مشكوة المصابيح
Mishkat al-Masabih
كتاب البيوع
The Book of Sales and Trade
1
(بَيَانُ الكَسْبِ وَطَلَبِ الحَلَالِ)
(Explanation of earning and seeking lawful sustenance)
2 (التَّرْغِيبُ فِي كَسْبِ الحَلَالِ)(Encouragement to earn lawful sustenance)
3 (سَيَأْتِي زَمَنٌ يَمْتَحِي فِيهِ الفَرْقُ بَيْنَ الحَلَالِ وَالحَرَامِ)(A time will come when the distinction between lawful and unlawful will be erased)
4 (بَيَانُ التَّمْيِيزِ بَيْنَ الحَلَالِ وَالحَرَامِ)(Explanation of distinguishing between lawful and unlawful)
5 (مَنْعُ بَيْعِ الكَلْبِ وَشِرَائِهِ)(Prohibition of buying and selling dogs)
6 (الَّذِينَ لَا تُسْتَخْدَمُ كَسْبُهُمْ)(Those whose earnings should not be used)
7 (الَّذِينَ لُعِنُوا)(Those who have been cursed)
8 (حَرَامُ بَيْعِ الخَمْرِ وَالمَيْتَةِ وَالخِنْزِيرِ وَالأَصْنَامِ وَشِرَائِهَا)(Prohibition of buying and selling wine, carrion, pork, and idols)
9 (حُرِّمَتِ الشُّحُومُ عَلَى اليَهُودِ)(Fats were forbidden to the Jews)
10 (تِجَارَةُ الكَلْبِ وَالقِطِّ عَمَلٌ مَمْنُوعٌ)(Trading dogs and cats is a prohibited act)
11 (إِعْطَاءُ الأُجْرَةِ عَلَى السِّنْجِ)(Paying a fee for applying antimony)
12 (الكَسْبُ الذَّاتِيُّ طَاهِرٌ)(Self-earned income is pure)
13 (بَيَانُ الكَسْبِ الحَرَامِ)(Explanation of unlawful earnings)
14 (وَعِيدُ الكَسْبِ الحَرَامِ)(Warning against unlawful earnings)
15 (وَجَبَ اجْتِنَابُ التِّجَارَةِ المَشْكُوكِ فِيهَا)(It is necessary to avoid doubtful trade)
16 (خُلَاصَةُ النِّعْمَةِ وَالإِثْمِ)(Summary of good deeds and sins)
17 (دَرَجَةُ التَّقْوَى وَالوَرَعِ)(The degree of piety and righteousness)
18 (حُرْمَةُ تِجَارَةِ الخَمْرِ)(The prohibition of the wine trade)
19 (لَعْنَةٌ عَلَى كُلِّ شَيْءٍ مُتَعَلِّقٍ بِالخَمْرِ)(Curse on everything related to wine)
20 (مَنْعُ أَكْلِ كَسْبِ البِخْنَقِ)(Prohibition of consuming earnings from applying hairbands)
21 (بَيَانُ أُجْرَةِ العَزْفِ وَالغِنَاءِ)(Explanation of the wages for playing music and singing)
22 (بَيَانُ ثَمَنِ اللَّوَامِدِ المُغَنِّيَاتِ)(Explanation of the price of singing slave girls)
23 (كَسْبُ الرِّزْقِ الحَلَالِ فَرْضٌ)(Earning lawful sustenance is obligatory)
24 (بَيَانُ الأُجْرَةِ عَلَى القُرْآنِ المَجِيدِ)(Explanation of taking a fee for the Noble Quran)
25 (بَيْعُ البَجُّو وَشِرَاؤُهُ)(Buying and selling badgers)
26 (بَيَانُ كَسْبِ اللَّوَامِدِ)(Explanation of the earnings of slave girls)
27 (عَدَمُ تَرْكِ مَصْدَرِ الرِّزْقِ إِذَا لَمْ يَكُنْ فِيهِ ضَرَرٌ)(Not abandoning a source of livelihood if it causes no harm)
28 (كَسْبُ الكَاهِنِ)(Earnings of a soothsayer)
29 (الجَسَدُ الَّذِي تَرَبَّى بِمَالٍ حَرَامٍ لَا يَدْخُلُ الجَنَّةَ)(A body nourished by unlawful wealth will not enter Paradise)
30 (حَضْرَةُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ وَلَبَنُ إِبِلِ الزَّكَاةِ)(Hazrat Umar, may Allah be pleased with him, and the milk of Zakat camels)
31 (عَدَمُ جَوَازِ خَلْطِ الحَلَالِ بِقَلِيلٍ مِنَ الحَرَامِ)(It is not permissible to mix lawful earnings with even a small amount of unlawful)
32 (دُعَاءٌ لِمَنْ يَتَسَاهَلُ فِي البَيْعِ وَالشِّرَاءِ)(Supplication for the one who is lenient in buying and selling)
33 (الجَنَّةُ لِمَنْ يَتَسَاهَلُ فِي المُعَامَلَاتِ المَالِيَّةِ)(Paradise for the one who is lenient in financial transactions)
34 (أَمْرُ اللَّهِ تَعَالَى بِالتَّسَاهُلِ فِي المُعَامَلَاتِ المَالِيَّةِ)(Allah Almighty’s command to be lenient in financial transactions)
35 (عَدَمُ الحَلِفِ فِي البَيْعِ وَالشِّرَاءِ)(Not taking oaths in buying and selling)
36 (القَسَمُ الكَاذِبُ يُزِيلُ البَرَكَةَ مِنَ المَالِ)(A false oath removes blessing from wealth)
37 (ثَلَاثَةُ أَشْخَاصٍ لَا يَنْظُرُ اللَّهُ تَعَالَى إِلَيْهِمْ)(Three people whom Allah Almighty will not look at)
38 (دَرَجَةُ التَّاجِرِ المُؤْمِنِ يَوْمَ القِيَامَةِ)(The rank of the believing merchant on the Day of Resurrection)
