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Hadith 647M

قَالَ مُحَمَّدُ بْنُ يَحْيَى ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرَّقَاشِيُّ ، حَدَّثَنَا وُهَيْبٌ ، عَنْ أَيُّوبَ ، عَنْ حَفْصَةَ ، عَنْ أُمِّ عَطِيَّةَ ، قَالَتْ : " كُنَّا لَا نَعُدُّ الصُّفْرَةَ ، وَالْكُدْرَةَ شَيْئًا " ، قَالَ مُحَمَّدُ بْنُ يَحْيَى : وُهَيْبٌ أَوْلَاهُمَا عِنْدَنَا بِهَذَا .
With this chain also, Umm Atiyyah (may Allah be pleased with her) says: (After attaining purity) we did not consider yellowish and brownish discharge to be of any significance 1. Muhammad bin Yahya says: In this regard, from our perspective, Wahib is preferred over both of them.
Hadith Reference سنن ابن ماجه / أبواب التيمم / 647M
Hadith Takhrij « تفرد بہ ابن ماجہ ( تحفة الأشراف : 18123 ) ، وقد أخرجہ : صحیح البخاری/الحیض 25 ( 326 ) ( صحیح ) »
Brief Explanation
1؎ : The meaning is that when a woman's menstruation (hayd) period ends and she performs the ritual bath (ghusl), then if she sees yellowish, brownish, or whitish discharge afterwards, she should not be doubtful—this is not menstruation. However, if within the period of menstruation, whether at the beginning or end, she sees such colors in between, then it will be counted as part of menstruation. This is the view of Ahl al-Hadith and this is what is correct.