسَاءِ)(No trial is more dangerous for men than women)
7 (الدُّنْيَا حُلْوَةٌ خَضْرَاءُ، فِتْنَةُ بَنِي إِسْرَائِيلَ الأُولَى)(The world is sweet and green, the first trial of the Children of Israel)
8 (ثَلَاثَةُ أَشْيَاءَ نَحْسَةٌ)(Three things are inauspicious)
9 (النِّكَاحُ مِنَ البِكْرِ أَفْضَلُ)(Marriage to a virgin is better)
10 (ثَلَاثَةُ أَشْخَاصٍ تَكْفُلُهُمُ اللَّهُ)(Three individuals whom Allah undertakes to help)
11 (عَدَمُ رَدِّ خِطْبَةِ النِّكَاحِ بِلَا سَبَبٍ)(Not rejecting a marriage proposal without reason)
12 (تَزَوَّجُوا النِّسَاءَ ذَوَاتِ الأَوْلَادِ الكَثِيرَةِ)(Marry women who bear many children)
13 (التَّرْغِيبُ فِي نِكَاحِ البِكْرِ)(Encouragement to marry a virgin)
14 (النِّكَاحُ وَسِيلَةٌ لِلْمَحَبَّةِ القَلْبِيَّةِ)(Marriage is a means of heartfelt love)
15 (النِّكَاحُ وَسِيلَةٌ طَاهِرَةٌ لِلْوِقَايَةِ مِنَ الزِّنَا)(Marriage is a pure means to protect against adultery)
16 (صِفَاتُ الزَّوْجَاتِ الصَّالِحَاتِ)(Qualities of righteous wives)
17 (النِّكَاحُ وَسِيلَةٌ لِتَكْمِيلِ الإِيمَانِ)(Marriage is a means to complete faith)
18 (نِكَاحٌ مُبَارَكٌ)(A blessed marriage)
19 (إِظْهَارُ العَيْبِ لَيْسَ ذَنْبًا إِذَا وُجِدَ)(Disclosing a defect is not a sin if it exists)
20 (عَدَمُ ذِكْرِ امْرَأَةٍ أَجْنَبِيَّةٍ لِلزَّوْجِ)(Not mentioning a non-mahram woman to the husband)
21 (هِدَايَاتُ التَّوَقِّي مِنَ البَذَاءَةِ)(Guidelines to avoid shamelessness)
22 (حَرَامٌ التَّنَحِّي مَعَ غَيْرِ مَحْرَمٍ)(It is forbidden to be alone with a non-mahram)
23 (الدَّيُّوثُ هُوَ المَوْتُ)(The dayyuth is like death)
24 (كَيْفَ يَجِبُ أَنْ يَكُونَ الطَّبِيبُ)(How a doctor should be)
25 (مَنْعُ النَّظَرِ إِلَى غَيْرِ مَحْرَمٍ)(Prohibition of looking at a non-mahram)
26 (تَدْبِيرٌ لِلْحُصُولِ عَلَى العِفَّةِ)(A measure to achieve chastity)
27 (رُؤْيَةُ مَنْ يُرَادُ النِّكَاحُ مِنْهُ)(Seeing the one intended for marriage)
28 (رُؤْيَةُ الشَّخْصِ قَبْلَ إِرْسَالِ خِطْبَةِ النِّكَاحِ جَائِزٌ)(It is permissible to see someone before sending a marriage proposal)
29 (مَا يَفْعَلُهُ فَوْرًا إِذَا رَأَى شَخْصًا)(What to do immediately after seeing someone)
30 (نَصِيحَةُ الحِجَابِ)(Advice regarding the veil)
31 (النَّظْرَةُ الأُولَى مَعْفُوَّةٌ وَالنَّظْرَةُ الثَّانِيَةُ حَرَامٌ)(The first glance is forgiven, but the second glance is forbidden)
32 (الجَارِيَةُ حَرَامٌ عَلَى مَالِكِهَا إِذَا زُوِّجَتْ بِغَيْرِهِ)(A slave girl becomes forbidden to her master if she is married to another)
33 (الفَخِذُ سَتْرٌ)(The thigh is part of the awrah)
34 (مَنْعُ رُؤْيَةِ سَتْرِ الحَيِّ أَوِ المَيِّتِ)(Prohibition of looking at the awrah of the living or the dead)
35 (الفَخِذَانِ كِلَاهُمَا سَتْرٌ)(Both thighs are part of the awrah)
36 (عَدَمُ كَشْفِ السَّتْرِ فِي الحَالَاتِ العَادِيَّةِ)(Not uncovering the awrah in normal circumstances)
37 (أَمْرُ الحِجَابِ لِلنِّسَاءِ مِنَ الأَعْمَى)(The command for women to observe the veil even from a blind person)
38 (اسْتَحْيُوا مِنَ اللَّهِ!)(Have modesty before Allah!)
39 (فِي الخَلْوَةِ الثَّالِثُ شَيْطَانٌ)(In seclusion, the third is a devil)
40 (مَنْعُ دُخُولِ الرَّجُلِ خَلْوَةً عِنْدَ غَيَابِ الزَّوْجِ)(Prohibition of a man entering in seclusion during the husband’s absence)
41 (حُكْمُ العَبْدِ لِسَيِّدَتِهِ)(The ruling regarding a slave for his mistress)
42 (عَدَمُ جَوَازِ دُخُولِ الخُنْثَى إِلَى البُيُوتِ)(It is not permissible for a hermaphrodite to enter homes)
43 (مَنْعُ السَّيْرِ بِدُونِ سَتْرٍ)(Prohibition of walking without covering the awrah)
44 (بَيَانُ حَضْرَةِ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا عَنِ السَّتْرِ)(Statement of Hazrat Aisha, may Allah be pleased with her, regarding the awrah)
45 (ثَوَابُ إِزَالَةِ النَّظَرِ فَوْرًا عِنْدَ رُؤْيَةِ شَخْصٍ)(The reward for immediately averting the gaze upon seeing someone)
46 (لَعْنَةُ اللَّهِ عَلَى مَنْ يَنْظُرُ إِلَى السَّتْرِ)(The curse of Allah on the one who looks at the awrah)
47 (رِضَا المَرْأَةِ شَرْطٌ لِلنِّكَاحِ)(The woman’s consent is a condition for marriage)
48 (حَقُّ المَرْأَةِ فَائِقٌ فِي مَسْأَلَةِ الإِذْنِ)(The woman’s right is paramount in the matter of consent)
49 (فَسَخَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نِكَاحًا)(The Messenger of Allah, peace be upon him, annulled a marriage)
50 (عُمْرُ حَضْرَةِ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا عِنْدَ نِكَاحِهَا)(The age of Hazrat Aisha, may Allah be pleased with her, at the time of her marriage)
51 (النِّكَاحُ بِدُونِ وَلِيٍّ؟)(Marriage without a guardian?)
