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سنن ابن ماجه
Ibn Majah
كتاب إقامة الصلاة والسنةEstablishing the Prayer and the Sunnah Regarding Them
بَابُ : الْقِرَاءَةِ خَلْفَ الإِمَامِChapter: Reciting behind the Imam
Hadith 842
اُردوEn
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ ، حَدَّثَنَا إِسْحَاق بْنُ سُلَيْمَانَ ، حَدَّثَنَا مُعَاوِيَةُ بْنُ يَحْيَى ، عَنْ يُونُسَ بْنِ مَيْسَرَةَ ، عَنْ أَبِي إِدْرِيسَ الْخَوْلَانِيِّ ، عَنْ أَبِي الدَّرْدَاءِ ، قَالَ : سَأَلَهُ رَجُلٌ فَقَالَ : أَقْرَأُ وَالْإِمَامُ يَقْرَأُ ، فَقَالَ : " سَأَلَ رَجُلٌ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَفِي كُلِّ صَلَاةٍ قِرَاءَةٌ ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : نَعَمْ ، فَقَالَ رَجُلٌ مِنَ الْقَوْمِ : وَجَبَ هَذَا " .
´Abu Idris Al-Khawlani narrated that a man asked Abu Darda’:` “Should I recite when the Imam is reciting?” He said: “A man asked the Prophet (ﷺ) whether there was recitation in every prayer. The Messenger of Allah (ﷺ) said: ‘Yes.’ A man among the people said: ‘It has become obligatory.’”
Related hadith on this topic
Explanation & Benefits
Hafiz Muhammad Ameen
924. Commentary: Imam al-Nasa’i rahimahullah has explicitly stated that the one who turned and expressed the opinion was Abu Darda’ radi Allahu anhu, not the Messenger of Allah sallallahu alayhi wa sallam. In this statement as well, sufficiency is intended regarding recitation beyond al-Fatihah. (For the discussion on sufficiency, see Hadith: 911.) Furthermore, this narration is weak, as has been clarified below.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 924
