´It was narrated from ‘Isa bin Hafs bin ‘Asim bin ‘Umar bin Khattab that his father told him:` “We were with Ibn ‘Umar on a journey, and he led us in prayer. Then we finished with him and he finished turning around, and saw some people praying. He said: ‘What are these people doing?’ I said: ‘Glorifying Allah.’* He said: ‘If I wanted to glorify Allah (perform voluntary prayer) I would have completed my prayer. O son of my brother! I accompanied the Messenger of Allah (ﷺ) and he never prayed more than two Rak’ah when he was traveling, until Allah took his soul. Then I accompanied Abu Bakr and he never prayed more than two Rak’ah (when he was traveling), until Allah took his soul. Then I accompanied ‘Umar and he never prayed more than two Rak’ah, until Allah took his soul. Then I accompanied ‘Uthman and he never prayed more than two Rak’ah, until Allah took his soul. Allah says: ‘Indeed in the Messenger of Allah (Muhammad (ﷺ)) you have a good example to follow.’” [33:21] * Meaning, they were offering voluntary prayer.
Hadith Referenceسنن ابن ماجه / كتاب إقامة الصلاة والسنة / 1071
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:بخاري ومسلم
´Usamah bin Zaid said:` “I asked Tawus about performing voluntary prayer while traveling. Al-Hasan bin Muslim bin Yannaq was sitting with him and he said: ‘Tawus told me that he heard Ibn ‘Abbas say: “The Messenger of Allah (ﷺ) enjoined prayer while a resident and prayer when one is traveling. We used to pray when we were residents both before and after (the obligatory prayer), and we used to pray both before and after (the obligatory prayer) when we were traveling.’”
Hadith Referenceسنن ابن ماجه / كتاب إقامة الصلاة والسنة / 1072
Hadith Gradingالألبانی:منكر مخالف للحديث | زبیر علی زئی:إسناده حسن
Hadith Takhrij« تفرد بہ ابن ماجہ ، ( تحفة الأشراف : 5696 ، ومصباح الزجاجة : 380 ) ، وقد أخرجہ : مسند احمد ( 1/232 ) ( منکر ) » ( اسامہ بن زید میں کچھ ضعف ہے ، اور یہ حدیث سابقہ حدیث اور خود ابن عباس رضی اللہ عنہما کی ایک حدیث سے معارض ہے ، نیز سنن نسائی میں ابن عمر رضی اللہ عنہماسے مروی ہے کہ نبی اکرم ﷺ سفر میں دو رکعت سے زیادہ ( فرض ) نہیں پڑھتے تھے ، اور نہ اس فریضہ سے پہلے اور نہ اس کے بعد ( نوافل ) پڑھتے تھے ، ( 1459 ) ، نیز ملاحظہ ہو : الإرواء : 2/605 )