Hadith 602

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، وَعَلِيُّ بْنُ مُحَمَّدٍ ، قَالَا : حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ ، عَنْ عَلِيِّ بْنِ زَيْدٍ ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ ، عَنْ خَوْلَةَ بِنْتِ حَكِيمٍ ، أَنَّهَا " سَأَلَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْمَرْأَةِ تَرَى فِي مَنَامِهَا مَا يَرَى الرَّجُلُ ؟ فَقَالَ : " لَيْسَ عَلَيْهَا غُسْلٌ حَتَّى تُنْزِلَ ، كَمَا أَنَّهُ لَيْسَ عَلَى الرَّجُلِ غُسْلٌ حَتَّى يُنْزِلَ " .
´It was narrated from Khawlah bint Hakim that:` She asked the Messenger of Allah about a woman who sees in her dream that which a man sees. He said: "She does not have to take a bath unless she has an orgasm, just as man does not have to take a bath unless he has an orgasm."
Hadith Reference سنن ابن ماجه / أبواب التيمم / 602
Hadith Grading الألبانی: حسن  |  زبیر علی زئی: ضعيف, إسناده ضعيف, علي بن زيد: ضعيف, وتابعه عطاء الخراساني عندالنسائي (198), وعطاء صدوق حسن الحديث و ثقه الجمھور وكان يدلس (تقريب:4600) ولم أجد تصريح سماعه في ھذا اللفظ…, والحديث السابق (الأصل: 601) يغنيان عنه, انوار الصحيفه، صفحه نمبر 400
Hadith Takhrij « تفرد بہ ابن ماجہ ، ( تحفة الأشراف : 15827 ، ومصباح الزجاجة : 234 ) ، وقد أخرجہ : سنن النسائی/الطہارة 131 ( 198 ) ، مسند احمد ( 6/409 ) ، سنن الدارمی/الطہارة 76 ( 789 ) ( حسن ) » ( سند میں علی بن زید ضعیف ہیں ، لیکن شواہد کی بناء پر حدیث حسن ہے ، سلسلة الاحادیث الصحیحة ، للالبانی : 2187 )
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Commentary:
(1)
Our esteemed researcher has declared the chain of transmission of the mentioned narration to be weak, and has further written that the preceding narration (106) suffices for this, which is hasan (good). Therefore, it is understood that this narration is practicable and authoritative. Moreover, other researchers have also graded this narration as hasan due to supporting evidences.

(2)
In this issue, the ruling is the same for both men and women; that is, if the body and clothes are clean, then regardless of the type of dream seen, there is no need to perform ritual bath (ghusl).

(3)
The meaning of the child resembling the mother or the father could be that the child resembles the mother or father in appearance and form, and it could also mean that the being male or female of the offspring is related to the aforementioned matter.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 602