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مشكوة المصابيح
Mishkat al-Masabih
كتاب الإيمانThe Book of Faith
(عَلَامَةُ الإِيمَانِ)(The sign of faith)
Hadith 64
اُردوEn
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: جَاءَ نَاسٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلُوهُ: إِنَّا نَجِدُ فِي أَنْفُسِنَا مَا يَتَعَاظَمُ أَحَدُنَا أَنْ يَتَكَلَّمَ بِهِ. قَالَ: «أَو قد وجدتموه» قَالُوا: نعم. قَالَ: «ذَاك صَرِيح الْإِيمَان» . رَوَاهُ مُسلم
He said that some of the companions of God’s messenger came to the Prophet to consult him saying, “We have thoughts which none of us dare to talk about.” He said, “Have you experienced that?” and when they replied that they had, he said, “That is clear faith.” Muslim transmitted it.
Related hadith on this topic
Explanation & Benefits
Hafiz Zubair Ali Zai
Takhrij:
[صحيح مسلم 340]
Fiqh al-Hadith:
➊ Hating evil whispers is a sign of pure faith.
➋ Referring personal and private matters to the scholars of truth so that they may clarify the ruling of the Book and Sunnah is a completely correct method.
➌ The Companions (Sahabah) were at the highest levels of faith. Radi Allahu anhum ajma'in.
➍ In order to avoid evil whispers, one should always act upon the Book and Sunnah and remain engaged in authentic remembrances (adhkar sahihah) and pure words (kalimat tayyibah).
[صحيح مسلم 340]
Fiqh al-Hadith:
➊ Hating evil whispers is a sign of pure faith.
➋ Referring personal and private matters to the scholars of truth so that they may clarify the ruling of the Book and Sunnah is a completely correct method.
➌ The Companions (Sahabah) were at the highest levels of faith. Radi Allahu anhum ajma'in.
➍ In order to avoid evil whispers, one should always act upon the Book and Sunnah and remain engaged in authentic remembrances (adhkar sahihah) and pure words (kalimat tayyibah).
Source: Adwa al-Masabih fi Tahqiq Mishkat al-Masabih, Page: 64
Shaykh Umar Farooq Saeedi
Benefits and Issues:
➊
These thoughts refer to such doubts towards which Satan gradually leads a person, bringing him to the question: "Who created Allah?"
➋
A believer’s vigilance regarding his own faith is a sign of his being a sincere believer, and the occurrence of such thoughts is not harmful—
provided that a person strives to repel (drive away) them.
➊
These thoughts refer to such doubts towards which Satan gradually leads a person, bringing him to the question: "Who created Allah?"
➋
A believer’s vigilance regarding his own faith is a sign of his being a sincere believer, and the occurrence of such thoughts is not harmful—
provided that a person strives to repel (drive away) them.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 5111