39 (دَرَجَةُ التَّاجِرِ المُؤْمِنِ يَوْمَ القِيَامَةِ، بِرِوَايَةِ ابْنِ مَاجَةَ)(The rank of the believing merchant on the Day of Resurrection, narrated by Ibn Majah)
40 (أَمْرُ إِدْخَالِ الصَّدَقَةِ وَالخَيْرَاتِ مَعَ التِّجَارَةِ)(The command to include charity and good deeds with trade)
41 (فَضِيلَةُ التَّاجِرِ المُتَّقِي)(The virtue of the pious merchant)
42 (فَضِيلَةُ التَّاجِرِ المُتَّقِي، بِرِوَايَةِ البَيْهَقِيِّ وَالتِّرْمِذِيِّ)(The virtue of the pious merchant, narrated by Al-Bayhaqi and Tirmidhi)
43 (بَيَانُ الخِيَارِ فِي مُعَامَلَةِ البَيْعِ وَالشِّرَاءِ)(Explanation of Khiyar in the transaction of buying and selling)
44 (البَرَكَةُ فِي قَوْلِ الصِّدْقِ أَثْنَاءَ البَيْعِ وَالشِّرَاءِ)(Blessing in speaking the truth during buying and selling)
45 (مَا يَجِبُ قَوْلُهُ أَثْنَاءَ البَيْعِ وَالشِّرَاءِ)(What should be said during buying and selling)
46 (اخْتِيَارُ الإِبْقَاءِ عَلَى السُّودَا أَوْ إِلْغَائِهَا قَبْلَ التَّفَرُّقِ)(The option to keep or cancel a transaction before parting)
47 (الافْتِرَاقُ بِرِضَا الطَّرَفَيْنِ)(Parting with mutual consent)
48 (اخْتِيَارُ تَغْيِيرِ السُّودَا بَعْدَ البَيْعِ)(The option to alter a transaction after the sale)
49 (لَعْنَةٌ عَلَى آخِذِ السُّودِ وَمُعْطِيهِ)(Curse on the taker and giver of usury)
50 (بَيَانُ الأَشْيَاءِ المَبِيعَةِ مُتَسَاوِيَةً)(Explanation of items sold on an equal basis)
51 (إِذَا زَادَ المُعَامَلَةُ عَنِ التَّسَاوِي فَكَأَنَّمَا أُخِذَ السُّودُ)(If a transaction exceeds equality, it is as if usury was taken)
52 (بَيَانُ بَيْعِ الذَّهَبِ وَالفِضَّةِ)(Explanation of the sale of gold and silver)
53 (بَيَانُ بَيْعِ الحُبُوبِ)(Explanation of the sale of grains)
54 (بَيَانُ الأَشْيَاءِ المَبِيعَةِ عَلَى النَّسِيئَةِ)(Explanation of items sold on credit)
55 (بَيَانُ بَيْعِ التَّمْرِ الجَيِّدِ مَعَ التَّمْرِ الرَّدِيءِ)(Explanation of selling good and bad dates together)
56 (شِرَاءُ تَمْرٍ جَيِّدٍ بِتَمْرٍ رَدِيءٍ)(Buying good dates in exchange for bad dates)
57 (شِرَاءُ عَبْدَيْنِ بِعَبْدٍ وَاحِدٍ)(Buying two slaves in exchange for one slave)
58 (بَيَانُ بَيْعِ شَيْءٍ مَعْلُومِ الكَمِّيَّةِ بِشَيْءٍ غَيْرِ مَعْلُومٍ)(Explanation of selling an item of known quantity for an item of unknown quantity)
59 (مَسْأَلَةُ بَيْعِ الذَّهَبِ)(The issue of selling gold)
60 (نُبُوءَةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ السُّودِ)(The prophecy of the Messenger of Allah, peace be upon him, about usury)
61 (تَبَادُلُ أَشْيَاءَ مُخْتَلِفَةٍ يَدًا بِيَدٍ)(Exchanging different items hand-to-hand)
62 (بَيْعُ التَّمْرِ الجَافِّ بِالتَّمْرِ الطَّازَجِ)(Selling dry dates for fresh dates)
63 (بَيْعُ لَحْمٍ بِحَيَوَانٍ)(Selling meat in exchange for an animal)
64 (بَيْعُ حَيَوَانٍ نَسِيئَةً بِحَيَوَانٍ)(Selling an animal on credit for another animal)
65 (مَسْأَلَةُ الشَّيْءِ غَيْرِ المَوْجُودِ)(The issue of a non-existent item)
66 (السُّودُ فِي النَّسِيئَةِ وَلَيْسَ فِي النَّقْدِ)(Usury is in credit transactions, not in cash)
67 (إِثْمُ السُّودِ)(The sin of usury)
68 (أَدْنَى دَرَجَةِ إِثْمِ السُّودِ)(The lowest degree of the sin of usury)
69 (السُّودُ يُزِيلُ البَرَكَةَ مِنَ التِّجَارَةِ)(Usury removes blessing from trade)
70 (عَذَابُ أَكَلَةِ السُّودِ)(The punishment of usurers)
71 (بَيَانُ لَعْنَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى مُتَعَامِلِي السُّودِ)(Explanation of the Prophet’s curse, peace be upon him, on those dealing in usury)
72 (بَيَانُ حَضْرَةِ عُمَرَ رَضِيَ اللَّهُ عَنْهُ عَنِ السُّودِ)(Explanation of Hazrat Umar, may Allah be pleased with him, regarding usury)
73 (بَيَانُ تَبَادُلِ الهَدَايَا بَيْنَ المُقْرِضِ وَالمُقْتَرِضِ)(Explanation of exchanging gifts between the lender and borrower)
74 (كَيْفِيَّةُ أَخْذِ الهَدِيَّةِ عَلَى القَرْضِ)(The ruling on taking a gift for a loan)
75 (مَا يَجِبُ فِعْلُهُ فِي مَكَانٍ يَشِيعُ فِيهِ السُّودُ)(What should be done in a place where usury is prevalent)
