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سنن ابن ماجه
Ibn Majah
كتاب إقامة الصلاة والسنةEstablishing the Prayer and the Sunnah Regarding Them
بَابُ : رَدِّ السَّلاَمِ عَلَى الإِمَامِChapter: Responding to the Imam’s Salam
Hadith 922
اُردوEn
حَدَّثَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا عَلِيُّ بْنُ الْقَاسِمِ ، أَنْبَأَنَا هَمَّامٌ ، عَنْ قَتَادَةَ ، عَنْ الْحَسَنِ ، عَنْ سَمُرَةَ بْنِ جُنْدَبٍ ، قَالَ : " أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نُسَلِّمَ عَلَى أَئِمَّتِنَا ، وَأَنْ يُسَلِّمَ بَعْضُنَا عَلَى بَعْضٍ " .
´It was narrated that Samurah bin Jundab said:` “The Messenger of Allah (ﷺ) commanded us to greet our Imam with Salam, and to greet one another with Salam.”
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefit:
Both of these narrations are weak.
Therefore, the ruling regarding replying (to sneezing) is not established from them.
Both of these narrations are weak.
Therefore, the ruling regarding replying (to sneezing) is not established from them.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 922
Shaykh Umar Farooq Saeedi
1001. Commentary:
Reply to the Imam’s Salam. This means that when turning for salam (salutation of peace) at the end of the prayer, the followers (muqtadis) should intend to reply to the salam of the Imam. However, this narration is weak in its chain of transmission, and thus no ruling can be established from it. Nevertheless, the subsequent part of the narration, which commands mutual love and greeting one another with salam, is correct, because both of these matters are established from authentic ahadith.
Reply to the Imam’s Salam. This means that when turning for salam (salutation of peace) at the end of the prayer, the followers (muqtadis) should intend to reply to the salam of the Imam. However, this narration is weak in its chain of transmission, and thus no ruling can be established from it. Nevertheless, the subsequent part of the narration, which commands mutual love and greeting one another with salam, is correct, because both of these matters are established from authentic ahadith.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1001
