سنن ابن ماجه
Ibn Majah
كتاب الفتنChapters on Tribulations
بَابُ : الصَّبْرِ عَلَى الْبَلاَءِChapter: Patience at the time of calamity
Hadith 4027
اُردوEn
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ , وَمُحَمَّدُ بْنُ الْمُثَنَّى , قَالَا : حَدَّثَنَا عَبْدُ الْوَهَّابِ , حَدَّثَنَا حُمَيْدٌ , عَنْ أَنَسِ بْنِ مَالِكٍ , قَالَ : لَمَّا كَانَ يَوْمُ أُحُدٍ كُسِرَتْ رَبَاعِيَةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَشُجَّ , فَجَعَلَ الدَّمُ يَسِيلُ عَلَى وَجْهِهِ , وَجَعَلَ يَمْسَحُ الدَّمَ عَنْ وَجْهِهِ , وَيَقُولُ : " كَيْفَ يُفْلِحُ قَوْمٌ خَضَبُوا وَجْهَ نَبِيِّهِمْ بِالدَّمِ , وَهُوَ يَدْعُوهُمْ إِلَى اللَّهِ , فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ : لَيْسَ لَكَ مِنَ الأَمْرِ شَيْءٌ سورة آل عمران آية 128 " .
´It was narrated that Anas bin Malik said:` On the Day of Uhud, a molar of the Messenger of Allah (ﷺ) was broken and he was wounded. Blood started pouring down his face, and he started to wipe his face and say: “How can any people prosper if they soak the face of their Prophet with blood when he is calling them to Allah?” Then Allah revealed: “Not for you is the decision.”[3:128]
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
➊ In jihad, the courage of the Messenger of Allah (sallallahu alayhi wa sallam) is a beautiful example for the believers.
➋ The statement of the Messenger of Allah (sallallahu alayhi wa sallam) was one of regret, that they have committed such a grave crime—who knows, perhaps as a consequence of it, punishment may befall them.
➌ Allah the Exalted has said that granting guidance is not your responsibility. Among them, some will be granted faith, while others, due to the punishment for their crime, will be consigned to Hell.
➍ The Prophet (sallallahu alayhi wa sallam) does not have control over the hearts of the creation, nor is it within his power to bring about or prevent punishment.
➊ In jihad, the courage of the Messenger of Allah (sallallahu alayhi wa sallam) is a beautiful example for the believers.
➋ The statement of the Messenger of Allah (sallallahu alayhi wa sallam) was one of regret, that they have committed such a grave crime—who knows, perhaps as a consequence of it, punishment may befall them.
➌ Allah the Exalted has said that granting guidance is not your responsibility. Among them, some will be granted faith, while others, due to the punishment for their crime, will be consigned to Hell.
➍ The Prophet (sallallahu alayhi wa sallam) does not have control over the hearts of the creation, nor is it within his power to bring about or prevent punishment.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 4027
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
O Prophet! You have no authority in the matter;
Allah, if He wills, may accept their repentance or punish them,
because they are wrongdoers (Aal Imran: 128)
1:
O Prophet! You have no authority in the matter;
Allah, if He wills, may accept their repentance or punish them,
because they are wrongdoers (Aal Imran: 128)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3002
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
That is, in narrating this hadith, they have made a mistake regarding (وَرُمِيَ رَمْيَةً عَلَى كَتِفِهِ).
1:
That is, in narrating this hadith, they have made a mistake regarding (وَرُمِيَ رَمْيَةً عَلَى كَتِفِهِ).
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3003