76 (المُزَابَنَةُ أَيْ البَيْعُ بِدُونِ نَقْلٍ أَوْ تَوْلٍ مَمْنُوعٌ)(Muzabana, i.e., selling without measuring or weighing, is prohibited)
77 (بَيَانُ المُخَابَرَةِ وَالمُحَاقَلَةِ وَالمُزَابَنَةِ)(Explanation of Mukhabara, Muhaqala, and Muzabana)
78 (بَيْعُ حَصَادِ الزِّرَاعَةِ قَبْلَ نُضْجِهِ)(Selling agricultural produce before it ripens)
79 (مَنْعُ بَيْعِ التَّمْرِ عَلَى الشَّجَرِ بِالتَّمْرِ الجَافِّ)(Prohibition of selling dates on the tree for dry dates)
80 (بَيَانُ بَيْعِ التَّمْرِ الجَافِّ)(Explanation of selling dry dates)
81 (بَيْعُ الفَاكِهَةِ النَّيِّئَةِ وَشِرَاؤُهَا)(Buying and selling unripe fruit)
82 (مَنْعُ بَيْعِ الفَاكِهَةِ النَّيِّئَةِ عَلَى الشَّجَرِ قَبْلَ نُضْجِهَا)(Prohibition of selling unripe fruit on the tree before it ripens)
83 (مَنْعُ بَيْعِ شَجَرَةٍ مُثْمِرَةٍ قَبْلَ سَنَوَاتٍ)(Prohibition of selling a fruit-bearing tree years in advance)
84 (مَا يَفْعَلُهُ المُشْتَرِي إِذَا أَصَابَتْهُ آفَةٌ بَعْدَ شِرَاءِ الفَاكِهَةِ)(What the buyer should do if a calamity strikes after purchasing fruit)
85 (نَقْلُ الحُبُوبِ إِلَى مَكَانٍ آخَرَ لِبَيْعِهَا بَعْدَ شِرَائِهَا)(Transporting grains to another place for sale after purchasing)
86 (بَيَانُ بَيْعِ المَالِ قَبْلَ قَبْضِهِ)(Explanation of selling goods before taking possession)
87 (عَدَمُ بَيْعِ الشَّيْءِ قَبْلَ نَقْلِهِ أَوْ تَوْلِهِ)(Not selling an item before measuring or weighing it)
88 (مَنْعُ بَيْعِ الحُبُوبِ قَبْلَ قَبْضِهَا)(Prohibition of selling grains before taking possession)
89 (بَيَانُ البَيْعِ عَلَى البَيْعِ)(Explanation of a sale upon a sale)
90 (مُقَابَلَةُ القَوَافِلِ قَبْلَ وُصُولِهَا إِلَى السُّوقِ)(Meeting caravans before they reach the market)
91 (مَنْعُ شِرَاءِ المَالِ فِي الطَّرِيقِ قَبْلَ وُصُولِهِ إِلَى السُّوقِ)(Prohibition of buying goods on the way before they reach the market)
92 (مَنْعُ البَيْعِ عَلَى بَيْعِ غَيْرِهِ وَخِطْبَةِ النِّكَاحِ عَلَى خِطْبَةِ غَيْرِهِ)(Prohibition of bidding over another’s purchase or proposing marriage over another’s proposal)
93 (التَّفَاوُضُ عَلَى السِّعْرِ)(Bargaining over the price)
94 (بَيْعُ مَالِ القَرْوِيِّ مِنْ قِبَلِ الحَضَرِيِّ)(An urban person selling the goods of a rural person)
95 (المُلَامَسَةُ وَالمُنَابَذَةُ فِي البَيْعِ وَالشِّرَاءِ مَمْنُوعَةٌ)(Mulamasa and Munabadha in buying and selling are prohibited)
96 (الحَصَارَةُ وَالغَرَرُ فِي البَيْعِ وَالشِّرَاءِ مَمْنُوعَةٌ)(Hasara and Gharar in buying and selling are prohibited)
97 (مَنْعُ بَيْعِ حَبَلِ الحَبَلَةِ)(Prohibition of selling Habl al-Habala)
98 (بَيَانُ جِفْتِيَّةِ السَّنْدِ)(Explanation of the mating of a bull)
99 (مَنْعُ بَيْعِ المَاءِ)(Prohibition of selling water)
100 (بَيْعُ المَاءِ البَاقِي وَشِرَاؤُهُ)(Buying and selling leftover water)
101 (مَنْعُ بَيْعِ المَاءِ الفَائِضِ عَنِ الحَاجَةِ)(Prohibition of selling water beyond need)
102 (مَنْعُ الغِشِّ فِي التِّجَارَةِ)(Prohibition of deception in trade)
103 (بَيَانُ الاسْتِثْنَاءِ غَيْرِ المَعْلُومِ فِي البَيْعِ وَالشِّرَاءِ)(Explanation of unknown exceptions in buying and selling)
104 (بَيْعُ العِنَبِ قَبْلَ اسْوِدَادِهِ)(Selling grapes before they turn black)
105 (مَنْعُ بَيْعِ النَّسِيئَةِ بِالنَّسِيئَةِ)(Prohibition of selling credit for credit)
106 (العُرْبَانُ فِي البَيْعِ وَالشِّرَاءِ مَمْنُوعٌ)(Urban in buying and selling is prohibited)
107 (المُضْطَرُّ فِي البَيْعِ وَالشِّرَاءِ مَمْنُوعٌ)(Mudtar in buying and selling is prohibited)
108 (مَنْعُ أَخْذِ أُجْرَةٍ عَلَى تَرْكِ النَّرْجِ عَلَى الأُنْثَى)(Prohibition of taking a fee for letting a male mount a female)
109 (بَيْعُ وَشِرَاءُ الشَّيْءِ غَيْرِ المَوْجُودِ)(Buying and selling a non-existent item)
110 (عَقْدُ سَوْدَتَيْنِ فِي سَوْدَةٍ وَاحِدَةٍ)(Making two deals in one transaction)
111 (مَنْعُ بَيْعَتَيْنِ فِي مُعَامَلَةٍ وَاحِدَةٍ)(Prohibition of two sales in one transaction)
112 (عَدَمُ خَلْطِ البَيْعِ وَالشِّرَاءِ مَعَ القَرْضِ)(Not mixing buying and selling with a loan)
