سنن ابن ماجه
Ibn Majah
كتاب الزهدChapters on Zuhd
بَابُ : ذِكْرِ الْبَعْثِChapter: The Resurrection
Hadith 4281
اُردوEn
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا أَبُو مُعَاوِيَةَ , عَنْ الْأَعْمَشِ , عَنْ أَبِي سُفْيَانَ , عَنْ جَابِرٍ , عَنْ أُمِّ مُبَشِّرٍ , عَنْ حَفْصَةَ , قَالَتْ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنِّي لَأَرْجُو أَلَّا يَدْخُلَ النَّارَ أَحَدٌ إِنْ شَاءَ اللَّهُ تَعَالَى مِمَّنْ شَهِدَ بَدْرًا , وَالْحُدَيْبِيَةَ " , قَالَتْ : قُلْتُ : يَا رَسُولَ اللَّهِ , أَلَيْسَ قَدْ قَالَ اللَّهُ : وَإِنْ مِنْكُمْ إِلا وَارِدُهَا كَانَ عَلَى رَبِّكَ حَتْمًا مَقْضِيًّا سورة مريم آية 71 , قَالَ : " أَلَمْ تَسْمَعِيهِ , يَقُولُ : ثُمَّ نُنَجِّي الَّذِينَ اتَّقَوْا وَنَذَرُ الظَّالِمِينَ فِيهَا جِثِيًّا سورة مريم آية 72 " .
´It was narrated from Hafsah that the Prophet (ﷺ) said:` “I hope that no one of those who witnessed (the battle of) Badr and (Treaty) Hudaybiyah will enter Hell, if Allah wills.” I said: “O Messenger of Allah, doesn’t Allah say “There is not one of you but will pass over it (Hell); this is with your Lord, a decree which must be accomplished?” [19:71] He said: “Have you not heard that He says: ‘Then We shall save those who use to fear Allah and were dutiful to Him. And We shall leave the wrongdoers therein (humbled) to their knees (in Hell)?’” [19:72]
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
➊ The Battle of Badr was the first confrontation between Islam and disbelief. The Companions (Sahabah) radi Allahu anhum ajma'in who participated in this battle are superior to other Companions. Glad tidings of Paradise have been given to all of them. According to the well-known opinion, the number of these Companions radi Allahu anhum ajma'in was three hundred and thirteen.
➋ In the 6th year of Hijrah, the Noble Prophet (sallallahu alayhi wa sallam) intended to perform ‘umrah. Fourteen hundred Companions (radi Allahu anhum ajma'in) set out with him (sallallahu alayhi wa sallam) towards Makkah al-Mukarramah. At the place of Hudaybiyyah, the disbelievers stopped him. The Messenger of Allah (sallallahu alayhi wa sallam) sent ‘Uthman (radi Allahu ta'ala anhu) as his representative to Makkah so that, by negotiating with the leaders of Quraysh, he might persuade them to remove the obstacle. When the return of ‘Uthman (radi Allahu ta'ala anhu) was delayed more than expected, a rumor spread that he had been martyred. Upon this, the Noble Prophet (sallallahu alayhi wa sallam) took a pledge (bay‘ah) from the Companions (radi Allahu anhum ajma'in) to avenge the blood of ‘Uthman, which is called the Bay‘at al-Ridwan. The Companions (radi Allahu anhum ajma'in) who took this pledge are also definitely destined for Paradise.
➌ Everyone must pass over Hell (Jahannam). The sincere and righteous believers will cross over it, while sinful believers will fall into it. However, through the intercession of the Prophets, the friends of Allah (awliya’), the martyrs (shuhada’), and the memorizers of the Qur’an (huffaz), etc., they will gradually be saved and enter Paradise.
➍ In the blessed verse, by “wrongdoers” are meant the outright disbelievers and the hypocrites in creed, who will remain in Hell forever.