52 (النِّكَاحُ بِدُونِ وَلِيٍّ بَاطِلٌ)(Marriage without a guardian is invalid)
53 (ضَرُورَةُ الشَّهَادَةِ فِي النِّكَاحِ)(The necessity of witnesses in marriage)
54 (عَدَمُ جَوَازِ نِكَاحِ اليَتِيمَةِ بِالإِكْرَاهِ)(It is not permissible to forcibly marry an orphan girl)
55 (أَخْذُ إِذْنِ النِّكَاحِ)(Obtaining consent for marriage)
56 (ضَرُورَةُ إِذْنِ السَّيِّدِ لِلْعَبْدِ فِي نِكَاحِهِ)(The necessity of the master’s permission for a slave’s marriage)
57 (البِكْرُ إِنْ شَاءَتْ تَرُدُّ النِّكَاحَ المُكْرَهَ)(A virgin may reject a forced marriage if she wishes)
58 (المَرْأَةُ لَا تَكُونُ وَلِيَّةً لِمَرْأَةٍ)(A woman cannot be a guardian for another woman)
59 (يَجِبُ تَعْجِيلُ النِّكَاحِ بَعْدَ البُلُوغِ)(Marriage should be hastened after reaching puberty)
60 (تَأْخِيرُ الزِّوَاجِ غَيْرُ مُنَاسِبٍ)(Delaying marriage is inappropriate)
61 (النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَعْلَمْ أَمْرَ الغَدِ)(The Prophet, peace be upon him, did not know the affairs of tomorrow)
62 (أَحَادِيثُ مُتَعَلِّقَةٌ بِالشَّادِي وَالبِيَاهِ)(Hadiths related to marriage)
63 (النِّكَاحُ فِي شَهْرِ شَوَّالٍ مُبَارَكٌ)(Marriage in the month of Shawwal is blessed)
64 (ضَرُورَةُ تَكْمِيلِ شَرَائِطِ النِّكَاحِ)(The necessity of fulfilling the conditions of marriage)
65 (عَدَمُ إِرْسَالِ خِطْبَةٍ عَلَى خِطْبَةِ غَيْرِهِ)(Not sending a marriage proposal over another’s proposal)
66 (عَدَمُ طَلَبِ امْرَأَةٍ طَلَاقَ امْرَأَةٍ أُخْرَى)(A woman should not demand the divorce of another woman)
67 (نِكَاحُ الوَطَى وَالسَّطَى)(Exchange marriage)
68 (مَنْعُ نِكَاحِ المُتْعَةِ)(Prohibition of temporary marriage (mut’a))
69 (إِجَازَةُ المُتْعَةِ فِي غَزْوَةِ أَوْطَاسٍ ثُمَّ مَنْعُهَا)(Permission of mut’a during the Battle of Awtaas, then its prohibition)
70 (خُطْبَةُ النِّكَاحِ)(The marriage sermon)
71 (أَهَمِّيَّةُ الحَمْدِ وَالثَّنَاءِ)(The importance of praising and glorifying Allah)
72 (يَجِبُ بَدْءُ كُلِّ عَمَلٍ بِحَمْدِ اللَّهِ تَعَالَى)(Every action should begin with the praise of Allah Almighty)
73 (يَجِبُ إِعْلَانُ النِّكَاحِ)(The marriage should be announced)
74 (يَنْبَغِي إِعْلَانُ النِّكَاحِ)(The marriage should be publicized)
75 (كَانَ الأَنْصَارُ يُغَنُّونَ أَغَانِيَ عِنْدَ النِّكَاحِ)(The Ansar used to sing songs at the time of marriage)
76 (رِسْمُ الامْتِنَاعِ عِنْدَ الرُّخْصَةِ)(The custom of refusal at the time of departure)
77 (إِذَا زَوَّجَ وَلِيَّانِ امْرَأَةً فَالنِّكَاحُ لِلْوَلِيِّ الأَوَّلِ صَحِيحٌ)(If two guardians marry off a woman, the marriage by the first guardian is valid)
78 (نِكَاحُ المُتْعَةِ)(Temporary marriage (mut’a))
79 (قَوْلُ حَضْرَةِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا فِي المُتْعَةِ)(The statement of Hazrat Ibn Abbas, may Allah be pleased with them, regarding mut’a)
80 (غِنَاءُ البَنَاتِ الصَّغِيرَاتِ فِي مَوْقِعِ الزِّوَاجِ)(Singing by young girls at the occasion of marriage)
81 (حَرَامٌ النِّكَاحُ مِنْ حَمَاةِ الخَالَةِ أَوِ الخَالَةِ)(Marriage with the mother-in-law of an aunt or maternal aunt is forbidden)
82 (حُرْمَةُ عَلَاقَاتِ الرَّضَاعَةِ)(The prohibition of foster relationships)
83 (الخَالُ الرَّضَاعِيُّ مَحْرَمٌ)(The foster uncle is a mahram)
84 (حُرْمَةُ الرَّضَاعَةِ كَحُرْمَةِ النَّسَبِ)(The prohibition of fosterage is like that of blood relations)
85 (مَسَائِلُ الرَّضَاعَةِ)(Issues related to fosterage)
86 (لَا حُرْمَةَ بِرَضْعَةٍ أَوْ رَضْعَتَيْنِ)(No prohibition results from one or two instances of breastfeeding)
87 (لَا يَحْرُمُ النِّكَاحُ بِرَضْعَةٍ أَوْ رَضْعَتَيْنِ)(Marriage is not forbidden by one or two instances of breastfeeding)
88 (كَمْ مَرَّةً مِنَ الرَّضَاعَةِ تُحَرِّمُ النِّكَاحَ)(How many times of breastfeeding prohibits marriage)
89 (الرَّضَاعَةُ هِيَ اللَّبَنُ الَّذِي يُشْبِعُ الجُوعَ)(Fosterage is the milk that satisfies hunger)
90 (إِذَا ثَبَتَتِ الرَّضَاعَةُ فَالانْفِصَالُ وَاجِبٌ)(If fosterage is established, separation is obligatory)
