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مشكوة المصابيح
Mishkat al-Masabih
كتاب الإيمانThe Book of Faith
(تَصَرُّفُ الشَّيْطَانِ وَالمَلَكِ عَلَى الإِنْسَانِ)(The influence of Satan and the angel on a human)
Hadith 74
اُردوEn
وَعَن بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ لِلشَّيْطَانَ لَمَّةً بِابْنِ -[28]- آدَمَ وَلِلْمَلَكِ لَمَّةً فَأَمَّا لَمَّةُ الشَّيْطَانَ فَإِيعَادٌ بِالشَّرِّ وَتَكْذِيبٌ بِالْحَقِّ وَأَمَّا لَمَّةُ الْمَلَكِ فَإِيعَادٌ بِالْخَيْرِ وَتَصْدِيقٌ بِالْحَقِّ فَمَنْ وَجَدَ ذَلِكَ فَلْيَعْلَمْ أَنَّهُ من الله فليحمد اللَّهَ وَمَنْ وَجَدَ الْأُخْرَى فَلْيَتَعَوَّذْ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ ثُمَّ قَرَأَ (الشَّيْطَانُ يَعِدُكُمُ الْفَقْرَ ويأمركم بالفحشاء) الْآيَة) أخرجه التِّرْمِذِيّ وَقَالَ: هَذَا حَدِيث حسن غَرِيب
Ibn Mas'ud reported God’s messenger as saying, "The devil draws near to man, and so does the angel. The devil’s approach consists of promise of what is evil, and denial of what is true, whereas the angel’s approach consists of promise of what is good and confirmation of what is true. When anyone experiences the latter, let him know that it comes from God and let him praise God; but if he experiences the other, let him seek refuge in God from the accursed devil.” Then he recited, "The devil promises you poverty and urges you to iniquity.” Tirmidhi transmitted it, and said this is a gharib tradition.
Related hadith on this topic
Explanation & Benefits
Hafiz Zubair Ali Zai
Takhrij:
[سنن ترمذي 2988]
Hadith Authentication:
The chain of narration for this report is weak.
Besides al-Tirmidhi [2988], it has also been narrated by al-Nasa'i [الكبريٰ : 11051] and Ibn Hibban [الاحسان : 993 دوسرا نسخه : 997].
The principal narrator of this report, Ata ibn al-Sa'ib, suffered from confusion (ikhtilat) due to memory impairment in the later part of his life. See: [نهاية الاغتباط بمن رمي من الرواة بالاختلاط 71] and al-Kawakib al-Nayyirat [ص319]
◈ Abu Hatim al-Razi said:
«اختلط بأخرة»
“He (Ata ibn al-Sa'ib) suffered from confusion (ikhtilat) at the end of his life.” [علل الحديث 2؍242 ح2220]
The following narrators heard from Ata ibn al-Sa'ib before his confusion (ikhtilat):
① Shu'bah
② Sufyan al-Thawri
③ Hammad ibn Zayd
④ Hammad ibn Salamah according to the majority
⑤ Hisham al-Dastuwa'i according to Abu Dawud
⑥ Sufyan ibn 'Uyaynah
⑦ Ayyub al-Sakhtiyani
⑧ Zuhayr
⑨ Zaydah ibn Qudamah
⑩ Al-A'mash
See: al-Kawakib al-Nayyirat with commentary [ص319 تا 335]
It is not established that Abu'l-Ahwas Salam ibn Sulaym heard from Ata ibn al-Sa'ib before his confusion (ikhtilat).
Note
①: In the old manuscript copies of Sunan al-Tirmidhi, «هٰذا حديث حسن غريب» is written. See: [ص194]
Note
②: This report is also narrated as mawquf (suspended) through some weak chains. «والله اعلم»
[سنن ترمذي 2988]
Hadith Authentication:
The chain of narration for this report is weak.
Besides al-Tirmidhi [2988], it has also been narrated by al-Nasa'i [الكبريٰ : 11051] and Ibn Hibban [الاحسان : 993 دوسرا نسخه : 997].
The principal narrator of this report, Ata ibn al-Sa'ib, suffered from confusion (ikhtilat) due to memory impairment in the later part of his life. See: [نهاية الاغتباط بمن رمي من الرواة بالاختلاط 71] and al-Kawakib al-Nayyirat [ص319]
◈ Abu Hatim al-Razi said:
«اختلط بأخرة»
“He (Ata ibn al-Sa'ib) suffered from confusion (ikhtilat) at the end of his life.” [علل الحديث 2؍242 ح2220]
The following narrators heard from Ata ibn al-Sa'ib before his confusion (ikhtilat):
① Shu'bah
② Sufyan al-Thawri
③ Hammad ibn Zayd
④ Hammad ibn Salamah according to the majority
⑤ Hisham al-Dastuwa'i according to Abu Dawud
⑥ Sufyan ibn 'Uyaynah
⑦ Ayyub al-Sakhtiyani
⑧ Zuhayr
⑨ Zaydah ibn Qudamah
⑩ Al-A'mash
See: al-Kawakib al-Nayyirat with commentary [ص319 تا 335]
It is not established that Abu'l-Ahwas Salam ibn Sulaym heard from Ata ibn al-Sa'ib before his confusion (ikhtilat).
Note
①: In the old manuscript copies of Sunan al-Tirmidhi, «هٰذا حديث حسن غريب» is written. See: [ص194]
Note
②: This report is also narrated as mawquf (suspended) through some weak chains. «والله اعلم»
Source: Adwa al-Masabih fi Tahqiq Mishkat al-Masabih, Page: 74
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
That is, when feelings of goodness and virtue arise in his heart, he should understand that these are from Allah.
2:
Satan threatens you with poverty and commands you to indecency (al-Baqarah: 268)
1:
That is, when feelings of goodness and virtue arise in his heart, he should understand that these are from Allah.
2:
Satan threatens you with poverty and commands you to indecency (al-Baqarah: 268)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2988