113 (جَوَازُ تَبْدِيلِ النُّقُودِ فِي دَفْعِ الثَّمَنِ)(Permissibility of changing currency in payment of price)
114 (بَيَانُ بَيْعَةٍ وَاحِدَةٍ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ)(Explanation of a single sale by the Messenger of Allah, peace be upon him)
115 (جَوَازُ النِّيلَامِ)(Permissibility of auctioning)
116 (وَعِيدُ عَذَابٍ لِمَنْ يَبِيعُ شَيْئًا مَعِيبًا بِالغِشِّ)(Warning of punishment for one who sells a defective item deceitfully)
117 (مَسْأَلَةُ بَيْعِ شَجَرَةٍ مُثْمِرَةٍ)(The issue of selling a fruit-bearing tree)
118 (بَيَانُ البَيْعِ وَالشِّرَاءِ المَشْرُوطِ)(Explanation of conditional buying and selling)
119 (حَقُّ الوَلَاءِ لِمَنْ أَعْتَقَ)(The right of patronage belongs to the one who frees)
120 (بَيْعُ الوَلَاءِ وَشِرَاؤُهُ)(Buying and selling of patronage)
121 (مَنْ يَتَحَمَّلُ الضَّرَرَ يَسْتَحِقُّ النَّفْعَ)(Whoever bears the loss is entitled to the profit)
122 (مَا يُفْعَلُ إِذَا اخْتَلَفَ البَائِعُ وَالمُشْتَرِي)(What to do if the seller and buyer disagree)
123 (بَيَانُ فَسْخِ البَيْعِ غَيْرِ المَرْغُوبِ فِيهِ)(Explanation of canceling an undesirable sale)
124 (وَاقِعَةٌ هَامَّةٌ عَنْ بَيْعِ الأَرْضِ)(An important incident regarding the sale of land)
125 (شَرَائِطُ السَّلَمِ فِي البَيْعِ وَالشِّرَاءِ)(Conditions of advance sale (salam) in buying and selling)
126 (جَوَازُ الشِّرَاءِ بِالنَّسِيئَةِ وَوَضْعِ الرَّهْنِ)(Permissibility of buying on credit and placing a mortgage)
127 (زِرْعُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ مَرْهُونًا)(The armor of the Messenger of Allah, peace be upon him, was mortgaged)
128 (مَسْأَلَةُ الانتِفَاعِ بِالرَّهْنِ)(The issue of benefiting from a mortgage)
129 (بَيَانُ نَفْعِ وَضَرَرِ الشَّيْءِ المَرْهُونِ، بِرِوَايَةِ الدَّارَقُطْنِيِّ)(Explanation of the profit and loss of a mortgaged item, narrated by Al-Daraqutni)
130 (بَيَانُ نَفْعِ وَضَرَرِ الشَّيْءِ المَرْهُونِ، بِرِوَايَةِ الحَاكِمِ)(Explanation of the profit and loss of a mortgaged item, narrated by Al-Hakim)
131 (كَيْفِيَّةُ الاعْتِبَارِ بِالوَزْنِ وَالكَيْلِ)(How to consider measurement and weight)
132 (تَنْبِيهُ مَنْ يُنْقِصُ فِي النَّقْلِ وَالتَّوْلِ)(Warning to those who reduce in measurement and weight)
133 (مَنْعُ بَيْعِ السَّلَمِ قَبْلَ القَبْضِ)(Prohibition of selling an advance sale (salam) before taking possession)
134 (الذَّخِيرَةُ)(Hoarding)
135 (تَنْبِيهُ مَنْ يَقُومُ بِالذَّخِيرَةِ)(Warning to the one who hoards)
136 (عَلَى الحَاكِمِ أَلَّا يُحَدِّدَ السِّعْرَ مِنْ تِلْقَاءِ نَفْسِهِ)(The ruler should not fix prices on his own)
137 (تَنْبِيهُ مَنْ يَقُومُ بِذَخِيرَةِ الحُبُوبِ بِشَكْلٍ غَيْرِ شَرْعِيٍّ)(Warning to the one who illegally hoards grains)
138 (تَنْبِيهُ مَنْ يَقُومُ بِالذَّخِيرَةِ لِمُدَّةِ أَرْبَعِينَ يَوْمًا)(Warning to the one who hoards for forty days)
139 (مَنْ يَقُومُ بِالذَّخِيرَةِ غَيْرِ الشَّرْعِيَّةِ إِنْسَانٌ سَيِّئٌ)(The one who illegally hoards is a bad person)
140 (بَيَانُ إِعْطَاءِ الصَّدَقَةِ بَعْدَ الذَّخِيرَةِ)(Explanation of giving charity after hoarding)
141 (مَسْأَلَةٌ عَنِ المُفْلِسِ)(An issue regarding the bankrupt)
142 (أَمْرُ مُسَاعَدَةِ المُفْلِسِ)(The command to help the bankrupt)
143 (مَنْعُ إِعْطَاءِ مُهْلَةٍ لِلْمُدِينِ)(Prohibition of granting respite to the debtor)
144 (مَنْ يُعْطِي مُهْلَةً لِلْمُفْلِسِ يَكُونُ مَحْفُوظًا مِنْ شَدَائِدِ القِيَامَةِ)(The one who grants respite to the bankrupt will be protected from the hardships of the Day of Resurrection)
145 (مَنْ يُعْطِي مُهْلَةً لِلْمُفْلِسِ يَنْجُو مِنْ شَدَائِدِ القِيَامَةِ)(The one who grants respite to the bankrupt will be saved from the hardships of the Day of Resurrection)
146 (ظِلُّ رَحْمَةِ اللَّهِ تَعَالَى عَلَى مَنْ يُعْطِي مُهْلَةً لِلْمُفْلِسِ)(The shade of Allah’s mercy upon the one who grants respite to the bankrupt)
147 (مَنْ يُؤَدِّي القَرْضَ بِطَرِيقَةٍ حَسَنَةٍ هُوَ إِنْسَانٌ مِثَالِيٌّ)(The one who repays a loan in a good manner is an exemplary person)