91 (فِي شَأْنِ نِسَاءِ الأَسْرَى الحَرْبِيِّينَ)(Regarding female prisoners of war)
92 (عَدَمُ جَمْعِ النِّسَاءِ الصِّغَارِ وَالكِبَارِ مِنَ الأَقْرِبَاءِ)(Not combining close female relatives, young or old)
93 (مَنْ يَسْتَحِلُّ نِكَاحَ مَنْكُوحَةِ الأَبِ وَاجِبُ القَتْلِ)(One who considers marriage to a father’s wife lawful is liable to be killed)
94 (الرَّضَاعَةُ تَثْبُتُ حَتَّى سِنِّ الفِطَامِ)(Fosterage is established until the age of weaning)
95 (عِوَضُ الخِدْمَةِ خَادِمٌ)(The reward for service is a servant)
96 (تَعْظِيمُ الرَّاضِعَةِ)(Honoring the one who breastfeeds)
97 (طَلَاقُ مَا زَادَ عَنْ أَرْبَعِ زَوْجَاتٍ)(Divorce for more than four wives)
98 (نِكَاحُ الجَاهِلِيَّةِ البَاطِلُ؟)(Invalid marriages of the pre-Islamic era?)
99 (مَنْعُ جَمْعِ أُخْتَيْنِ صَغِيرَتَيْنِ فِي النِّكَاحِ)(Prohibition of marrying two sisters together)
100 (مَسْأَلَةُ الزَّوْجِ)(The issue of the husband)
101 (اسْتِمْرَارُ نِكَاحِ الجَاهِلِيَّةِ بِشَرْطِ الإِسْلَامِ)(Continuation of pre-Islamic marriages on the condition of Islam)
102 (الأَرْحَامُ الَّتِي حُرِّمَتْ)(Relationships that are forbidden)
103 (بِنْتُ الزَّوْجَةِ حَرَامٌ إِلَى الأَبَدِ بَعْدَ المُجَامَعَةِ)(The daughter of a wife is forever forbidden after consummation)
104 (مَسَائِلُ الزَّوَاجِيَّةِ)(Marital issues)
105 (بَيَانُ العَزْلِ (تَخْطِيطِ الأُسْرَةِ))(Explanation of coitus interruptus (family planning))
106 (الوَلَدُ الَّذِي فِي القَدَرِ سَيُولَدُ حَتْمًا)(The child destined to be born will surely be born)
107 (لَا فَائِدَةَ مِنَ العَزْلِ أَوْ عَدَمِهِ)(No benefit comes from practicing or not practicing coitus interruptus)
108 (مَنْ يُقَدَّرُ وُلِدَ سَيُولَدُ)(Whoever is destined to be born will be born)
109 (لَا فَائِدَةَ مِنَ العَزْلِ لِأَيِّ خَوْفٍ)(No benefit comes from coitus interruptus due to any fear)
110 (العَزْلُ سِرًّا يُعَادِلُ دَفْنَ حَيٍّ)(Secret coitus interruptus is equivalent to burying someone alive)
111 (عَدَمُ إِفْشَاءِ أَسْرَارِ الزَّوْجَةِ أَوِ الزَّوْجِ)(The wife or husband should not disclose each other’s private matters)
112 (الْفُجُورُ وَالْجِمَاعُ فِي الْحَيْضِ مَمْنُوعٌ)(Intercourse during sodomy and menstruation is prohibited)
113 (الْفُجُورُ مَمْنُوعٌ)(Sodomy is prohibited)
114 (فَاعِلُ الْفُجُورِ مَلْعُونٌ)(The one who commits sodomy is cursed)
115 (لَنْ يَنْظُرَ اللَّهُ تَعَالَى بِرَحْمَةٍ إِلَى فَاعِلِ الْفُجُورِ)(Allah Almighty will not look with mercy upon the one who commits sodomy)
116 (لَنْ يَنْظُرَ اللَّهُ تَعَالَى بِرَحْمَةٍ إِلَى مَنْ يَفْعَلُ الْفُجُورَ مَعَ رَجُلٍ أَوِ امْرَأَةٍ)(Allah Almighty will not look with mercy upon the one who commits sodomy with a man or a woman)
117 (الْغِيلَةُ شَيْءٌ مُهْلِكٌ)(Gheelah is a destructive thing)
118 (الْعَزْلُ مَعَ امْرَأَةٍ حُرَّةٍ دُونَ إِذْنٍ مَمْنُوعٌ)(Coitus interruptus with a free woman without permission is prohibited)
119 (مَسْأَلَةُ زَوَاجِ الْعَبْدِ وَالْأَمَةِ بَعْدَ الْعِتْقِ)(The matter of marriage of a slave and a slave woman after emancipation)
120 (لَمْ تَقْبَلْ السَّيِّدَةُ بَرِيرَةُ رَضِيَ اللَّهُ عَنْهَا شَفَاعَةَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ)(Sayyidah Barirah, may Allah be pleased with her, did not accept the intercession of the Prophet, peace be upon him)
121 (مَسْأَلَةُ تَحْرِيرِ السَّيِّدَةِ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا لِعَبْدَيْنِ)(The matter of Sayyidah Aisha, may Allah be pleased with her, freeing two slaves)
122 (مَسْأَلَةُ زَوَاجِ السَّيِّدَةِ بَرِيرَةَ رَضِيَ اللَّهُ عَنْهَا)(The matter of Sayyidah Barirah’s marriage, may Allah be pleased with her)
123 (بَعْضُ سُوَرِ الْقُرْآنِ الْكَرِيمِ كَمَهْرٍ)(Some surahs of the Quran as dowry)
124 (مَهْرُ الأَزْوَاجِ الْمُطَهَّرَاتِ)(Dowry of the purified wives)
125 (كَرَاهِيَةُ الْمَهْرِ الْكَثِيرِ)(Disapproval of excessive dowry)
126 (بَعْضُ الرِّوَايَاتِ عَنِ الْمَهْرِ الْقَلِيلِ)(Some narrations about minimal dowry)
127 (الزَّوَاجُ بِمَهْرٍ زَوْجٍ مِنَ الأَحْذِيَةِ)(Marriage with a pair of shoes as dowry)
