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مشكوة المصابيح
Mishkat al-Masabih
كتاب الإيمانThe Book of Faith
(وَصِيَّةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ)(The testament of the Messenger of Allah, peace be upon him)
Hadith 178
اُردوEn
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَنْ أَكَلَ طَيِّبًا وَعَمِلَ فِي سُنَّةٍ وَأَمِنَ النَّاسُ بَوَائِقَهُ دَخَلَ الْجَنَّةَ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِن هَذَا الْيَوْم لكثيرفي النَّاسِ قَالَ: «وَسَيَكُونُ فِي قُرُونٍ بَعْدِي» . رَوَاهُ التِّرْمِذِيّ
Abu Sa'id al-Khudri reported God’s messenger as saying, “If anyone eats what is good, acts according to a sunna, and men are safe from injuries on his part, he will enter paradise.” A man said, “Messenger of God, to-day there are many such among the people to which he replied, “And there will also be such in generations after my time.” Tirmidhi transmitted it.
Related hadith on this topic
Explanation & Benefits
Hafiz Zubair Ali Zai
Hadith Authentication
Its chain of narration is weak.
◄ Al-Hakim [104/4] and al-Dhahabi (both) have declared it authentic.
◄ On the other hand, Hafiz al-Dhahabi himself has written regarding «ابوبشر عن ابي وائل»:
«لا يعرف»
“He is not known.” [الكاشف3 273]
◄ Al-Dhahabi’s authentication is nullified by his own criticism, and al-Hakim was lenient, therefore reliance cannot be placed solely on his authentication unless the narrator is from among his teachers, teachers of his teachers, or from that group who were very well-known for their narrations.
Note ①:
Hafiz Ibn al-Jawzi, without any chain of narration, has reported from Imam Ahmad that he strongly rejected this hadith and said:
“I do not know Abu Bishr.” etc. [العللا المتناهيه 2 263ح 1252]
Note ②:
In the monthly magazine Al-Hadith Hazro [عدد 24 ص48], this hadith has been described as hasan, which is abrogated according to the research in Adhwa al-Masabih.
Its chain of narration is weak.
◄ Al-Hakim [104/4] and al-Dhahabi (both) have declared it authentic.
◄ On the other hand, Hafiz al-Dhahabi himself has written regarding «ابوبشر عن ابي وائل»:
«لا يعرف»
“He is not known.” [الكاشف3 273]
◄ Al-Dhahabi’s authentication is nullified by his own criticism, and al-Hakim was lenient, therefore reliance cannot be placed solely on his authentication unless the narrator is from among his teachers, teachers of his teachers, or from that group who were very well-known for their narrations.
Note ①:
Hafiz Ibn al-Jawzi, without any chain of narration, has reported from Imam Ahmad that he strongly rejected this hadith and said:
“I do not know Abu Bishr.” etc. [العللا المتناهيه 2 263ح 1252]
Note ②:
In the monthly magazine Al-Hadith Hazro [عدد 24 ص48], this hadith has been described as hasan, which is abrogated according to the research in Adhwa al-Masabih.
Source: Adwa al-Masabih fi Tahqiq Mishkat al-Masabih, Page: 178
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Note:
(In the chain of narration, Abu Bishr is a majhul (unknown) narrator.)
Note:
(In the chain of narration, Abu Bishr is a majhul (unknown) narrator.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2520
