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سنن ابن ماجه
Ibn Majah
كتاب الأذان والسنة فيهThe Book of the Adhan and the Sunnah Regarding It
بَابُ : إِذَا أُذِّنَ وَأَنْتَ فِي الْمَسْجِدِ فَلاَ تَخْرُجْChapter: If The Adhan Is Called And You Are In The Mosque, Then Do Not Leave
Hadith 734
اُردوEn
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ ، أَنْبَأَنَا عَبْدُ الْجَبَّارِ بْنُ عُمَرَ ، عَنِ ابْنِ أَبِي فَرْوَةَ ، عَنْ مُحَمَّدِ بْنِ يُوسُف مَوْلَى عُثْمَانَ بْنِ عَفَّانَ ، عَنْ أَبِيهِ ، عَنْ عُثْمَانَ بْنِ عَفَّانَ ، قَالَ ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ أَدْرَكَهُ الْأَذَانُ فِي الْمَسْجِدِ ، ثُمَّ خَرَجَ لَمْ يَخْرُجْ لِحَاجَةٍ وَهُوَ لَا يُرِيدُ الرَّجْعَةَ ، فَهُوَ مُنَافِقٌ " .
´It was narrated that 'Uthman said:` "The Messenger of Allah said: 'Whoever hears the Adhan when he is in the mosque, then goes out and does not go out for any (legitimate) need and does not intend to return, is a hypocrite.'"
Brief Explanation
1؎: That is, his action is like the action of a hypocrite (munafiq), in that he does not take care to perform the prayer (salah), and he is negligent in it; this is a sign of hypocrisy.
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
➊
Our researcher has declared the mentioned narration weak in terms of its chain of transmission, whereas some other scholars have considered it authentic.
For details, see: (al-Sahihah no. 2518)
➋
The reason for this is that he has abandoned the virtue of congregational prayer (salah bi’l-jama‘ah) without any valid excuse, and a believer who loves righteousness cannot commit such an act.
➊
Our researcher has declared the mentioned narration weak in terms of its chain of transmission, whereas some other scholars have considered it authentic.
For details, see: (al-Sahihah no. 2518)
➋
The reason for this is that he has abandoned the virtue of congregational prayer (salah bi’l-jama‘ah) without any valid excuse, and a believer who loves righteousness cannot commit such an act.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 734