148 (المُقْرِضُ يَحِقُّ لَهُ المُطَالَبَةُ بِالقَرْضِ)(The lender has the right to demand repayment of the loan)
149 (عَدَمُ إِرْجَاعِ القَرْضِ مَعَ اليَسَارِ ظُلْمٌ)(Not repaying a loan despite wealth is oppression)
150 (تَسْوِيَةُ النِّزَاعِ بَيْنَ المُقْرِضِ وَالمُقْتَرِضِ)(Resolving disputes between the lender and borrower)
151 (بَيَانُ أَدَاءِ القَرْضِ مِنْ قِبَلِ المَدِينِ)(Explanation of the debtor repaying the loan)
152 (اللَّهُ تَعَالَى يُعِينُ مَنْ يَنْوِي إِرْجَاعَ القَرْضِ)(Allah Almighty helps the one who intends to repay a loan)
153 (القَرْضُ لَا يُغْفَرُ حَتَّى لِلشَّهِيدِ)(The loan is not forgiven, even for a martyr)
154 (القَرْضُ لَا يُغْفَرُ لِلشَّهِيدِ)(The loan is not forgiven for a martyr)
155 (امْتِنَاعُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ صَلَاةِ جَنَازَةِ مَدِينٍ)(The refusal of the Messenger of Allah, peace be upon him, to perform the funeral prayer for a debtor)
156 (حُكْمُ المُفْلِسِ)(The ruling on the bankrupt)
157 (رُوحُ المَدِينِ تَبْقَى مُعَلَّقَةً حَتَّى تَسْدِيدِ القَرْضِ)(The soul of the debtor remains suspended until the loan is repaid)
158 (يُمْنَعُ المَدِينُ مِنْ دُخُولِ الجَنَّةِ)(The debtor will be prevented from entering Paradise)
159 (قِصَّةُ قَرْضِ حَضْرَةِ مُعَاذٍ رَضِيَ اللَّهُ عَنْهُ)(The story of the loan of Hazrat Muadh, may Allah be pleased with him)
160 (بَيْعُ جَمِيعِ المَالِ لِتَسْدِيدِ القَرْضِ)(Selling all wealth to repay a loan)
161 (عَلَى الغَنِيِّ أَلَّا يُمَاطِلَ فِي تَسْدِيدِ القَرْضِ)(The wealthy person should not delay in repaying a loan)
162 (يَجِبُ عَلَى أَحَدٍ تَحَمُّلُ تَسْدِيدِ قَرْضِ المَدِينِ قَبْلَ صَلَاةِ جَنَازَتِهِ)(Someone should take responsibility for repaying the debtor’s loan before their funeral prayer)
163 (ضَمَانَةُ الجَنَّةِ لِمَنْ هُوَ خَالٍ مِنَ القَرْضِ)(Guarantee of Paradise for the one free from debt)
164 (عَدَمُ تَسْدِيدِ القَرْضِ كَبِيرَةٌ)(Not repaying a loan is a major sin)
165 (الشَّرْطُ الَّذِي يُحِلُّ الحَرَامَ أَوْ يُحَرِّمُ الحَلَالَ غَيْرُ جَائِزٍ)(A condition that makes the unlawful lawful or the lawful unlawful is not permissible)
166 (مَنْ هُوَ الأَكْثَرُ فِي الوَزْنِ)(Who is greater in weight)
167 (إِعْطَاءُ شَيْءٍ زَائِدٍ عِنْدَ إِرْجَاعِ القَرْضِ أَفْضَلُ)(Giving something extra when repaying a loan is better)
168 (يَجِبُ تَرْتِيبُ إِرْجَاعِ القَرْضِ بِسُرْعَةٍ)(The arrangement for repaying a loan should be made quickly)
169 (مَنْ يُعْطِي مُهْلَةً يَنَالُ ثَوَابًا)(The one who grants respite receives reward)
170 (يَجِبُ إِرْجَاعُ القَرْضِ قَبْلَ تَوْزِيعِ المِيرَاثِ)(The loan must be repaid before distributing inheritance)
171 (الشَّهَادَةُ مِرَارًا لَا تُكَفِّرُ القَرْضَ)(Being martyred multiple times does not expiate a loan)
172 (جَوَازُ إِشْرَاكِ الغَيْرِ فِي السُّودَةِ)(Permissibility of including another in a deal)
173 (شَرِكَةُ المُهَاجِرِينَ فِي مَالِ الأَنْصَارِ)(The partnership of the Muhajirun in the wealth of the Ansar)
174 (جَوَازُ تَعْيِينِ وَكِيلٍ فِي المُعَامَلَاتِ)(Permissibility of appointing an agent in transactions)
175 (اللَّهُ تَعَالَى حَافِظُ الشُّرَكَاءِ الأُمَنَاءِ)(Allah Almighty is the protector of trustworthy partners)
176 (بَيَانُ أَدَاءِ الأَمَانَةِ)(Explanation of fulfilling trust)
177 (وَكِيلُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ)(The agent of the Messenger of Allah, peace be upon him)
178 (فِي شَرِكَةِ المُضَارَبَةِ خَيْرٌ وَبَرَكَةٌ)(There is goodness and blessing in a Mudaraba partnership)
179 (وَاقِعَةٌ جَمِيلَةٌ)(A beautiful incident)
180 (عَدَمُ جَوَازِ القَبْضِ غَيْرِ الشَّرْعِيِّ عَلَى شِبْرٍ مِنَ الأَرْضِ)(Unlawful possession of even a handspan of land is not permissible)
181 (عَدَمُ حَلْبِ حَيَوَانٍ بِدُونِ إِذْنِ صَاحِبِهِ)(Not milking an animal without its owner’s permission)
182 (وَاقِعَةٌ)(An incident)
183 (حَرَامٌ نَهْبُ مَالِ مُسْلِمٍ)(It is forbidden to rob a Muslim’s wealth)
