Hadith 4089

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا عِيسَى بْنُ يُونُسَ , عَنْ الْأَوْزَاعِيِّ , عَنْ حَسَّانَ بْنِ عَطِيَّةَ , قَالَ : مَالَ مَكْحُولٌ , وَابْنُ أَبِي زَكَرِيَّا : إِلَى خَالِدِ بْنِ مَعْدَانَ , وَمِلْتُ مَعَهُمَا فَحَدَّثَنَا , عَنْ جُبَيْرِ بْنِ نُفَيْرٍ , قَالَ : قَالَ لِي جُبَيْرٌ : انْطَلِقْ بِنَا إِلَى ، ذِي مِخْمَرٍ , وَكَانَ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَانْطَلَقْتُ مَعَهُمَا , فَسَأَلَهُ عَنِ الْهُدْنَةِ , فَقَالَ : سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , يَقُولُ : " سَتُصَالِحُكُمْ الرُّومُ صُلْحًا آمِنًا , ثُمَّ تَغْزُونَ أَنْتُمْ وَهُمْ عَدُوًّا , فَتَنْتَصِرُونَ وَتَغْنَمُونَ وَتَسْلَمُونَ , ثُمَّ تَنْصَرِفُونَ حَتَّى تَنْزِلُوا بِمَرْجٍ ذِي تُلُولٍ , فَيَرْفَعُ رَجُلٌ مِنْ أَهْلِ الصَّلِيبِ الصَّلِيبَ , فَيَقُولُ : غَلَبَ الصَّلِيبُ , فَيَغْضَبُ رَجُلٌ مِنَ الْمُسْلِمِينَ , فَيَقُومُ إِلَيْهِ فَيَدُقُّهُ , فَعِنْدَ ذَلِكَ تَغْدِرُ الرُّومُ وَيَجْتَمِعُونَ لِلْمَلْحَمَةِ ".
´It was narrated that Jubair bin Nufair said:` “Jubair said to me: ‘Let’s go to Dhu Mikhmar, who was a man from among the Companions of the Prophet (ﷺ).’ So I went with them and he asked him about the peace treaty (with the Romans). He said: ‘I heard the Prophet (ﷺ) say: “The Romans will enter into a peace treaty with you, then you and they will fight one another as enemies, and you will be victorious; you will collect the spoils of war and be safe. Then you will come back until you stop in a meadow with many hillocks. A man from among the people of the Cross will raise the Cross and will say: ‘The Cross has prevailed.’ Then a man among the Muslims will become angry and will go and break the Cross. Then the Romans will prove treacherous (breaking the treaty) (and will gather) for the fierce battle.”
Hadith Reference سنن ابن ماجه / كتاب الفتن / 4089
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: إسناده صحيح
Hadith Takhrij «تفرد بہ ابن ماجہ ، ( تحفة الأشراف : 3547 ، ومصباح الزجاجة : 1446 ) ، وقد أخرجہ : سنن ابی داود/الجہاد 168 ( 2767 ) ، والملاحم 2 ( 4293 ) ( صحیح ) »
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
➊ There are various sects among the Christians who differ from one another. In different countries, there is a majority of different sects; therefore, Christians of one sect, being distressed by the oppression of Christians of another sect, may cooperate with Muslims. This is similar to how, in recent times, the Serbs and Croats of Yugoslavia could not live together, so Serbia and Croatia became separate countries, and due to opposition from the Serbs, the Croat Christians became supporters of the Muslims of Bosnia and Herzegovina. In the future, such a situation could arise in any major country as well. Or, Christians and Muslims could unite and fight together against a third country (followers of Hinduism, Buddhism, etc.).

➋ The temporary reconciliation between Muslims and Christians cannot be permanent, because Christians harbor enmity towards Muslims in their hearts; therefore, when given the opportunity, they may take action against Muslims on the basis of even a trivial pretext.

➌ Even after making a peace treaty with non-Muslims, Muslims should remain vigilant and make complete arrangements for their defense.

➍ The mention of the Christian military campaign against Muslims has also passed in Hadith 4042.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 4089
Shaykh Umar Farooq Saeedi
Benefits and Issues:
➊ Reconciliation with the enemy can be made according to what is in the best interest.
➋ This hadith will be discussed in detail in the Book of Malahim.
➌ (Sunan Abi Dawud, Al-Malahim, Hadith: 4292)
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2767