Hadith 88

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا أَسْبَاطُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ يَزِيدَ الرِّقَاشِيِّ ، عَنْ غُنَيْمِ بْنِ قَيْسٍ ، عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ ، قَال : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَثَلُ الْقَلْبِ مَثَلُ الرِّيشَةِ تُقَلِّبُهَا الرِّيَاحُ بِفَلَاةٍ " .
´It was narrated that Abu Musa Al-Ash'ari said:` "The Messenger of Allah (ﷺ) said: 'The likeness of the heart is that of a feather blown about by the wind in the desert.'"
Hadith Reference سنن ابن ماجه / كتاب السنة / 88
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: ضعيف, إسناده ضعيف, يزيد الرقاشي ضعيف, وللحديث شواھد ضعيفة عند أحمد (408/4،419) وغيره وقال أبوموسي الأشعري رضي اللّٰه عنه: ’’ إنما سمي القلب قلبًا لتقلبه و إنما مثل القلب مثل ريشة بفلاة من الأرض ‘‘ رواه علي بن الجعد في مسنده (145) و أبو نعيم في حلية الأولياء (1/ 261) وسنده صحيح, انوار الصحيفه، صفحه نمبر 378
Hadith Takhrij « تفرد بہ ابن ماجہ ، ( تحفة الأشراف : 9024 ، مصباح الزجاجة : 32 ) ، وقد أخرجہ : مسند احمد ( 4/408 ، 419 ) ( صحیح ) » ( سند میں راوی یزید بن ابان الرقاشی ضعیف ہیں ، لیکن ان کی متابعت سعید بن ایاس الجریری نے کی ہے ، ''مسند احمد : 4/419 ، والسنة لابن أبی عاصم : 234 ، نیز مسند أحمد : 4/408''نے عاصم الاحول عن أبی کبشہ عن ابی موسیٰ سے بھی روایت کی ہے ، اس لئے یہ حدیث صحیح ہے )
Explanation & Benefits
Maulana Ataullah Sajid
Commentary:
(1)
A single plucked feather of a bird is a very light thing, which even a slight breeze can turn from upright to upside down and from upside down to upright.
If it is in an open field, it is evident that the wind will have a greater effect on it, because there will be nothing to reduce the impact of the wind.
And it will be tossed about rapidly, flying here and there, from one place to another.
The human heart is in the same condition.
Various emotions and feelings rapidly influence it, due to which sometimes it inclines towards righteousness, sometimes towards sin; sometimes it is awash with the subtle emotions of love, and sometimes the storm of hatred arises.
Taking advantage of this state of the heart, Satan involves it in sins. Therefore, seeing someone steadfast on the path of righteousness, it cannot be said that he will definitely enter Paradise, nor, seeing someone immersed in sins, can it be said that he is necessarily destined for Hell. For this reason, when granted the ability to do good, one should pray to Allah for steadfastness, and if a sin occurs, one should present oneself before Allah with tears of remorse, lest the storm of sins carries him far away from mercy.

(2)
Since the states of the heart can change at any moment, a person cannot be content about his end.
It is necessary to pray for death upon faith and, at every step, to request guidance and direction from Allah, just as the Messenger of Allah (sallallahu alayhi wa sallam) used to supplicate:
(يَا مُصَرِّفَ الْقُلُوْبِ ثَبِّتْ قَلْبِيْ عَلٰي طَاعَتِكَ) (Musnad Ahmad: 2/418)
“O Turner of the hearts! Keep my heart firm upon Your obedience.”
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 88