´It was narrated from Abdullah that the Messenger of Allah (ﷺ) said:` “The first matter concerning which judgment will be passed among the people on the Day of Resurrection will be bloodshed.”
Hadith Referenceسنن ابن ماجه / كتاب الديات / 2615
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:متفق عليه
´It was narrated from Abdullah that the Messenger of Allah (ﷺ) said:` “No person is killed wrongfully, but a share of responsibility for his blood will be upon, the first son of Adam, because he was the first one to kill.”
Hadith Referenceسنن ابن ماجه / كتاب الديات / 2616
Hadith Gradingالألبانی:صحيح لغيره | زبیر علی زئی:متفق عليه
´It was narrated from Abdullah that the Messenger of Allah (ﷺ) said:` The first matter concerning which judgment will be passed among the people on the Day of Resurrection will be bloodshed.”
Hadith Referenceسنن ابن ماجه / كتاب الديات / 2617
Hadith Gradingالألبانی:صحيح لغيره | زبیر علی زئی:صحيح
´It was narrated from Uqbah bin Amir Al-Juhani that the Messenger of Allah (ﷺ) said:` “Whoever meets Allah (SWT) not associating anything in worship with him, and not having shed any blood unlawfully, will enter Paradise.”
Hadith Referenceسنن ابن ماجه / كتاب الديات / 2618
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:ضعيف, إسناده ضعيف, إسماعيل بن أبي خالد مدلس و عنعن, ولأول الحديث شاھد عند البخاري (129) وھو يغني عنه, انوار الصحيفه، صفحه نمبر 473
´It was narrated from Bara' bin Azib that the Messenger of Allah (ﷺ) said:` “If this world were to be destroyed, that would be less significant before Allah (SWT) than the unlawful killing of a believer.”
´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “Whoever helps to kill a believer, even with half a world, he will meet Allah (SWT) with (the words) written between his eyes, 'He has no hope of the mercy of Allah (SWT).”
Hadith Referenceسنن ابن ماجه / كتاب الديات / 2620
Hadith Gradingالألبانی:ضعيف جدا | زبیر علی زئی:ضعيف, ضعيف, يزيد بن زياد الشامي: متروك, وللحديث شواهد ضعيفة عند البيهقي (22/8)وغيره, انوار الصحيفه، صفحه نمبر 473
Hadith Takhrij«تفرد بہ ابن ماجہ ، ( تحفة الأشراف : 13314 ، ومصباح الزجاجة : 929 ) ( ضعیف جدا ) » ( سند میں یزید بن زیاد منکر الحدیث اور متروک الحدیث ہے )