184 (عَاقِبَةٌ عِبْرَةٌ لِمَنْ يَسْرِقُ أَمْتِعَةَ الحُجَّاجِ)(A cautionary outcome for the one who steals pilgrims’ belongings)
185 (جَوَازُ أَخْذِ حَيَوَانٍ لِلاسْتِعْمَالِ المُؤَقَّتِ)(Permissibility of taking an animal for temporary use)
186 (مَنْ يُحْيِي الأَرْضَ البَائِرَةَ يَكُونُ مَالِكَهَا)(The one who revives barren land becomes its owner)
187 (مَنْ يُحْيِي الأَرْضَ البَائِرَةَ يَكُونُ مَالِكَهَا، بِرِوَايَةِ التِّرْمِذِيِّ)(The one who revives barren land becomes its owner, narrated by Tirmidhi)
188 (التَّرْغِيبُ فِي عَدَمِ الظُّلْمِ فِي التِّجَارَةِ)(Encouragement to avoid oppression in trade)
189 (مَنْ يَنْهَبُ المَالَ لَيْسَ مِنَّا)(The one who robs wealth is not from us)
190 (عَدَمُ القَبْضِ عَلَى شَيْءٍ مَزْحًا)(Not taking someone’s property even in jest)
191 (حَقُّ اسْتِرْجَاعِ المَالِ المَسْرُوقِ مِنْ حَائِزِهِ)(The right to recover stolen property from its possessor)
192 (يَجِبُ إِرْجَاعُ الشَّيْءِ المَأْخُوذِ مُؤَقَّتًا)(It is obligatory to return an item taken temporarily)
193 (إِذَا أَتْلَفَ حَيَوَانٌ زِرَاعَةَ الحَقْلِ)(If an animal damages a field’s crop)
194 (مَعْفُوٌّ عَنِ الشَّيْءِ المَدْهُوسِ بِرِجْلِ حَيَوَانٍ أَوِ المَحْرُوقِ بِالنَّارِ)(Forgiven is the item trampled by an animal’s foot or burned by fire)
195 (شُرْبُ اللَّبَنِ بِقَدْرِ الحَاجَةِ بِدُونِ إِذْنٍ)(Drinking milk as needed without permission)
196 (أَكْلُ بُستَانٍ بِدُونِ إِذْنٍ)(Eating from a garden without permission)
197 (إِذَا لَمْ تَضِعِ الشَّيْءُ المَأْخُوذُ بِالنَّسِيئَةِ)(If a borrowed item does not get wasted)
198 (وُجُوبُ إِرْجَاعِ الشَّيْءِ المَأْخُوذِ مُؤَقَّتًا)(Obligation to return an item taken temporarily)
199 (مَسْأَلَةُ جَمْعِ الفَاكِهَةِ السَّاقِطَةِ مِنَ الشَّجَرِ)(The issue of collecting fruit fallen from a tree)
200 (عُقُوبَةُ القَبْضِ غَيْرِ الشَّرْعِيِّ عَلَى أَرْضٍ)(Punishment for unlawful possession of land)
201 (عَذَابُ القَبْضِ غَيْرِ الشَّرْعِيِّ عَلَى أَرْضٍ)(Torment for unlawful possession of land)
202 (عَذَابُ القَبْضِ غَيْرِ الشَّرْعِيِّ عَلَى شِبْرٍ مِنَ الأَرْضِ)(Torment for unlawful possession of a handspan of land)
203 (حَقُّ الشُّفْعَةِ لِلشَّرِيكِ)(The right of preemption belongs to the partner)
204 (حَقُّ الشُّفْعَةِ لِلْأَرْضِ وَالمَسْكَنِ فَقَطْ)(The right of preemption is only for land and housing)
205 (حَقُّ الشُّفْعَةِ لِلْجَارِ بِسَبَبِ القُرْبِ)(The neighbor’s right of preemption due to proximity)
206 (حَقُّ الجَارِ)(The right of the neighbor)
207 (هِدَايَةٌ فِي سِيَاقِ الطَّرِيقِ)(Guidance regarding the right of way)
208 (عَدَمُ مَلَائِمَةِ بَيْعِ العَقَارِ بِدُونِ حَاجَةٍ)(It is not appropriate to sell immovable property without need)
209 (الجَارُ أَحَقُّ بِالشُّفْعَةِ)(The neighbor is more entitled to preemption)
210 (الشَّرِيكُ أَحَقُّ بِالشُّفْعَةِ)(The partner is more entitled to preemption)
211 (الشُّفْعَةُ مُتَعَلِّقَةٌ بِكُلِّ عَقَارٍ)(Preemption applies to all immovable property)
212 (تَنْبِيهٌ عَلَى قَطْعِ شَجَرَةِ البَرِّي)(Warning against cutting a berry tree)
213 (الشُّفْعَةُ فِي العَقَارِ)(Preemption in immovable property)
214 (إِعْطَاءُ الأَرْضِ بِعَقْدِ التَّأْجِيرِ)(Giving land on a lease contract)
215 (مَنْعُ المُخَابَرَةِ)(Prohibition of Mukhabara)
216 (بَيَانُ إِعْطَاءِ الأَرْضِ بِأُجْرَةٍ أَوْ إِجَارَةٍ)(Explanation of giving land for a fee or rent)
217 (مَنْعُ إِعْطَاءِ الأَرْضِ بِعَقْدِ التَّأْجِيرِ إِلَّا فِي بَعْضِ الحَالَاتِ)(Prohibition of giving land on lease except in certain cases)
218 (إِعْطَاءُ الأَرْضِ لِشَخْصٍ مُؤَقَّتًا أَفْضَلُ)(Giving land to someone temporarily is better)
219 (عَدَمُ تَرْكِ الأَرْضِ بَائِرَةً)(Not leaving land barren)
220 (عَدَمُ جَوَازِ تَخْزِينِ أَدَوَاتِ الزِّرَاعَةِ فِي البُيُوتِ)(Not permissible to store agricultural tools in houses)
221 (زِرَاعَةُ أَرْضِ غَيْرِهِ بِدُونِ إِذْنٍ)(Cultivating someone’s land without permission)
