سنن ابن ماجه
Ibn Majah
كتاب الطهارة وسننهاThe Book of Purification and its Sunnah
بَابُ : مَا جَاءَ فِي الْوُضُوءِ مَرَّةً وَمَرَّتَيْنِ وَثَلاَثًاChapter: What was narrated concerning ablution by washing once, twice or thrice
Hadith 419
اُردوEn
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلَّادٍ الْبَاهِلِيُّ ، حَدَّثَنِي مَرْحُومُ بْنُ عَبْدِ الْعَزِيزِ الْعَطَّارُ ، حَدَّثَنِي عَبْدُ الرَّحِيمِ بْنُ زَيْدٍ الْعَمِّيُّ ، عَنْ أَبِيهِ ، عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ ، عَنِ ابْنِ عُمَرَ ، قَالَ : تَوَضَّأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاحِدَةً وَاحِدَةً ، فَقَالَ : " هَذَا وُضُوءُ مَنْ لَا يَقْبَلُ اللَّهُ مِنْهُ صَلَاةً إِلَّا بِهِ ، ثُمَّ تَوَضَّأَ ثِنْتَيْنِ ثِنْتَيْنِ ، فَقَالَ : هَذَا وُضُوءُ الْقَدْرِ مِنَ الْوُضُوءِ ، وَتَوَضَّأَ ثَلَاثًا ثَلَاثًا ، وَقَالَ : هَذَا أَسْبَغُ الْوُضُوءِ ، وَهُوَ وُضُوئِي وَوُضُوءُ خَلِيلِ اللَّهِ إِبْرَاهِيمَ ، وَمَنْ تَوَضَّأَ هَكَذَا ، ثُمَّ قَالَ عِنْدَ فَرَاغِهِ : أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ، فُتِحَ لَهُ ثَمَانِيَةُ أَبْوَابِ الْجَنَّةِ يَدْخُلُ مِنْ أَيِّهَا شَاءَ " .
´It was narrated that Ibn 'Umar said:` "The Messenger of Allah performed ablution washing each part once. He said: 'This is the ablution of the person from whom Allah will not accept his prayer without it.' Then he performed ablution washing each part twice, and he said: 'This is the ablution that Allah appreciates.' Then he performed ablution washing each part three times, and said: 'This is how ablution is performed properly, and this is my ablution and the ablution of the Close Friend of Allah, Ibrahim. Whoever performs ablution like this, then on completing it says: 'Ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan 'abduhu wa rasuluhu' (I bear witness that none has the right to be worshipped but Allah, and I bear witness that Muhammed is His servant and His Messenger), eight gates of Paradise will be opened to him and he may enter through whichever one he wants.'"
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Commentary:
(1)
This narration is weak in its chain of transmission; however, the issues mentioned within it are established by other authentic ahadith.
(2)
Ahadith regarding performing ablution (wudu) once and three times each have already been mentioned previously, and the above-mentioned supplication after ablution will appear ahead in Hadith: 470.
This supplication is also narrated in Sahih Muslim. See: (Sahih Muslim, Book of Purification, Chapter: The Recommended Remembrance After Ablution, Hadith: 234)
(1)
This narration is weak in its chain of transmission; however, the issues mentioned within it are established by other authentic ahadith.
(2)
Ahadith regarding performing ablution (wudu) once and three times each have already been mentioned previously, and the above-mentioned supplication after ablution will appear ahead in Hadith: 470.
This supplication is also narrated in Sahih Muslim. See: (Sahih Muslim, Book of Purification, Chapter: The Recommended Remembrance After Ablution, Hadith: 234)
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 419
Hafiz Muhammad Ameen
81. Commentary: Imam Bukhari rahimahullah states: Washing each limb of ablution (wudu) once is obligatory (fard), and washing them twice or thrice is Sunnah. See: [صحیح البخاري ، الوضوء ، قبل حدیث : 135]
Like other hadith scholars, Imam Bukhari rahimahullah has also established chapters on this subject. Refer to: [صحیح البخاري ، الوضوء ، حدیث : 157- 159]
It is mentioned in the hadith that whoever washes more than three times exceeds and deviates from the Sunnah and commits injustice against himself. See: [سنن النسائي ، الطھارة ، حدیث : 140 ، و سنن أبي داود ، الطھارة ، حدیث : 135]
Like other hadith scholars, Imam Bukhari rahimahullah has also established chapters on this subject. Refer to: [صحیح البخاري ، الوضوء ، حدیث : 157- 159]
It is mentioned in the hadith that whoever washes more than three times exceeds and deviates from the Sunnah and commits injustice against himself. See: [سنن النسائي ، الطھارة ، حدیث : 140 ، و سنن أبي داود ، الطھارة ، حدیث : 135]
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 81
