Toggle above to switch between keyword search and direct hadith lookup
سنن ابن ماجه
Ibn Majah
كتاب الطهارة وسننهاThe Book of Purification and its Sunnah
بَابُ : مَا جَاءَ فِي التَّوْقِيتِ فِي الْمَسْحِ لِلْمُقِيمِ وَالْمُسَافِرِChapter: What was narrated concerning the period of wiping for residents and travelers
Hadith 553
اُردوEn
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِيهِ ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ ، عَنْ عَمْرِو بْنِ مَيْمُونٍ ، عَنْ خُزَيْمَةَ بْنِ ثَابِتٍ ، قَالَ : " جَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلْمُسَافِرِ ثَلَاثًا ، وَلَوْ مَضَى السَّائِلُ عَلَى مَسْأَلَتِهِ لَجَعَلَهَا خَمْسًا " .
´It was narrated that Khuzaimah bin Thabit said:` "The Messenger of Allah set a time limit for the traveler of three days, and if the questioner had persisted in asking, he would have made it five (days)."
Related hadith on this topic
Brief Explanation
1؎ : If a traveler has put on leather socks (khuffayn) after performing ablution (wudu), then he may wipe over them for three days and three nights. It should be noted that the time when he put them on is not taken into account; rather, the time from which he began wiping over the socks for prayer is what is considered. Also, if the need for a ritual bath (ghusl) arises, then the socks must be removed.