222 (بَيَانُ المُزَارَعَةِ)(Explanation of Muzara’a)
223 (جَوَازُ الإِجَارَةِ)(Permissibility of wages)
224 (إِعْطَاءُ أُجْرَةٍ لِمَنْ يَسْحَبُ السِّنْجَ)(Paying a wage to the one who applies antimony)
225 (رَعْيُ المَاعِزِ بِأُجْرَةٍ)(Herding goats for a wage)
226 (ثَلَاثَةُ أَنْوَاعٍ مِنَ الذُّنُوبِ عَظِيمَةٌ جِدًّا)(Three types of sins are very grave)
227 (أَخْذُ أُجْرَةٍ عَلَى القُرْآنِ المَجِيدِ)(Taking a fee for the Noble Quran)
228 (الجُهْدُ غَيْرُ الشَّرْعِيِّ وَأُجْرَتُهُ حَرَامٌ)(Unlawful incantations and their wages are forbidden)
229 (يَجِبُ إِعْطَاءُ الأُجْرَةِ بِسُرْعَةٍ)(The wage should be paid promptly)
230 (يَجِبُ إِعْطَاءُ السَّائِلِ وَلَوْ كَانَ رَاكِبًا عَلَى فَرَسٍ)(The beggar should be given to, even if he is on horseback)
231 (ذِكْرُ حَضْرَةِ مُوسَى عَلَيْهِ السَّلَامُ فِي سِيَاقِ المَزْدُورِيَّةِ)(Mention of Prophet Musa, peace be upon him, regarding wages)
232 (بَيَانُ عَدَمِ أَخْذِ أُجْرَةٍ عَلَى القُرْآنِ المَجِيدِ)(Explanation of not taking a fee for the Noble Quran)
233 (مَنْ يُحْيِي الأَرْضَ البَائِرَةَ وَغَيْرَ المَأْهُولَةِ هُوَ مَالِكُهَا)(The one who revives barren or uninhabited land becomes its owner)
234 (مَنْعُ احْتِكَارِ المَرْعَى لِنَفْسِهِ)(Prohibition of reserving pastureland for oneself)
235 (نِزَاعُ جَلْبِ المَاءِ إِلَى الحُقُولِ)(Dispute over bringing water to fields)
236 (عَدَمُ مَنْعِ الحَيَوَانَاتِ مِنْ شُرْبِ المَاءِ الفَائِضِ عَنِ الحَاجَةِ)(Not preventing animals from drinking water beyond need)
237 (بَيْعُ المَالِ بِقَسَمٍ كَاذِبٍ)(Selling property with a false oath)
238 (الأَرْضُ غَيْرُ المَأْهُولَةِ لِمَنْ يُحْيِيهَا)(Uninhabited land belongs to the one who revives it)
239 (هَدِيَّةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلصَّحَابَةِ)(The gift of the Messenger of Allah, peace be upon him, to the Companions)
240 (عَطَاءُ جَاغِيرٍ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلزُّبَيْرِ رَضِيَ اللَّهُ عَنْهُ)(The grant of a fief by the Messenger of Allah, peace be upon him, to Zubair, may Allah be pleased with him)
241 (هَدِيَّةُ جَاغِيرٍ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلصَّحَابَةِ)(The gift of a fief by the Messenger of Allah, peace be upon him, to the Companions)
242 (هَدِيَّةُ مَنْجَمِ مِلْحٍ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلصَّحَابَةِ)(The gift of a salt mine by the Messenger of Allah, peace be upon him, to the Companions)
243 (المُسْلِمُونَ شُرَكَاءُ فِي المَاءِ وَالنَّارِ وَالكَلَأِ)(Muslims are partners in water, fire, and grass)
244 (بَيَانُ الحُصُولِ عَلَى الشَّيْءِ الحَلَالِ)(Explanation of obtaining lawful things)
245 (القَوْمُ الَّذِينَ لَا يُحَافِظُونَ عَلَى حُقُوقِ الضُّعَفَاءِ لَيْسُوا طَاهِرِينَ)(A people who do not preserve the rights of the weak are not pure)
246 (بَيَانُ إِعْطَاءِ حَقِّ الضُّعَفَاءِ)(Explanation of granting the rights of the weak)
247 (مَبَادِئُ سَقْيِ الحُقُولِ مِنَ النَّهْرِ وَغَيْرِهَا)(Principles of irrigating fields from a river or other sources)
248 (عَدَمُ إِيذَاءِ أَحَدٍ بِجَائِدَادِهِ)(Not harming anyone with one’s property)
249 (عَدَمُ الامْتِنَاعِ عَنْ إِعْطَاءِ المَاءِ وَالمِلْحِ وَالنَّارِ)(Not refusing to give water, salt, or fire)
250 (قِصَّةُ حَضْرَةِ عُمَرَ رَضِيَ اللَّهُ عَنْهُ بِإِعْطَاءِ مَحْصُولِ أَرْضِهِ عَطِيَّةً)(The story of Hazrat Umar, may Allah be pleased with him, giving the produce of his land as a gift)
251 (كَيْفِيَّةُ العَطِيَّةِ حَتَّى نِهَايَةِ العُمْرِ)(The ruling on giving a gift for a lifetime)
252 (العُمْرِيَّةُ وَالمَعْمُولَةُ تَصِيرُ مِلْكًا لِلْوَرَثَةِ)(Umra and Ma’mula become the property of the heirs)
253 (العُمْرِيَّةُ مِلْكٌ لِمَنْ أُعْطِيَتْ لَهُ)(Umra is the property of the one to whom it is given)
254 (بَيَانُ إِعْطَاءِ العُمْرِيَّةِ لِشَخْصٍ بِشَكْلٍ ذَاتِيٍّ)(Explanation of giving Umra to a person personally)
255 (مَا هُوَ الهَدِيَّةُ المَمْنُوعَةُ؟)(What is a prohibited gift?)