128 (مَسْأَلَةُ الزَّوَاجِ بِلَا مَهْرٍ وَلَا جِمَاعٍ)(The matter of marriage without dowry or consummation)
129 (مَهْرُ أُمِّ الْمُؤْمِنِينَ أُمِّ حَبِيبَةَ رَضِيَ اللَّهُ عَنْهَا دَفَعَهُ النَّجَاشِيُّ)(The dowry of Umm al-Mu’mineen Umm Habibah, may Allah be pleased with her, was paid by Najashi)
130 (قَبُولُ الإِسْلَامِ كَمَهْرٍ)(Acceptance of Islam as dowry)
131 (زَوَاجُ السَّيِّدِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ رَضِيَ اللَّهُ عَنْهُ)(The marriage of Sayyid Abdur Rahman ibn Awf, may Allah be pleased with him)
132 (دَعْوَةُ وَلِيمَةِ السَّيِّدَةِ زَيْنَبَ رَضِيَ اللَّهُ عَنْهَا بِلَحْمِ الْمَاعِزِ)(The wedding feast of Sayyidah Zainab, may Allah be pleased with her, with goat meat)
133 (وَلِيمَةُ السَّيِّدَةِ زَيْنَبَ بِنْتِ جَحْشٍ رَضِيَ اللَّهُ عَنْهَا)(The wedding feast of Sayyidah Zainab bint Jahsh, may Allah be pleased with her)
134 (وَلِيمَةُ السَّيِّدَةِ صَفِيَّةَ رَضِيَ اللَّهُ عَنْهَا)(The wedding feast of Sayyidah Safiyyah, may Allah be pleased with her)
135 (لَمْ يَكُنْ فِي وَلِيمَةِ السَّيِّدَةِ صَفِيَّةَ رَضِيَ اللَّهُ عَنْهَا لَحْمٌ)(There was no meat in the wedding feast of Sayyidah Safiyyah, may Allah be pleased with her)
136 (وَلِيمَةٌ بِسَيْرَيْنِ مِنَ الشَّعِيرِ)(A wedding feast with two seers of barley)
137 (إِذَا دُعِيَ إِلَى دَعْوَةٍ فَلْيُقْبَلْ)(When invited to a feast, one should accept)
138 (يَجِبُ قَبُولُ دَعْوَةِ الزَّوَاجِ)(One should accept the invitation to a marriage)
139 (أَسْوَأُ طَعَامِ الْوَلِيمَةِ)(The worst food of the wedding feast)
140 (حُكْمُ الضَّيْفِ غَيْرِ الْمَدْعُوِّ فِي الدَّعْوَةِ)(The ruling on an uninvited guest at a feast)
141 (وَلِيمَةٌ بِالسَّوِيقِ وَالتَّمْرِ)(A wedding feast with sattu and dates)
142 (رُجُوعُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ بَيْتِ السَّيِّدِ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ)(The Prophet, peace be upon him, returning from the house of Sayyid Ali, may Allah be pleased with him)
143 (مَنْ يَذْهَبُ إِلَى دَعْوَةٍ غَيْرِ مَدْعُوٍّ فَهُوَ سَارِقٌ)(One who attends an uninvited feast is a thief)
144 (حَقُّ مَنْ دَعَا أَوَّلًا يُقَدَّمُ)(The right of the one who invites first takes precedence)
145 (الْوَلِيمَةُ الْمُتَفَاخِرَةُ)(The ostentatious wedding feast)
146 (ذَمُّ التَّنَافُسِ فِي الدَّعَوَاتِ)(Condemnation of competition in feasts)
147 (لَا تُقْبَلْ دَعْوَةُ الْمُتَفَاخِرِينَ)(The invitation of those who show off should not be accepted)
148 (مَمْنُوعٌ قَبُولُ دَعْوَةِ الْفَاسِقِينَ)(It is prohibited to accept the invitation of the sinful)
149 (لَا يُكْثِرْ مِنَ السُّؤَالِ وَالْجَوَابِ فِي دَعْوَةِ أَخٍ مُسْلِمٍ)(One should not ask too many questions at the invitation of a Muslim brother)
150 (الإِيثَارُ لِلضَّرَّةِ)(Preference for the co-wife)
151 (الْمَرْأَةُ يُمْكِنُهَا أَنْ تُعْطِيَ نَوْبَتَهَا لِضَرَّتِهَا)(A woman may give her turn to her co-wife)
152 (أَخْذُ إِذْنٍ مِنَ الزَّوْجَاتِ)(Seeking permission from wives)
153 (الْقُرْعَةُ بَيْنَ الزَّوْجَاتِ)(Drawing lots among wives)
154 (تَقْسِيمُ الأَيَّامِ بَيْنَ الزَّوْجَاتِ)(Dividing days among wives)
155 (اخْتِيَارُ السَّيِّدَةِ أُمِّ سَلَمَةَ رَضِيَ اللَّهُ عَنْهَا فِي نَوْبَةِ ثَلَاثِ لَيَالٍ)(Sayyidah Umm Salamah, may Allah be pleased with her, having a choice in the turn of three nights)
156 (الْعَدْلُ بَيْنَ الزَّوْجَاتِ)(Justice among wives)
157 (عَذَابُ مَنْ لَا يَعْدِلُ بَيْنَ زَوْجَاتِهِ)(Punishment for not maintaining justice among wives)
158 (احْتِرَامُ جِنَازَةِ أُمِّ الْمُؤْمِنِينَ رَضِيَ اللَّهُ عَنْهَا)(Respecting the funeral of Umm al-Mu’mineen, may Allah be pleased with her)
159 (حُسْنُ مُعَامَلَةِ النِّسَاءِ)(Good treatment of women)
160 (الْمَرْأَةُ ضِلْعٌ أَعْوَجُ)(A woman is like a crooked rib)
161 (عَدَمُ الْبُغْضِ مَعَ النِّسَاءِ الْمُؤْمِنَاتِ)(Not harboring hatred toward believing women)
162 (بِدَايَةُ تَعَفُّنِ اللَّحْمِ)(The beginning of meat decay)
