سنن ابن ماجه
Ibn Majah
كتاب إقامة الصلاة والسنةEstablishing the Prayer and the Sunnah Regarding Them
بَابُ : الصَّلاَةِ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَChapter: Sending peace and blessings upon the Prophet (saws)
Hadith 907
اُردوEn
حَدَّثَنَا بَكْرُ بْنُ خَلَفٍ أَبُو بِشْرٍ ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ ، عَنْ شُعْبَةَ ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ ، قَالَ : سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَامِرِ بْنِ رَبِيعَةَ ، عَنْ أَبِيهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَا مِنْ مُسْلِمٍ يُصَلِّي عَلَيَّ إِلَّا صَلَّتْ عَلَيْهِ الْمَلَائِكَةُ مَا صَلَّى عَلَيَّ ، فَلْيُقِلَّ الْعَبْدُ مِنْ ذَلِكَ ، أَوْ لِيُكْثِرْ " .
´It was narrated that ‘Asim bin ‘Ubaidullah said:` “I heard ‘Abdullah bin ‘Amir bin Rabi’ah narrating from his father that the Prophet (ﷺ) said: “There is no Muslim who sends peace and blessings upon me, but the angels will send peace and blessings upon him as long as he sends peace and blessings upon me. So let a person do a little of that or a lot.”
Explanation & Benefits
Maulana Ataullah Sajid
Benefit:
From this hadith, the virtue and benefit of sending blessings (salat) upon the Prophet (sallallahu alayhi wa sallam) becomes clear.
And in it, there is encouragement to recite blessings (salat) in abundance.
The virtue of sending blessings (salat) is established from authentic (sahih) ahadith.
Therefore, some scholars have classified this hadith as hasan (good).
See: (al-Mawsu‘ah al-Hadithiyyah, Musnad al-Imam Ahmad ibn Hanbal rahimahullah: 451-452/24)
From this hadith, the virtue and benefit of sending blessings (salat) upon the Prophet (sallallahu alayhi wa sallam) becomes clear.
And in it, there is encouragement to recite blessings (salat) in abundance.
The virtue of sending blessings (salat) is established from authentic (sahih) ahadith.
Therefore, some scholars have classified this hadith as hasan (good).
See: (al-Mawsu‘ah al-Hadithiyyah, Musnad al-Imam Ahmad ibn Hanbal rahimahullah: 451-452/24)
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 907
