سنن ابن ماجه
Ibn Majah
كتاب الطهارة وسننهاThe Book of Purification and its Sunnah
بَابُ : مَا جَاءَ فِي التَّسْمِيَةِ فِي الْوُضُوءِChapter: Concerning saying "Bismilllah" when performing ablution
Hadith 400
اُردوEn
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ ، عَنْ عَبْدِ الْمُهَيْمِنِ بْنِ عَبَّاسِ بْنِ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا صَلَاةَ لِمَنْ لَا وُضُوءَ لَهُ ، وَلَا وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اسْمَ اللَّهِ عَلَيْهِ ، وَلَا صَلَاةَ لِمَنْ لَا يُصَلِّي عَلَى النَّبِيِّ ، وَلَا صَلَاةَ لِمَنْ لَا يُحِب الْأَنْصَارَ " .
´It was narrated by 'Abdul-Muhaimin bin 'Abbas bin Sahl bin Sa'd As-Sa'idi, from his father, from his grandfather, that:` The Prophet said: "There is no prayer for one who does not have ablution, and there is no ablution for one who does not mention the Name of Allah (before it). There is no prayer for one who does not send blessing, (Salat) upon the Prophet, and there is no prayer for one who does not love the Ansar." (Da'if) Another chain with similar wording.
Explanation & Benefits
Maulana Ataullah Sajid
The aforementioned narration has been declared weak in its chain of transmission by our esteemed researcher, whereas hadith number 398 of this same chapter has been declared hasan, in which the words are: (لَا صَلَاةَ لِمَنْ لَا وُضُوءَ لَهُ وَلَا وُضُوءَ لِمَنْ لَمْ يَذْكُرْ اسْمَ اللَّهِ عَلَيْهِ) — "There is no prayer for the one who does not perform ablution (wudu), and there is no ablution for the one who does not mention the name of Allah over it."
And in the aforementioned narration, there is this addition: (وَلَا صَلَاةَ لِمَنْ لَا يُصَلِّي عَلَى النَّبِيِّ وَلَا صَلَاةَ لِمَنْ لَا يُحِبُّ الْأَنْصَارَ) — "And there is no prayer for the one who does not send blessings upon the Prophet, and there is no prayer for the one who does not love the Ansar."
No supporting evidence could be found for this addition. On this basis, it is neither authoritative nor actionable.
Most likely for this reason, Shaykh al-Albani rahimahullah also declared the rest of the narration as hasan except for the last two sentences. See: (Sahih Ibn Majah, Hadith: 326; al-Da‘ifah, Hadith: 4706/2167)
And in the aforementioned narration, there is this addition: (وَلَا صَلَاةَ لِمَنْ لَا يُصَلِّي عَلَى النَّبِيِّ وَلَا صَلَاةَ لِمَنْ لَا يُحِبُّ الْأَنْصَارَ) — "And there is no prayer for the one who does not send blessings upon the Prophet, and there is no prayer for the one who does not love the Ansar."
No supporting evidence could be found for this addition. On this basis, it is neither authoritative nor actionable.
Most likely for this reason, Shaykh al-Albani rahimahullah also declared the rest of the narration as hasan except for the last two sentences. See: (Sahih Ibn Majah, Hadith: 326; al-Da‘ifah, Hadith: 4706/2167)
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 400