163 (مَنْعُ ضَرْبِ الزَّوْجَاتِ)(Prohibition of beating wives)
164 (نَمُوذَجٌ عَالٍ لِحُسْنِ السُّلُوكِ)(A high example of good conduct)
165 (مُشَاهَدَةُ السَّيِّدَةِ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا لِلْعَبِ الْحَبَشِيِّ مِنْ خَلْفِ سِتْرٍ)(Sayyidah Aisha, may Allah be pleased with her, watching the Abyssinian game from behind a curtain)
166 (تَعَرُّفُ فَرَحِ وَغَضَبِ السَّيِّدَةِ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا)(Recognizing the joy and anger of Sayyidah Aisha, may Allah be pleased with her)
167 (لَعْنَةُ الْمَلَائِكَةِ عَلَى الْمَرْأَةِ الَّتِي تُغْضِبُ زَوْجَهَا)(The curse of angels on a woman who angers her husband)
168 (لِبَاسُ جُثَّتَيْنِ)(Wearing the garment of two lies)
169 (عِنْدَمَا غَضِبَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ زَوْجَاتِهِ)(When the Prophet, peace be upon him, was upset with his wives)
170 (مَسْأَلَةُ طَلَبِ زَوْجَاتِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَفَقَةً أَكْثَرَ)(The matter of the Prophet’s wives, peace be upon him, asking for more expenses)
171 (الاخْتِيَارُ فِي سِلْسِلَةِ النَّوْبَةِ)(Choice in the sequence of turns)
172 (مُنَافَسَةُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَعَ السَّيِّدَةِ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا فِي السِّبَاقِ)(The Prophet, peace be upon him, racing with Sayyidah Aisha, may Allah be pleased with her)
173 (حُسْنُ مُعَامَلَةِ أَهْلِ الْبَيْتِ)(Good treatment of household members)
174 (حُسْنُ مُعَامَلَةِ أَهْلِ الْعِيَالِ، بِرِوَايَةِ ابْنِ مَاجَةَ)(Good treatment of family, as narrated by Ibn Majah)
175 (بُشْرَى مَشْرُوطَةٌ بِالْجَنَّةِ لِلنِّسَاءِ)(Conditional good news of paradise for women)
176 (بَيَانُ السُّجُودِ لِلزَّوْجِ)(Explanation of prostrating to the husband)
177 (طَاعَةُ الزَّوْجِ)(Obedience to the husband)
178 (وُجُوبُ تَلْبِيَةِ رَغْبَةِ الزَّوْجِ عَلَى الْمَرْأَةِ)(The necessity for a woman to fulfill her husband’s desires)
179 (دُعَاءُ سُوءِ الْحُورِ)(The curse of the houris)
180 (بَعْضُ حُقُوقِ الزَّوْجَةِ)(Some rights of the wife)
181 (إِصْلَاحُ الزَّوْجَاتِ)(Reforming wives)
182 (الصَّبْرُ عَلَى سُوءِ السُّلُوكِ بَدَلًا مِنَ الضَّرْبِ)(Patience with bad behavior instead of beating)
183 (تَحْرِيمُ تَحْرِيضِ الزَّوْجَةِ عَلَى زَوْجِهَا)(Prohibition of inciting a wife against her husband)
184 (صِفَاتُ الْمُؤْمِنِ الْكَامِلِ)(Qualities of a complete believer)
185 (الأَفْضَلُ مَنْ يُحْسِنُ مُعَامَلَةَ زَوْجَتِهِ)(The best is the one who treats his wife well)
186 (ضَحِكُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِصَوْتٍ عَالٍ)(The Prophet, peace be upon him, laughing heartily)
187 (السُّجُودُ حَقٌّ لِلَّهِ تَعَالَى فَقَطْ)(Prostration is only the right of Allah Almighty)
188 (السُّجُودُ حَقٌّ لِلَّهِ تَعَالَى فَقَطْ، بِرِوَايَةِ أَحْمَدَ)(Prostration is only the right of Allah Almighty, as narrated by Ahmad)
189 (لَا مَسْؤُولِيَّةَ عَلَى مَنْ يَضْرِبُ عَلَى عِصْيَانٍ)(No accountability for striking due to disobedience)
190 (شَكَاوَى امْرَأَةٍ فِي بَارِغَةِ النُّبُوَّةِ)(Complaints of a woman in the court of prophethood)
191 (انْحِنَاءُ جَمَلٍ أَمَامَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ)(A camel bowing before the Prophet, peace be upon him)
192 (ثَلَاثَةُ أَشْقِيَاءَ لَا تُقْبَلُ لَهُمْ حَسَنَةٌ)(Three unfortunate ones whose good deeds will not be accepted)
193 (أَفْضَلُ النِّسَاءِ؟)(The best woman?)
194 (أَرْبَعُ أَشْيَاءَ فِيهَا خَيْرُ الدُّنْيَا وَالْآخِرَةِ)(Four things that bring goodness in this world and the hereafter)
195 (قَضِيَّةُ خُلْعِ امْرَأَةٍ فِي بَارِغَةِ النُّبُوَّةِ)(A woman presenting a khula case in the court of prophethood)
196 (طَرِيقَةُ الطَّلَاقِ الصَّحِيحَةُ)(The correct method of divorce)
197 (تَرْكُ زَوْجَاتِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِرَفَاهِيَةِ الدُّنْيَا)(The Prophet’s wives, peace be upon him, abandoning worldly comforts)
198 (الْكَفَّارَةُ؟)(Expiation?)
