Toggle above to switch between keyword search and direct hadith lookup
مشكوة المصابيح
Mishkat al-Masabih
كتاب الإيمانThe Book of Faith
(أَهَمِّيَّةُ الجَمَاعَةِ)(The importance of the community)
Hadith 174
اُردوEn
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اتَّبِعُوا السَّوَادَ الْأَعْظَمَ فَإِنَّهُ مَنْ شَذَّ شَذَّ فِي النَّارِ» . رَوَاهُ ابْنُ مَاجَهْ من حَدِيث أنس
He also reported God's messenger as saying, “Follow the main body, for he who is separate from it will be separate in hell.” The source is lacking. The editor of Damascus edition quotes Mirak Shah as saying Ibn Majah gives this tradition from Anas. Ibn Majah (fitran, 8) has part of this in a tradition from Anas.
Related hadith on this topic
Explanation & Benefits
Hafiz Zubair Ali Zai
Hadith Authentication
Its chain of narration is severely weak.
◄ In this narration, Mu'an ibn Rifa'ah al-Sulami is a narrator who is "layyin al-hadith" (one who narrates weak hadiths). See: [تقريب التهذيب 6747]
◄ The majority of hadith scholars have criticized him, as is evident from Tahdhib al-Kamal. [تهذيب الكمال 7؍149]
◄ The second narrator in this narration is Abu Khalaf al-A'ma (Hazim ibn Ata'), about whom Hafiz Ibn Hajar wrote: «متروك.» etc. [تقريب التهذيب : 8083]
◄ Abu Hatim al-Razi said:
«شيخ منكر الحديث ليس بالقوي»
"He was a shaykh who narrated munkar (denounced) hadiths and was not strong." [الجرح و التعديل 3 279]
◄ Al-Busayri said:
This chain is weak, etc. [زوائد ابن ماجه ص510]
◄ In Akhbar Asbahan by Abu Nu'aym al-Asbahani [208/2], there is also a weak corroborating narration in which Abu 'Awn al-Ansari is of unknown status, and there is no explicit statement of hearing (tasrih al-sama') from Baqiyyah ibn al-Walid (who is trustworthy but a mudallis).
↰ In summary, this narration is weak.
Benefit:
If someone insists on using this weak narration as evidence, then it is submitted to him that the hadith scholar Ibn Abi Asim (d. 287 AH), after narrating this hadith, wrote the following addition (either as an explanation or as a narration):
«الحق وأهله»
That is, "the great majority (sawad a'zam)" refers to the truth and the people of truth. See: [السنة لابن ابي عاصم حديث 84]
Its chain of narration is severely weak.
◄ In this narration, Mu'an ibn Rifa'ah al-Sulami is a narrator who is "layyin al-hadith" (one who narrates weak hadiths). See: [تقريب التهذيب 6747]
◄ The majority of hadith scholars have criticized him, as is evident from Tahdhib al-Kamal. [تهذيب الكمال 7؍149]
◄ The second narrator in this narration is Abu Khalaf al-A'ma (Hazim ibn Ata'), about whom Hafiz Ibn Hajar wrote: «متروك.» etc. [تقريب التهذيب : 8083]
◄ Abu Hatim al-Razi said:
«شيخ منكر الحديث ليس بالقوي»
"He was a shaykh who narrated munkar (denounced) hadiths and was not strong." [الجرح و التعديل 3 279]
◄ Al-Busayri said:
This chain is weak, etc. [زوائد ابن ماجه ص510]
◄ In Akhbar Asbahan by Abu Nu'aym al-Asbahani [208/2], there is also a weak corroborating narration in which Abu 'Awn al-Ansari is of unknown status, and there is no explicit statement of hearing (tasrih al-sama') from Baqiyyah ibn al-Walid (who is trustworthy but a mudallis).
↰ In summary, this narration is weak.
Benefit:
If someone insists on using this weak narration as evidence, then it is submitted to him that the hadith scholar Ibn Abi Asim (d. 287 AH), after narrating this hadith, wrote the following addition (either as an explanation or as a narration):
«الحق وأهله»
That is, "the great majority (sawad a'zam)" refers to the truth and the people of truth. See: [السنة لابن ابي عاصم حديث 84]
Source: Adwa al-Masabih fi Tahqiq Mishkat al-Masabih, Page: 174
