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سنن ابن ماجه
Ibn Majah
كتاب الطهارة وسننهاThe Book of Purification and its Sunnah
بَابُ : مَا جَاءَ فِي النَّضْحِ بَعْدَ الْوُضُوءِChapter: Sprinkling water after ablution
Hadith 462
اُردوEn
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ الْفِرْيَابِيُّ ، حَدَّثَنَا حَسَّانُ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا ابْنُ لَهِيعَةَ ، عَنْ عُقَيْلٍ ، عَنْ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، قَالَ : حَدَّثَنَا أُسَامَةُ بْنُ زَيْدِ ، عَنْ أَبِيِه زَيْدِ بْنِ حَارِثَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " عَلَّمَنِي جِبْرَائِيلُ الْوُضُوءَ ، وَأَمَرَنِي أَنْ أَنْضَحَ تَحْتَ ثَوْبِي لِمَا يَخْرُجُ مِنَ الْبَوْلِ بَعْدَ الْوُضُوءِ " .
´Usamah bin Zaid narrated that his father Zaid bin Harithah said:` "The Messenger of Allah said: 'Jibril taught me (how to perform) the ablution, and he ordered me to sprinkle water underneath my garment, lest a drop of urine leak out after the ablution.'" (Da'if) Other chains with similar wording.
Brief Explanation
1؎: The purpose here is that by sprinkling water, the drop of urine will be restrained and will not come out. The reason for this is that the male urethra is similar to that of a woman, and like the udder of a cow and the like. When it is intended to restrain milk in the udder, water is sprinkled on it; similarly, by sprinkling water on the private part, the drop is restrained.
Explanation & Benefits
Maulana Ataullah Sajid
Commentary:
This narration is weak in its chain of transmission; however, from other ahadith it is established that Jibril (alayhis salam) taught the Prophet (sallallahu alayhi wa sallam) the method of ablution (wudu).
Similarly, sprinkling water on the private area after ablution is also established from other authentic (sahih) and good (hasan) grade ahadith.
This narration is weak in its chain of transmission; however, from other ahadith it is established that Jibril (alayhis salam) taught the Prophet (sallallahu alayhi wa sallam) the method of ablution (wudu).
Similarly, sprinkling water on the private area after ablution is also established from other authentic (sahih) and good (hasan) grade ahadith.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 462