199 (وَاقِعَةُ عَدَمِ شُرْبِ الْعَسَلِ)(The incident of not drinking honey)
200 (وَعِيدٌ لِمَنْ تَطْلُبُ الطَّلَاقَ بِلَا سَبَبٍ)(Warning for the one who demands divorce without reason)
201 (أَكْرَهُ الْأَعْمَالِ الْحَلَالِ)(The most disliked permissible act)
202 (لَا طَلَاقَ قَبْلَ النِّكَاحِ)(No divorce before marriage)
203 (لَا نَذْرَ لِمَا لَا يَمْلِكُهُ)(No vow for what one does not own)
204 (مَسْأَلَةُ نِيَّةِ الطَّلَاقِ)(The matter of the intention of divorce)
205 (عِنْدَمَا يَصِيرُ الْمَزَاحُ حَقِيقَةً)(When a jest becomes reality)
206 (لَا يَقَعُ الطَّلَاقُ بِالْإِكْرَاهِ)(Divorce does not take effect under coercion)
207 (طَلَاقُ فَاتِرِ الْعَقْلِ)(Divorce by one lacking mental capacity)
208 (ثَلَاثَةُ أَصْنَافٍ مَرْفُوعٌ عَنْهُمُ الْقَلَمُ)(Three types of people exempted from accountability)
209 (ثَلَاثَةُ أَصْنَافٍ مَرْفُوعٌ عَنْهُمُ الْقَلَمُ، بِرِوَايَةِ الدَّارِمِي وَابْنِ مَاجَةَ)(Three types of people exempted from accountability, as narrated by Ad-Darimi and Ibn Majah)
210 (طَلَاقَتَانِ لِلْأَمَةِ وَعِدَّتُهَا حَيْضَتَانِ)(Two divorces for a slave woman and her waiting period is two menstruations)
211 (النِّسَاءُ اللَّاتِي يُجَادِلْنَ زَوْجَهُنَّ بِلَا سَبَبٍ وَيَطْلُبْنَ الْخُلْعَ)(Women who argue with their husbands without reason and demand khula)
212 (جَوَازُ الْخُلْعِ)(Permissibility of khula)
213 (غَضَبُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الشَّدِيدُ عَلَى ثَلَاثِ طَلَاقَاتٍ فِي مَجْلِسٍ وَاحِدٍ)(The Prophet’s severe anger, peace be upon him, over three divorces in one sitting)
214 (إِعْطَاءُ ثَلَاثِ طَلَاقَاتٍ أَوْ أَكْثَرَ يَعْنِي السُّخْرِيَةَ بِالْقُرْآنِ)(Giving three or more divorces means mocking the Quran)
215 (الْأَشْيَاءُ الْحَلَالُ الْجَيِّدَةُ وَالسَّيِّئَةُ)(Good and bad permissible things)
216 (شَرْطُ الرُّجُوعِ إِلَى الزَّوْجِ الأَوَّلِ)(Condition for returning to the first husband)
217 (الْمُحَلِّلُ وَالْمُحَلَّلُ لَهُ مَلْعُونَانِ)(The one who performs halala and the one for whom it is done are cursed)
218 (الْمُحَلِّلُ وَالْمُحَلَّلُ لَهُ مَلْعُونَانِ، بِرِوَايَةِ ابْنِ مَاجَةَ)(The one who performs halala and the one for whom it is done are cursed, as narrated by Ibn Majah)
219 (حُكْمُ الإِيلَاءِ)(The ruling on Ila)
220 (مَسْأَلَةُ الظِّهَارِ)(The matter of Zihar)
221 (مَسْأَلَةُ السَّيِّدَةِ سَلْمَى رَضِيَ اللَّهُ عَنْهَا)(The matter of Sayyidah Salma, may Allah be pleased with her)
222 (كَفَّارَةُ الظِّهَارِ)(Expiation for Zihar)
223 (إِقَامَةُ عَلَاقَاتٍ زَوْجِيَّةٍ قَبْلَ دَفْعِ كَفَّارَةِ الظِّهَارِ)(Establishing marital relations before paying the expiation for Zihar)
224 (قِصَّةُ أَمَةٍ مُؤْمِنَةٍ)(The story of a believing slave woman)
225 (وَاقِعَةُ لِعَانِ عُوَيْمِرٍ الْعَجْلَانِيِّ رَضِيَ اللَّهُ عَنْهُ)(The incident of Li’an of Uwaimir Al-Ajlani, may Allah be pleased with him)
226 (نَصِيحَةُ الرَّجُلِ وَالْمَرْأَةِ قَبْلَ اللِّعَانِ)(Advising the man and woman before Li’an)
227 (لَا يُرَدُّ الْمَهْرُ بَعْدَ اللِّعَانِ)(The dowry is not returned after Li’an)
228 (لَا تُقَامُ الْحَدُّ بِدُونِ شَهَادَاتٍ)(The prescribed punishment is not enforced without testimonies)
229 (اللَّهُ تَعَالَى أَغْيَرُ الْكُلِّ)(Allah Almighty is the most protective of honor)
230 (سَعْدُ بْنُ عُبَادَةَ رَضِيَ اللَّهُ عَنْهُ يَمْتَلِكُ صِفَاتِ السَّادَةِ)(Sa’d ibn Ubadah, may Allah be pleased with him, possessed the qualities of leaders)
231 (مُتَطَلَّبُ الْغَيْرَةِ الإِلَهِيَّةِ إِعْلَانُ الْحَرَامِ حَرَامًا)(The requirement of divine zeal is to declare the forbidden as forbidden)
232 (لَيْسَ مَا يُرَى بِالضَّرُورَةِ حَقِيقَةً)(What is seen is not necessarily the truth)
