سنن ابن ماجه
Ibn Majah
كتاب إقامة الصلاة والسنةEstablishing the Prayer and the Sunnah Regarding Them
بَابُ : الرُّكُوعِ فِي الصَّلاَةِChapter: The bowing in Prayer
Hadith 869
اُردوEn
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، عَنْ حُسَيْنٍ الْمُعَلِّمِ ، عَنْ بُدَيْلٍ ، عَنْ أَبِي الْجَوْزَاءِ ، عَنْ عَائِشَةَ ، قَالَتْ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا رَكَعَ لَمْ يَشْخَصْ رَأْسَهُ ، وَلَمْ يُصَوِّبْهُ ، وَلَكِنْ بَيْنَ ذَلِكَ " .
´It was narrated that ‘Aishah said:` “When the Messenger of Allah (ﷺ) bowed, he neither raised his head nor lowered it, rather (he did something) between that.”
Explanation & Benefits
Maulana Ataullah Sajid
Benefit:
From this hadith, the correct method of performing bowing (ruku) is understood, which is that the head and the back should be kept aligned (at the same level).
From this hadith, the correct method of performing bowing (ruku) is understood, which is that the head and the back should be kept aligned (at the same level).
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 869
