´It was narrated that ‘Aishah said:` “When the Messenger of Allah (ﷺ) bowed, he neither raised his head nor lowered it, rather (he did something) between that.”
Hadith Referenceسنن ابن ماجه / كتاب إقامة الصلاة والسنة / 869
´It was narrated that Abu Mas’ud said:` “The Messenger of Allah (ﷺ) said: ‘No prayer is acceptable in which a man does not settle his spine when bowing and when prostrating.’”
Hadith Referenceسنن ابن ماجه / كتاب إقامة الصلاة والسنة / 870
´It was narrated that ‘Ali bin Shaiban who was part of a delegation (to the Prophet (ﷺ)) said:` “We set out until we came to the Messenger of Allah (ﷺ), and we gave him our oath of allegiance and performed prayer behind him. He glanced out of the corner of his eye at a man who was not settling his spine when he bowed and prostrated. When the Prophet (ﷺ) finished the prayer, he said: ‘O Muslims, there is no prayer for the one who does not settle his spine when bowing and prostrating.’”
Hadith Referenceسنن ابن ماجه / كتاب إقامة الصلاة والسنة / 871
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:إسناده صحيح
´It was narrated that Rashid said:` “I heard Wabisah bin Ma’bad saying: ‘I saw the Messenger of Allah (ﷺ) performing prayer, and when he bowed he made his back so straight that if water were poured on it, it would have stayed there.’”
Hadith Referenceسنن ابن ماجه / كتاب إقامة الصلاة والسنة / 872
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:ضعيف, ضعيف, طلحة بن زيد: متروك،قال أحمد وعلي وأبو داود: كان يضع (تقريب: 3020), راشد: مجھول, وعبد اللّٰه بن عثمان بن عطاء لين الحديث (تقريب: 1858،3469), انوار الصحيفه، صفحه نمبر 409
Hadith Takhrij« تفرد بہ ابن ماجہ ، ( تحفة الأشراف : 11739 ، ومصباح الزجاجة : 322 ) ( صحیح ) » ( سند میں طلحہ بن زید ، عثمان بن عطاء ، اور ابراہیم بن محمد ضعیف ہیں ، لیکن دوسرے طرق اور شواہد سے یہ حدیث صحیح ہے ، ملاحظہ ہو : مصباح الزجاجہ بتحقیق ، د؍ عوض الشہری ، و مجمع الزوائد : 2/ 123 )