سنن ابن ماجه
Ibn Majah
كتاب إقامة الصلاة والسنةEstablishing the Prayer and the Sunnah Regarding Them
بَابُ : مَا يُقَالُ بَعْدَ التَّسْلِيمِChapter: What is to be said after the Salam
Hadith 925
اُردوEn
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا شَبَابَةُ ، حَدَّثَنَا شُعْبَةُ ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ ، عَنْ مَوْلًى لِأُمِّ سَلَمَةَ ، عَنْ أُمِّ سَلَمَةَ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ إِذَا صَلَّى الصُّبْحَ حِينَ يُسَلِّمُ : " اللَّهُمَّ إِنِّي أَسْأَلُكَ عِلْمًا نَافِعًا ، وَرِزْقًا طَيِّبًا ، وَعَمَلًا مُتَقَبَّلًا " .
´It was narrated from Umm Salamah that when the Prophet (ﷺ) performed the Subh (morning prayer), while he said the Salam, he would say:` ‘Allahumma inni as’aluka ‘ilman nafi’an, wa rizqan tayyiban, wa ‘amalan mutaqabbalan (O Allah, I ask You for beneficial knowledge, goodly provision and acceptable deeds).’”
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Commentary:
Benefits and Issues:
➊
This is a comprehensive supplication.
The Messenger of Allah (sallallahu alayhi wa sallam) would often supplicate with such comprehensive prayers, in which, with few words, he would ask for things of great benefit.
➋
By “beneficial knowledge” is meant that knowledge
which enables a person to act upon it, and through which others also benefit.
That is, it reaches others through writing, speech, and by way of good example (uswah hasanah), so that they too act upon it and become a means of increasing that person’s good deeds.
➌
By “pure provision” is meant lawful (halal) provision, which is earned through permissible means.
➍
The accepted deed is that which is performed with sincere intention for the pleasure of Allah,
and is carried out in accordance with the Sunnah.
Benefits and Issues:
➊
This is a comprehensive supplication.
The Messenger of Allah (sallallahu alayhi wa sallam) would often supplicate with such comprehensive prayers, in which, with few words, he would ask for things of great benefit.
➋
By “beneficial knowledge” is meant that knowledge
which enables a person to act upon it, and through which others also benefit.
That is, it reaches others through writing, speech, and by way of good example (uswah hasanah), so that they too act upon it and become a means of increasing that person’s good deeds.
➌
By “pure provision” is meant lawful (halal) provision, which is earned through permissible means.
➍
The accepted deed is that which is performed with sincere intention for the pleasure of Allah,
and is carried out in accordance with the Sunnah.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 925
