Hadith 4098
اُردوEn
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ , حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ , حَدَّثَنَا الْحَسَنُ , عَنْ عَمْرِو بْنِ تَغْلِبَ , قَالَ : سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , يَقُولُ : " إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ : أَنْ تُقَاتِلُوا قَوْمًا عِرَاضَ الْوُجُوهِ , كَأَنَّ وُجُوهَهُمُ الْمَجَانُّ الْمُطْرَقَةُ , وَإِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ تُقَاتِلُوا قَوْمًا يَنْتَعِلُونَ الشَّعَرَ " .
´It was narrated that ‘Amr bin Taghlib said:` “I heard the Prophet (ﷺ) say: ‘One of the portents of the Hour is that you fight people with broad faces, as if their faces are hammered shields. And one of hte portents of the Hour is that you will fight people who wear shoes of hair.’”
Related hadith on this topic
Explanation & Benefits
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
In this hadith, there is mention of a prophecy of the Messenger of Allah (sallallahu alayhi wa sallam), as has already been clarified in the benefits of the preceding ahadith. This prophecy concerns two nations. Among them, one is the Turks. Its details have been explained under Hadith 2927. Imam al-Bukhari (rahimahullah) has established the chapter heading “Fighting the Turks” for this hadith in the Book of Jihad. And Allah is the One whose help is sought.
In this hadith, there is mention of a prophecy of the Messenger of Allah (sallallahu alayhi wa sallam), as has already been clarified in the benefits of the preceding ahadith. This prophecy concerns two nations. Among them, one is the Turks. Its details have been explained under Hadith 2927. Imam al-Bukhari (rahimahullah) has established the chapter heading “Fighting the Turks” for this hadith in the Book of Jihad. And Allah is the One whose help is sought.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 3592
Maulana Dawood Raz
Hadith Commentary:
In the hadith, "mutawwaqa" or "mutarraqa" is mentioned; both words have the same meaning. The reference is to the Tatar nations, who later embraced the religion of Islam.
By "Turk" here is meant the nation that is from the descendants of Yafith ibn Nuh (Japheth, son of Noah).
Generally, the Tatars remained disbelievers until the times of the Prophet (sallallahu alayhi wa sallam) and the caliphs of Islam.
It was not until Hulagu Khan, a Turk, attacked the Arabs and brought an end to the Abbasid Caliphate.
After that, some Turks embraced Islam.
Wahb ibn Munabbih said that the Turks are the cousins of Gog and Magog (Ya'juj wa Ma'juj).
When the barrier (dam) was built, these people were absent and remained on the same side of the wall.
For this reason, their name became "Turk," meaning "left behind" or "abandoned." And Allah knows best what is correct.
In the hadith, "mutawwaqa" or "mutarraqa" is mentioned; both words have the same meaning. The reference is to the Tatar nations, who later embraced the religion of Islam.
By "Turk" here is meant the nation that is from the descendants of Yafith ibn Nuh (Japheth, son of Noah).
Generally, the Tatars remained disbelievers until the times of the Prophet (sallallahu alayhi wa sallam) and the caliphs of Islam.
It was not until Hulagu Khan, a Turk, attacked the Arabs and brought an end to the Abbasid Caliphate.
After that, some Turks embraced Islam.
Wahb ibn Munabbih said that the Turks are the cousins of Gog and Magog (Ya'juj wa Ma'juj).
When the barrier (dam) was built, these people were absent and remained on the same side of the wall.
For this reason, their name became "Turk," meaning "left behind" or "abandoned." And Allah knows best what is correct.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 2927
