سنن ابن ماجه
Ibn Majah
كتاب الفتنChapters on Tribulations
بَابُ : الأَمْرِ بِالْمَعْرُوفِ وَالنَّهْيِ عَنِ الْمُنْكَرِChapter: Enjoining what is good and forbidding what is evil
Hadith 4006
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ , حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ , حَدَّثَنَا سُفْيَانُ , عَنْ عَلِيِّ بْنِ بَذِيمَةَ , عَنْ أَبِي عُبَيْدَةَ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ بَنِي إِسْرَائِيلَ لَمَّا وَقَعَ فِيهِمُ النَّقْصُ , كَانَ الرَّجُلُ يَرَى أَخَاهُ عَلَى الذَّنْبِ فَيَنْهَاهُ عَنْهُ , فَإِذَا كَانَ الْغَدُ لَمْ يَمْنَعْهُ مَا رَأَى مِنْهُ أَنْ يَكُونَ أَكِيلَهُ وَشَرِيبَهُ وَخَلِيطَهُ , فَضَرَبَ اللَّهُ قُلُوبَ بَعْضِهِمْ بِبَعْضٍ وَنَزَلَ فِيهِمُ الْقُرْآنُ , فَقَالَ : لُعِنَ الَّذِينَ كَفَرُوا مِنْ بَنِي إِسْرَائِيلَ عَلَى لِسَانِ دَاوُدَ وَعِيسَى ابْنِ مَرْيَمَ حَتَّى بَلَغَ وَلَوْ كَانُوا يُؤْمِنُونَ بِاللَّهِ وَالنَّبِيِّ وَمَا أُنْزِلَ إِلَيْهِ مَا اتَّخَذُوهُمْ أَوْلِيَاءَ وَلَكِنَّ كَثِيرًا مِنْهُمْ فَاسِقُونَ سورة المائدة آية 78 ـ 81 " , قَالَ : وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُتَّكِئًا فَجَلَسَ , وَقَالَ : " لَا , حَتَّى تَأْخُذُوا عَلَى يَدَيِ الظَّالِمِ , فَتَأْطِرُوهُ عَلَى الْحَقِّ أَطْرًا " .
´It was narrated from Abu ‘Ubaidah that the Messenger of Allah (ﷺ) said:` “When the Children of Isral became deficient in religious commitment, a man would see his brother committing sin and would tell him not to do it, but the next day, what he had seen him do did not prevent him from eating or drinking with him, or mixing with him. So Allah made the hearts of those who did not commit sin like the hearts of those who did, and He revealed Qur’an concerning them and said: “Those among the Children of Israel who disbelieved were cursed by the tongue of David and ‘Eisa, son of Maryam” until he reached: “And had they believed in Allah, and in the Prophet and in what has been revealed to him, never would they have taken them (the disbelievers) as their friends; but many of them are disobedient (to Allah).”[5:78-81] The Messenger of Allah (ﷺ) sat up and said: "No, not until they take the hand of the wrongdoer (i.e. restrain him] and force him to follow the right way."
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
That is, there remained no one among them who was good or bad; all became equally deserving of punishment.
Note:
(In the chain of narration, Abu Ubaydah did not hear from his father Abdullah ibn Mas'ud radi Allahu anhu.)
1:
That is, there remained no one among them who was good or bad; all became equally deserving of punishment.
Note:
(In the chain of narration, Abu Ubaydah did not hear from his father Abdullah ibn Mas'ud radi Allahu anhu.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3047
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
“Those among the Children of Israel who disbelieved were cursed by the tongue of Dawud (David) and ‘Isa (Jesus), son of Maryam (Mary), alayhim as-salam. This was because they would disobey and transgress beyond bounds. Whatever evil a group among them committed, they would not prevent one another from it. Indeed, they used to do very evil deeds. You see many of them taking the disbelievers as allies; they have adopted a very evil way for themselves, as a result of which Allah is extremely angry with them, and they will abide forever in punishment in the Hereafter. And if these people had believed in Allah, and in this Prophet (sallallahu alayhi wa sallam), and in what was sent down to him, they would not have taken the disbelievers as allies, but most of them are defiantly disobedient and wicked.” (Al-Ma’idah: 78)
1:
“Those among the Children of Israel who disbelieved were cursed by the tongue of Dawud (David) and ‘Isa (Jesus), son of Maryam (Mary), alayhim as-salam. This was because they would disobey and transgress beyond bounds. Whatever evil a group among them committed, they would not prevent one another from it. Indeed, they used to do very evil deeds. You see many of them taking the disbelievers as allies; they have adopted a very evil way for themselves, as a result of which Allah is extremely angry with them, and they will abide forever in punishment in the Hereafter. And if these people had believed in Allah, and in this Prophet (sallallahu alayhi wa sallam), and in what was sent down to him, they would not have taken the disbelievers as allies, but most of them are defiantly disobedient and wicked.” (Al-Ma’idah: 78)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3048
Shaykh Umar Farooq Saeedi
Benefits and Issues:
This narration is weak in its chain of transmission, but the reality is that if one does not maintain enmity for the sake of Allah (lillah fi Allah) with the sinners, oppressors, and people of innovation, and does not cut off relations with them, but instead freely associates with them to the extent that even the sense of religious honor (ghayrah) is lost, then, in my opinion, the punishment for this should be extremely severe right here, as is evident from the history of Bani Isra'il and the current state of the Muslim Ummah.
Wa la hawla wa la quwwata illa billah.
This narration is weak in its chain of transmission, but the reality is that if one does not maintain enmity for the sake of Allah (lillah fi Allah) with the sinners, oppressors, and people of innovation, and does not cut off relations with them, but instead freely associates with them to the extent that even the sense of religious honor (ghayrah) is lost, then, in my opinion, the punishment for this should be extremely severe right here, as is evident from the history of Bani Isra'il and the current state of the Muslim Ummah.
Wa la hawla wa la quwwata illa billah.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4336
