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مشكوة المصابيح
Mishkat al-Masabih
كتاب العلمThe Book of Knowledge
(وَعِيدٌ عَلَى التَّفْسِيرِ بِالرَّأْيِ)(A warning against interpreting by personal opinion)
Hadith 234
اُردوEn
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قَالَ فِي الْقُرْآنِ بِرَأْيِهِ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ» . وَفِي رِوَايَةٍ: «مَنْ قَالَ فِي الْقُرْآنِ بِغَيْرِ عِلْمٍ فَليَتَبَوَّأ مَقْعَده من النَّار» رَوَاهُ التِّرْمِذِيّ
Ibn ‘Abbas reported God’s messenger as saying, “Let him who interprets the Qur’an in the light of his opinion come to his abode in hell.” A version has, “Let him who interprets the Qur’an without knowledge come to his abode in hell.” Tirmidhi transmitted it.
Related hadith on this topic
Explanation & Benefits
Hafiz Zubair Ali Zai
Hadith Authentication:
Its chain of narration is weak.
◄ Its narrator, Abd al-A‘la ibn ‘Amir al-Thalabi, was considered weak by the majority of hadith scholars. See: [سنن ترمذي 2951، اضواء المصابيح حديث: 232]
Therefore, due to this narrator, this chain is also weak, and its supporting narrations are also weak. For example, see: [سنن ترمذي 2952، اضواء المصابيح روايت : 235]
Its chain of narration is weak.
◄ Its narrator, Abd al-A‘la ibn ‘Amir al-Thalabi, was considered weak by the majority of hadith scholars. See: [سنن ترمذي 2951، اضواء المصابيح حديث: 232]
Therefore, due to this narrator, this chain is also weak, and its supporting narrations are also weak. For example, see: [سنن ترمذي 2952، اضواء المصابيح روايت : 235]
Source: Adwa al-Masabih fi Tahqiq Mishkat al-Masabih, Page: 234
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Note:
(In the chain of narration, Abd al-A‘la ibn ‘Amir al-Thalabi used to fall into error in his narrations.)
Note:
(In the chain of narration, Abd al-A‘la ibn ‘Amir al-Thalabi used to fall into error in his narrations.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2950