➎ There is no contradiction between the Noble Qur’an and authentic hadiths. Where an apparent contradiction seems to exist, the scholars clarify both texts in such a manner that no contradiction remains. The Noble Prophet (sallallahu alayhi wa sallam) also used to do likewise.
➏ If there is any difficulty in understanding the Qur’an or hadith, one should ask a scholar, and the scholar should provide clarification.
➊ The Battle of Badr was the first confrontation between Islam and disbelief. The Companions (Sahabah) radi Allahu anhum ajma'in who participated in this battle are superior to other Companions. Glad tidings of Paradise have been given to all of them. According to the well-known opinion, the number of these Companions radi Allahu anhum ajma'in was three hundred and thirteen.
➋ In the 6th year of Hijrah, the Noble Prophet (sallallahu alayhi wa sallam) intended to perform ‘umrah. Fourteen hundred Companions (radi Allahu anhum ajma'in) set out with him (sallallahu alayhi wa sallam) towards Makkah al-Mukarramah. At the place of Hudaybiyyah, the disbelievers stopped him. The Messenger of Allah (sallallahu alayhi wa sallam) sent ‘Uthman (radi Allahu ta'ala anhu) as his representative to Makkah so that, by negotiating with the leaders of Quraysh, he might persuade them to remove the obstacle. When the return of ‘Uthman (radi Allahu ta'ala anhu) was delayed more than expected, a rumor spread that he had been martyred. Upon this, the Noble Prophet (sallallahu alayhi wa sallam) took a pledge (bay‘ah) from the Companions (radi Allahu anhum ajma'in) to avenge the blood of ‘Uthman, which is called the Bay‘at al-Ridwan. The Companions (radi Allahu anhum ajma'in) who took this pledge are also definitely destined for Paradise.
➌ Everyone must pass over Hell (Jahannam). The sincere and righteous believers will cross over it, while sinful believers will fall into it. However, through the intercession of the Prophets, the friends of Allah (awliya’), the martyrs (shuhada’), and the memorizers of the Qur’an (huffaz), etc., they will gradually be saved and enter Paradise.
➍ In the blessed verse, by “wrongdoers” are meant the outright disbelievers and the hypocrites in creed, who will remain in Hell forever.
➎ There is no contradiction between the Noble Qur’an and authentic hadiths. Where an apparent contradiction seems to exist, the scholars clarify both texts in such a manner that no contradiction remains. The Noble Prophet (sallallahu alayhi wa sallam) also used to do likewise.
➏ If there is any difficulty in understanding the Qur’an or hadith, one should ask a scholar, and the scholar should provide clarification.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 4281
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
(1)
In sha Allah:
This phrase was said for the sake of seeking blessings (tabarruk),
not due to any doubt or uncertainty.
(2)
She said, "Yes":
Hafsa (radi Allahu anha) said this phrase to remove a certain doubt,
God forbid (na'udhu billah),
it was not intended as a rejection of the Prophet Muhammad (sallallahu alayhi wa sallam),
because the apparent meaning of the verse is that every human will enter the Fire, and among this generality are also included those who pledged allegiance under the tree (shajarat),
so he replied,
the meaning of "entering" is to reach the Bridge (Sirat), so from there some believers will reach Paradise and the disbelievers
will fall into the Fire.
Vocabulary of the Hadith:
(1)
In sha Allah:
This phrase was said for the sake of seeking blessings (tabarruk),
not due to any doubt or uncertainty.
(2)
She said, "Yes":
Hafsa (radi Allahu anha) said this phrase to remove a certain doubt,
God forbid (na'udhu billah),
it was not intended as a rejection of the Prophet Muhammad (sallallahu alayhi wa sallam),
because the apparent meaning of the verse is that every human will enter the Fire, and among this generality are also included those who pledged allegiance under the tree (shajarat),
so he replied,
the meaning of "entering" is to reach the Bridge (Sirat), so from there some believers will reach Paradise and the disbelievers
will fall into the Fire.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 6404