233 (الْوَلَدُ لِلْمَرْأَةِ وَلِلزَّانِي الْحَجَرُ)(The child belongs to the woman, and for the adulterer is stoning)
234 (رَأْيُ الْقَائِفِ فِي شَأْنِ أُسَامَةَ وَزَيْدٍ رَضِيَ اللَّهُ عَنْهُمَا)(The opinion of the physiognomist regarding Usamah and Zaid, may Allah be pleased with them)
235 (نِسْبَةُ الْوَلَدِ إِلَى غَيْرِ أَبِيهِ كَبِيرَةٌ)(Attributing a child to someone other than their father is a major sin)
236 (دَعْوَةُ غَيْرِ الأَبِ أَبًا كُفْرَانُ نِعْمَةٍ)(Calling someone other than the father as father is ingratitude)
237 (عَاقِبَةٌ مُخْزِيَةٌ لِمَنْ يَنْكُرُ أَوْلَادَهُ)(A humiliating outcome for those who deny their children)
238 (إِذَا كَانَتِ الْمَحَبَّةُ فَاحْرُسْ زَوْجَتَكَ)(If there is love, protect your wife)
239 (مَسْأَلَةُ نِسْبَةِ الْوَلَدِ)(The matter of attributing a child)
240 (نَوْعَانِ مِنَ الْغَيْرَةِ وَالتَّكَبُّرِ)(Two types of zeal and pride)
241 (لَا مُعَامَلَةَ الْجَاهِلِيَّةِ فِي الإِسْلَامِ)(There is no practice of Jahiliyyah in Islam)
242 (النِّسَاءُ اللَّاتِي لَا يُمْكِنُ مَعَهُنَّ اللِّعَانُ)(Women with whom Li’an cannot be performed)
243 (الْتَجَنُّبُ مِنَ الشَّهَادَةِ الْخَامِسَةِ فِي اللِّعَانِ)(Avoiding the fifth testimony in Li’an)
244 (غَيْرَةُ النِّسَاءِ)(The zeal of women)
245 (يَجِبُ قَضَاءُ الْعِدَّةِ فِي مَكَانٍ مُنَاسِبٍ)(The waiting period must be observed in a suitable place)
246 (أَمْرٌ بِتَغْيِيرِ الْمَكَانِ بِسَبَبِ خَطَرِهِ)(Order to change the place due to its danger)
247 (الْعِدَّةُ يُمْكِنُ قَضَاؤُهَا فِي مَكَانٍ آخَرَ بِسَبَبِ التَّطَاوُلِ اللِّسَانِيِّ)(The waiting period can be observed elsewhere due to verbal abuse)
248 (الْمَرْأَةُ يُمْكِنُهَا الْخُرُوجُ عِنْدَ الضَّرُورَةِ أَثْنَاءَ الْعِدَّةِ)(A woman may go out during the waiting period if necessary)
249 (عِدَّةُ الْحَامِلِ هِيَ الْوِلَادَةُ)(The waiting period for a pregnant woman is childbirth)
250 (لَا يَجُوزُ أَيُّ نَوْعٍ مِنَ الزِّينَةِ أَثْنَاءَ الْعِدَّةِ)(No form of adornment is permissible during the waiting period)
251 (عِدَّةُ الأَرْمَلَةِ)(The waiting period of a widow)
252 (أَحْكَامُ وَمَسَائِلُ الْعِدَّةِ)(Rulings and issues related to the waiting period)
253 (عَلَى الأَرْمَلَةِ قَضَاءُ عِدَّتِهَا فِي مَنْزِلِ زَوْجِهَا)(A widow must observe her waiting period in her husband’s house)
254 (ذِكْرُ أَيَّامِ عِدَّةِ السَّيِّدَةِ أُمِّ سَلَمَةَ رَضِيَ اللَّهُ عَنْهَا)(Mention of the waiting period days of Sayyidah Umm Salamah, may Allah be pleased with her)
255 (كَيْفَ تَقْضِي الأَرْمَلَةُ عِدَّتَهَا؟)(How does a widow observe her waiting period?)
256 (فَتْوَى السَّيِّدِ زَيْدِ بْنِ ثَابِتٍ رَضِيَ اللَّهُ عَنْهُ بِشَأْنِ الْعِدَّةِ)(The fatwa of Sayyid Zaid ibn Thabit, may Allah be pleased with him, regarding the waiting period)
257 (قَوْلُ السَّيِّدِ عُمَرَ رَضِيَ اللَّهُ عَنْهُ فِي شَأْنِ الْعِدَّةِ)(The statement of Sayyid Umar, may Allah be pleased with him, regarding the waiting period)
258 (مَسْأَلَةُ أَمَةٍ حَامِلٍ)(The matter of a pregnant slave woman)
259 (مَنْعُ الْجِمَاعِ مَعَ أَمَةٍ حَامِلٍ قَبْلَ وِلَادَتِهَا)(Prohibition of intercourse with a pregnant slave woman before her childbirth)
260 (لَا يَجُوزُ الْجِمَاعُ مَعَ أَمَةٍ حَامِلٍ قَبْلَ وِلَادَتِهَا)(Intercourse with a pregnant slave woman before her childbirth is not permissible)
261 (بَيَانُ الأَمَةِ الَّتِي لَا تَحِيضُ)(Explanation of the slave woman who does not menstruate)
262 (بَيَانُ الأَمَةِ الَّتِي يُجَامِعُهَا)(Explanation of the slave woman with whom intercourse is performed)
263 (إِلَى أَيِّ حَدٍّ يُمْكِنُ لِلْمَرْأَةِ أَنْ تُنْفِقَ مِنْ مَالِ زَوْجِهَا؟)(To what extent can a woman spend from her husband’s wealth?)
264 (عَلَى مَاذَا تُنْفِقُ الْمَالَ؟)(On what should the wealth be spent?)
