سنن ابن ماجه
Ibn Majah
كتاب السنةThe Book of the Sunnah
بَابٌ في الْقَدَرِChapter: Regarding the Divine Decree (Qadr)
Hadith 89
اُردوEn
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ ، حَدَّثَنَا خَالِي يَعْلَى ، عَنْ الْأَعْمَشِ ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ ، عَنْ جَابِرٍ ، قَالَ : جَاءَ رَجُلٌ مِنْ الْأَنْصَارِ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنَّ لِي جَارِيَةً أَعْزِلُ عَنْهَا ؟ قَالَ : " سَيَأْتِيهَا مَا قُدِّرَ لَهَا " ، فَأَتَاهُ بَعْدَ ذَلِكَ ، فَقَالَ : قَدْ حَمَلَتِ الْجَارِيَةُ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا قُدِّرَ لِنَفْسٍ شَيْءٌ إِلَّا هِيَ كَائِنَةٌ " .
´It was narrated that Jabir said:` "A man from among the Ansar came to the Prophet (ﷺ) and said: 'O Messenger of Allah (ﷺ), I have a slave girl. Should I do 'Azl (coitus interruptus) with her?' He said 'Whatever is decreed for her shall come to her." He (the Ansari) came to him later on and said: "The slave girl has become pregnant." The Prophet (ﷺ) said: "Nothing is decreed for a person but it will surely come to pass."
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Commentary:
(1)
Despite planning, destiny prevails; however, this does not prevent the use of planning.
A person should make his effort and leave the result to Allah.
(2)
‘Azl means that a man, while engaged in intercourse with his wife or slave woman, when he feels that ejaculation is near, withdraws so that ejaculation occurs outside and pregnancy does not occur.
This was, in effect, the method of family planning in that era.
(3)
‘Azl with a slave woman is permissible because her becoming pregnant would hinder her service to the owner, and the main purpose of keeping a slave woman is household work and service to the owner. However, performing ‘azl with a free woman (wife) is conditional upon her permission.
(1)
Despite planning, destiny prevails; however, this does not prevent the use of planning.
A person should make his effort and leave the result to Allah.
(2)
‘Azl means that a man, while engaged in intercourse with his wife or slave woman, when he feels that ejaculation is near, withdraws so that ejaculation occurs outside and pregnancy does not occur.
This was, in effect, the method of family planning in that era.
(3)
‘Azl with a slave woman is permissible because her becoming pregnant would hinder her service to the owner, and the main purpose of keeping a slave woman is household work and service to the owner. However, performing ‘azl with a free woman (wife) is conditional upon her permission.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 89
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
Wasanīyatunā:
As-sāniyah:
The camel by which water is drawn,
Since it used to bring water from the well, it was given the name sāniyah.
Vocabulary of the Hadith:
Wasanīyatunā:
As-sāniyah:
The camel by which water is drawn,
Since it used to bring water from the well, it was given the name sāniyah.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 3556
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
‘Azl is that when ejaculation is near during intercourse, a man withdraws his sexual organ from the private part and ejaculates outside so that the woman does not become pregnant.
2:
In this hadith, it is only stated that the belief of the Jews is incorrect, because even with ‘azl, if Allah intends the creation of a soul from that man and woman, its creation will certainly occur. As it happened that a Companion performed ‘azl with a slave woman, yet she became pregnant. Therefore, this is not “minor infanticide” (maw’udat saghrah).
1:
‘Azl is that when ejaculation is near during intercourse, a man withdraws his sexual organ from the private part and ejaculates outside so that the woman does not become pregnant.
2:
In this hadith, it is only stated that the belief of the Jews is incorrect, because even with ‘azl, if Allah intends the creation of a soul from that man and woman, its creation will certainly occur. As it happened that a Companion performed ‘azl with a slave woman, yet she became pregnant. Therefore, this is not “minor infanticide” (maw’udat saghrah).
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1136
Maulana Ataullah Sajid
Benefit:
During the period of the revelation of divine inspiration (wahy), its explicit prohibition was not revealed; from this, the permissibility of this act is established.
During the period of the revelation of divine inspiration (wahy), its explicit prohibition was not revealed; from this, the permissibility of this act is established.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 1927
Shaykh Muhammad Ibrahim bin Basheer
Benefit:
From this hadith, it is understood that 'azl (withdrawal) is permissible, that is, Islamic law has allowed it (meaning to have intercourse with one's wife and to ejaculate outside).
This hadith also establishes the authority of tacit (taqreeri) hadith, that is, an action that was done during the time of the Prophet sallallahu alayhi wa sallam, and was reported to him, is considered a tacit hadith. If there had been any ambiguity in a tacit hadith, the Messenger of Allah sallallahu alayhi wa sallam would have corrected it at that time, whereas in this case he remained silent about it.
From this hadith, it is understood that 'azl (withdrawal) is permissible, that is, Islamic law has allowed it (meaning to have intercourse with one's wife and to ejaculate outside).
This hadith also establishes the authority of tacit (taqreeri) hadith, that is, an action that was done during the time of the Prophet sallallahu alayhi wa sallam, and was reported to him, is considered a tacit hadith. If there had been any ambiguity in a tacit hadith, the Messenger of Allah sallallahu alayhi wa sallam would have corrected it at that time, whereas in this case he remained silent about it.
Source: Musnad al-Humaydi: Commentary by Muhammad Ibrahim bin Bashir, Page: 1292
Shaykh Muhammad Ibrahim bin Basheer
Benefit:
From this hadith it is established that no matter how much one practices coitus interruptus (azl), when Allah has decreed, the very drop (of semen) in which Allah has placed offspring will be utilized, and granting offspring is not within anyone’s power, nor is taking offspring. This matter is solely in the hands of Allah Ta’ala.
From this hadith it is established that no matter how much one practices coitus interruptus (azl), when Allah has decreed, the very drop (of semen) in which Allah has placed offspring will be utilized, and granting offspring is not within anyone’s power, nor is taking offspring. This matter is solely in the hands of Allah Ta’ala.
Source: Musnad al-Humaydi: Commentary by Muhammad Ibrahim bin Bashir, Page: 1293