256 (العُمْرِيَّةُ وَالرُّقْبَى جَائِزَةٌ)(Umra and Ruqba are permissible)
257 (الشَّيْءُ المُعْطَى عَلَى سَبِيلِ العُمْرِيَّةِ يَكُونُ لِمَنْ أُعْطِيَ أَوْ لِذُرِّيَّتِهِ)(The item given as Umra belongs to the recipient or their descendants)
258 (هَدِيَّةُ الزَّهْرَةِ مَحْبُوبَةٌ)(The gift of a flower is desirable)
259 (كَمْ هُوَ نَكِرٌ إِعْطَاءُ هَدِيَّةٍ ثُمَّ اسْتِرْجَاعُهَا)(How undesirable it is to give a gift and then take it back)
260 (عَدَمُ جَوَازِ إِعْطَاءِ شَيْءٍ ثُمَّ اسْتِرْجَاعِهِ)(It is not permissible to give something and then take it back)
261 (عَدَمُ جَوَازِ التَّفْرِيقِ بَيْنَ الأَوْلَادِ فِي مَسْأَلَةِ العَطَايَا)(It is not permissible to differentiate between children in matters of giving)
262 (الوَالِدُ يَمْلِكُ حَقَّ اسْتِرْجَاعِ الهَدِيَّةِ)(The parent has the right to take back a gift)
263 (مَثَلٌ سَيِّئٌ لِمَنْ يُعْطِي شَيْئًا ثُمَّ يَسْتَرِدُّهُ)(A bad example for the one who gives something and then takes it back)
264 (بَيَانُ إِعْطَاءِ عِوَضٍ عَنِ الهَدِيَّةِ)(Explanation of giving compensation for a gift)
265 (إِذَا أَعْطَى أَحَدٌ هَدِيَّةً فَعَلَى الأَقَلِّ يَجِبُ مَدْحُهَا)(If someone gives a gift, at the very least it should be praised)
266 (مَا هُوَ المُتَلَقِّي لِلْهَدِيَّةِ؟)(Who is the recipient of a gift?)
267 (مَنْ لَا يَشْكُرُ النَّاسَ لَا يَشْكُرُ اللَّهَ)(Whoever does not thank people does not thank Allah)
268 (أَهَمِّيَّةُ شُكْرِ النِّعْمَةِ)(The importance of being grateful for blessings)
269 (يَجِبُ تَبَادُلُ الهَدَايَا بَيْنَ بَعْضِهِمْ)(One should exchange gifts with others)
270 (لَا تَحْتَقِرُوا الهَدِيَّةَ الصَّغِيرَةَ)(Do not consider a small gift insignificant)
271 (ثَلَاثُ هَدَايَا مَحْبُوبَةٌ)(Three gifts are desirable)
272 (لَا تَرُدُّوا هَدِيَّةَ زَهْرَةٍ عَطِرَةٍ)(Do not return the gift of a fragrant flower)
273 (الإِنْصَافُ فِي إِعْطَاءِ الهَدَايَا بَيْنَ الأَوْلَادِ)(Fairness in giving gifts among children)
274 (كَيْفَ قَبِلَ رَسُهُوَهَدِيَّةَ الفَاكِهَةِ)(How the Messenger of Allah, peace be upon him, accepted the gift of fruit)
275 (مَا يَجِبُ فِعْلُهُ إِذَا وُجِدَ شَيْءٌ سَاقِطٌ)(What should be done if a fallen item is found)
276 (بَيَانُ الإِعْلَانِ عَنْ شَيْءٍ سَاقِطٍ وُجِدَ)(Explanation of announcing a found item)
277 (مَنْعُ الحُجَّاجِ مِنْ رَفْعِ شَيْءٍ سَاقِطٍ)(Prohibition of pilgrims picking up found items)
278 (حُكْمُ الشَّيْءِ السَّاقِطِ أَوِ الكَنْزِ المَدْفُونِ فِي أَرْضٍ غَيْرِ مَأْهُولَةٍ)(Ruling on a found item or buried treasure in uninhabited land)
279 (مَاذَا إِذَا جَاءَ صَاحِبُ الشَّيْءِ السَّاقِطِ؟)(What if the owner of the found item comes?)
280 (عَدَمُ رَفْعِ شَيْءٍ سَاقِطٍ بِنِيَّةٍ سَيِّئَةٍ)(Not picking up a found item with bad intentions)
281 (إِشْهَادُ شَاهِدٍ عَلَى الشَّيْءِ السَّاقِطِ)(Taking a witness for a found item)
282 (مَا لَا يَحْتَاجُ إِلَى إِعْلَانٍ مِنَ الأَشْيَاءِ)(Items that do not require announcement)
All Hadith in This Chapter
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