265 (حَقُّ الْعَبْدِ عَلَى مَالِكِهِ الطَّعَامُ وَالْكِسْوَةُ)(The right of a slave over his master is food and clothing)
266 (حُسْنُ مُعَامَلَةِ الْعَبِيدِ وَالْمَتَابِعِينَ)(Good treatment of slaves and subordinates)
267 (الْعِنَايَةُ بِطَعَامِ وَشَرَابِ الْمَتَابِعِينَ)(Taking care of the food and drink of subordinates)
268 (مِنَ الأَفْضَلِ أَنْ يُطْعِمَ صَانِعُ الطَّعَامِ مَعَ الآخَرِينَ)(It is better to feed the one who prepares the food along with others)
269 (بُشْرَى لِلْعَبِيدِ)(Good news for slaves)
270 (صِفَاتُ الْعَبْدِ الصَّالِحِ)(Qualities of a good slave)
271 (مَسْأَلَةُ هَرَبِ الْعَبْدِ)(The matter of a slave running away)
272 (عَذَابُ مَنْ يَتَّهِمُ عَبْدَهُ بِالزِّنَا)(Punishment for one who accuses their slave of adultery)
273 (جَوَازُ اسْتِعْبَادِ الْعَبْدِ حَتَّى حَدِّ الضَّرْبِ)(Permissibility of enslaving a slave up to the limit of beating)
274 (حَرَّرَ السَّيِّدُ مَسْعُودٌ رَضِيَ اللَّهُ عَنْهُ عَبْدًا بَدَلًا مِنْ عُقُوبَتِهِ)(Sayyid Mas’ud, may Allah be pleased with him, freed a slave instead of punishing him)
275 (يُمْكِنُ لِلْأَبِ التَّصَرُّفُ فِي مَالِ أَوْلَادِهِ)(A father may dispose of his children’s wealth)
276 (يُمْكِنُ لِلْمُتَوَلِّي أَنْ يَأْكُلَ مِنْ مَالِ الْيَتِيمِ بِحَسَبِ الْحَاجَةِ)(The guardian may take from the orphan’s wealth according to need)
277 (التَّرْغِيبُ فِي أَدَاءِ حَقِّ الْمَتَابِعِينَ)(Encouragement to fulfill the rights of subordinates)
278 (التَّرْغِيبُ فِي أَدَاءِ حَقِّ الْمَتَابِعِينَ، بِرِوَايَةِ أَحْمَدَ وَأَبِي دَاوُدَ)(Encouragement to fulfill the rights of subordinates, as narrated by Ahmad and Abu Dawud)
279 (بَيَانُ مَنْ يُسِيءُ مُعَامَلَةَ الْعَبْدِ)(Description of one who mistreats a slave)
280 (بَيَانُ الْإِحْسَانِ وَسُوءِ الْمُعَامَلَةِ مَعَ الْعَبْدِ)(Explanation of kindness and mistreatment toward a slave)
281 (التَّرْغِيبُ فِي الرَّحْمَةِ عَلَى الْعَبْدِ)(Encouragement to show mercy to a slave)
282 (لَا يَجُوزُ فَصْلُ الأُمِّ عَنِ ابْنِهَا)(It is not permissible to separate a mother from her son)
283 (لَا يَجُوزُ فَصْلُ أَخَوَيْنِ)(It is not permissible to separate two brothers)
284 (لَا يُفْصَلُ الأُمُّ عَنِ ابْنِهَا)(A mother should not be separated from her son)
285 (الثَّلَاثَةُ الَّذِينَ يُخَفَّفُ عَلَيْهِمُ الْمَوْتُ)(The three for whom death will be made easy)
286 (مَنْعُ ضَرْبِ الْمُصَلِّينَ)(Prohibition of beating those who pray)
287 (مَنْعُ ضَرْبِ الْمُصَلِّينَ وَلَوْ كَانُوا عَبِيدًا)(Prohibition of beating those who pray, even if they are slaves)
288 (اعْفُ عَنِ الْعَبْدِ سَبْعِينَ مَرَّةً فِي الْيَوْمِ)(Forgive a slave seventy times a day)
289 (اعْفُ عَنِ الْعَبْدِ سَبْعِينَ مَرَّةً فِي الْيَوْمِ، بِرِوَايَةِ التِّرْمِذِيِّ)(Forgive a slave seventy times a day, as narrated by Tirmidhi)
290 (حُقُوقُ الْعَبِيدِ)(Rights of slaves)
291 (يَجِبُ تَقْوَى اللَّهِ تَعَالَى فِي مُعَامَلَةِ الْبَهَائِمِ أَيْضًا)(One should fear Allah Almighty in dealing with animals too)
292 (بَيَانُ إِشْرَاكِ الْيَتَامَى فِي الطَّعَامِ وَالشَّرَابِ)(Explanation of including orphans in food and drink)
293 (لَعْنَةٌ عَلَى مَنْ يُفَرِّقُ بَيْنَ الْإِخْوَةِ)(Curse on those who separate brothers)
294 (أَسْرَى بَيْتٍ وَاحِدٍ يُسَلَّمُونَ إِلَى شَخْصٍ وَاحِدٍ)(Prisoners of one household are handed over to one person)
295 (عَلَامَاتُ الأَشْرَارِ)(Signs of wicked people)
296 (مَنْ يُسِيءُ مُعَامَلَةَ الْعَبْدِ بَعِيدٌ عَنِ الْجَنَّةِ)(One who mistreats a slave is far from paradise)
297 (الْعُمْرُ لِلْجِهَادِ)(Age for jihad)
298 (تَسْلِيمُ ابْنَةِ السَّيِّدِ حَمْزَةَ رَضِيَ اللَّهُ عَنْهُ إِلَى خَالَتِهَا)(Handing over the daughter of Sayyid Hamzah, may Allah be pleased with him, to her maternal aunt)
299 (الأُمُّ لَهَا حَقٌّ أَكْبَرُ عَلَى الطِّفْلِ)(The mother has a greater right over the child)
300 (لِلْأَطْفَالِ الْكِبَارِ اخْتِيَارٌ)(Older children have a choice)
301 (هَلْ يُسَلَّمُ الطِّفْلُ إِلَى الأُمِّ أَمْ إِلَى الأَبِ؟)(Should the child be entrusted to the mother or the father?)
302 (لِلطِّفْلِ الْبَالِغِ اخْتِيَارُ الْعَيْشِ مَعَ الأُمِّ أَوِ الأَبِ)(A mature child has the choice to live with the mother or the father)
All Hadith in This Chapter
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3206
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3208
3209
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3250
3251
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3256
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3300
3301
3302
3303
3304
3305
3306
3307
3308
3309
3310
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3321
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